{"id":108,"date":"2015-01-12T12:09:00","date_gmt":"2015-01-12T10:09:00","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=108"},"modified":"2015-01-12T12:09:00","modified_gmt":"2015-01-12T10:09:00","slug":"kandava-07-11-2010-atis-freipics","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=108","title":{"rendered":"Kandav\u0101, 07.11.2010. Atis Freipi\u010ds"},"content":{"rendered":"<p>   <strong> \u201eIeeita pa \u0161aurajiem v\u0101rtiem,jo v\u0101rti ir plati un ce\u013c\u0161 ir plats, kas aizved uz pazu\u0161anu, un daudz ir to, kas pa tiem ieiet. Bet \u0161auri ir v\u0101rti un \u0161aurs ce\u013c\u0161, kas aizved uz dz\u012bv\u012bbu, un maz ir to, kas to atrod. Sargaities no viltus pravie\u0161iem, kas pie jums n\u0101k avju dr\u0113b\u0113s, bet no iek\u0161puses tie ir pl\u0113s\u012bgi vilki. No vi\u0146u aug\u013ciem jums tos b\u016bs paz\u012bt. Vai gan var las\u012bt v\u012bna ogas no \u0113rk\u0161\u0137iem, vai v\u012b\u0123es no dad\u017eiem? T\u0101 katrs labs koks nes labus aug\u013cus, bet nelabs koks nevar nest labus aug\u013cus. Katrs koks, kas nevar nest labus aug\u013cus, top nocirsts un iemests ugun\u012b. T\u0101p\u0113c no vi\u0146u aug\u013ciem jums tos b\u016bs paz\u012bt. Ne ikkatrs, kas uz Mani saka: Kungs! Kungs! ieies Debesu Valst\u012bb\u0101, bet tas, kas dara Mana Debesu T\u0113va pr\u0101tu. Daudzi uz Mani sac\u012bs tan\u012b dien\u0101: Kungs! Kungs! vai m\u0113s Tav\u0101 v\u0101rd\u0101 neesam n\u0101ko\u0161as lietas sludin\u0101ju\u0161i, vai m\u0113s Tav\u0101 v\u0101rd\u0101 neesam velnus izdzinu\u0161i, vai m\u0113s Tav\u0101 v\u0101rd\u0101 neesam daudz br\u012bnumus dar\u012bju\u0161i? Un tad Es tiem apliecin\u0101\u0161u: Es j\u016bs nekad neesmu pazinis; eita nost no Manis, j\u016bs \u013cauna dar\u012bt\u0101ji.\u201d(Mt7:13-23).<\/strong><\/p>\n<p>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0160ie ir v\u0101rdi, ko J\u0113zus saka \u012bsi pirms Sava kalna spredi\u0137a nosl\u0113guma. Neb\u016bt ne viegli v\u0101rdi&#8230; V\u0101rdi, kas klied\u0113 il\u016bzijas&#8230; Kristus saka: \u201eIeejiet pa \u0161aurajiem v\u0101rtiem, jo v\u0101rti ir plati un ce\u013c\u0161 ir plats, kas aizved uz pazu\u0161anu, un daudz ir to, kas pa tiem ieiet.\u201d  Un es dom\u0101ju- \u0161eit Pest\u012bt\u0101js m\u016bs katru nost\u0101da t\u0101das \u013coti nopietnas iz\u0161\u0137ir\u0161an\u0101s priek\u0161\u0101&#8230; Vi\u0146\u0161 mums katram person\u012bgi uzdod \u013coti nopietnu jaut\u0101jumu- vai tu esi ieg\u0101jis jeb gatavs ieiet pa \u0161iem \u0161aurajiem v\u0101rtiem&#8230;?<br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B\u016bt\u012bb\u0101 ar \u0161iem v\u0101rdiem Vi\u0146\u0161 mums par\u0101da, ka Debesu valst\u012bbu m\u0113s neiemantosim, ja nesekosim Vi\u0146am caur \u0161aurajiem v\u0101rtiem pa \u0161auro ce\u013cu.  Vi\u0146\u0161 uzdod skaidru jaut\u0101jumu: kas ir tavs ce\u013c\u0161- \u0161aurais vai platais&#8230;? Ar to skaidri pateikdams- tu nevari b\u016bt uz abiem ce\u013ciem. Tev nav citas izv\u0113les, k\u0101 iz\u0161\u0137irties par vienu no tiem. Ja run\u0101jam t\u0101, bez aplinkiem, par dz\u012bv\u012bbas, vai pazu\u0161anas ce\u013cu&#8230;<br \/>\n       <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u0113s tik bie\u017ei esam pieradu\u0161i j\u016bsmot par savu tic\u012bbu, mums varb\u016bt liekas, ka varam to baud\u012bt, bet vai tik bie\u017ei neapraujamies, kad saj\u016btam, ka m\u016bsu tic\u012bbas ce\u013c\u0161 mums s\u0101k kaut ko maks\u0101t&#8230;    Es \u0161eit nedom\u0101ju tikai naudu, bet, piem\u0113ram, laiku, piep\u016bli, sevis piespie\u0161anu dar\u012bt kaut ko, ko varb\u016bt tai br\u012bd\u012b nemaz negribas. Piem\u0113ram, iz\u0161\u0137irties par to, ko mums noz\u012bm\u0113 sv\u0113tdienas- ka pirmk\u0101rt mums \u0161aj\u0101 dien\u0101 vajadz\u0113tu b\u016bt dievkalpojum\u0101 un tikai p\u0113c tam visas citas lietas&#8230; Tik bie\u017ei ta\u010du sv\u0113tdien\u0101 gribas dar\u012bt ko citu- gribas doties pie dabas, gribas ciemoties, b\u016bt stap saviem m\u012b\u013cajiem, kas atbrauku\u0161i ciemos&#8230; M\u0113s varam atrast tik daudz atrunu, k\u0101d\u0113\u013c neiet \u0161osv\u0113tdien uz Bazn\u012bcu&#8230; Tom\u0113r, pa \u0161auro ce\u013cu ejot, mums n\u0101kas nest \u0161\u0101du upuri Dievam&#8230;   Nu bet t\u0101s v\u0113l ir tikai t\u0101s viegl\u0101k\u0101s lietas&#8230; Iedom\u0101simies, cik gan \u0161aj\u0101 pasaul\u0113 nav cilv\u0113ku, kas savas tic\u012bbas d\u0113\u013c tiek vaj\u0101ti, nemit\u012bgi ir apdraud\u0113ti&#8230; Kam katru dienu ir j\u0101apzin\u0101s- mani manas tic\u012bbas d\u0113\u013c var izmest no darba, mani manas tic\u012bbas d\u0113\u013c var ap\u0146irg\u0101t, mani un manu \u0123imeni var nogalin\u0101t&#8230; Ir ta\u010du tik daudz valstis \u0161aj\u0101 pasaul\u0113, kur kristiet\u012bba ir \u201e\u0101rpus likuma.\u201d  Nu \u0161aj\u0101 zi\u0146\u0101 mums pat nav j\u0101skat\u0101s nekur t\u0101lu, uz k\u0101d\u0101m sve\u0161\u0101m zem\u0113m&#8230; Atcer\u0113simies padomju laikus tepat Latvij\u0101&#8230; V\u0113l \u0161odien ir tik popul\u0101rs teiciens- nu taj\u0101 laik\u0101 jau Bazn\u012bc\u0101 nevar\u0113ja iet- par to draud\u0113ja represijas&#8230; J\u0101, t\u0101 bija, ta\u010du, neskatoties uz to, bija cilv\u0113ki, kas g\u0101ja Bazn\u012bc\u0101, kas, neskatoties ne uz k\u0101diem apdraud\u0113jumiem, notur\u0113ja savas draudzes, ka vi\u0146u Bazn\u012bcas netika sl\u0113gtas&#8230; Kam, neskatoties uz represiju draudiem, bija svar\u012bgi, lai eva\u0146\u0123\u0113lija v\u0113sts tiktu pasludin\u0101ta&#8230;  K\u0101 k\u0101ds no maniem gar\u012bgajiem t\u0113viem m\u0101c\u012bt\u0101js Aivars Beimanis komunistu vald\u012b\u0161anas ziedu laikos- 70-to gadu beig\u0101s pie k\u0101das mazas lauku Bazn\u012bcas Lietuvas robe\u017emal\u0101 vair\u0101kus gadus kop\u0101 ar da\u017eiem pal\u012bgiem r\u012bkoja krist\u012bgas jaunie\u0161u nometnes, kur\u0101s katru gadu sapulc\u0113j\u0101s p\u0101ri par 100 cilv\u0113kiem&#8230; Tur laik\u0101, kad daudz kur Bazn\u012bcas p\u0101rv\u0113rta par meh\u0101niskaj\u0101m darbn\u012bc\u0101m vai miner\u0101lm\u0113slu noliktav\u0101m, notika patiesa gar\u012bga atmoda.  Vi\u0146\u0161 \u0161\u012bs nometnes r\u012bkoja, neskatoties uz to, ka bija ticis neskait\u0101mas reizes no \u010dekas br\u012bdin\u0101ts. Kad vi\u0146am tika daudzreiz izteikti nopietni br\u012bdin\u0101jumi- tika teikts : \u201eTu dr\u012bksti nodarboties tikai ar veciem cilv\u0113kiem, nemaz nem\u0113\u0123ini te a\u0123it\u0113t jaunie\u0161us un b\u0113rnus, vi\u0146i ir m\u016bsu&#8230;\u201d  Ta\u010du \u0161ie \u013caudis nenobij\u0101s. K\u0101p\u0113c? L\u016bkas eva\u0123\u0113lija 12. noda\u013c\u0101 m\u0113s par iedro\u0161in\u0101jumu  las\u0101m \u0161\u0101dus br\u012bni\u0161\u0137\u012bgus v\u0101rdus: \u201eKad nu tie j\u016bs ved\u012bs sav\u0101s sinagog\u0101s vald\u012bbas iest\u0101\u017eu un valdnieku priek\u0161\u0101, ner\u016bp\u0113jieties par to, k\u0101 j\u016bs sevi aizst\u0101v\u0113siet, vai ko teiksiet, Jo Sv\u0113tais Gars j\u016bs m\u0101c\u012bs tai br\u012bd\u012b, ko jums b\u016bs run\u0101t.\u201d(Lk.12:11-12) Vi\u0146i pa\u013c\u0101v\u0101s uz Dievu, t\u0101d\u0113\u013c tos nesp\u0113ja attur\u0113t ne \u010dekas spiediens, ne ar\u012b tas, ka par to draud\u0113ja Sib\u012brija&#8230;.              &#8230; Ta\u010du taj\u0101 pa\u0161\u0101 laik\u0101 bija cilv\u0113ki, kas attur\u0113j\u0101s doties uz Bazn\u012bcu pat Ziemassv\u0113tkos, bet sevi d\u0113v\u0113ja par tic\u012bgiem cilv\u0113kiem&#8230;           \u0160aurais ce\u013c\u0161 nav viegls ce\u013c\u0161&#8230; Tom\u0113r nav izv\u0113les, m\u0113s nevaram vienlaic\u012bgi b\u016bt uz abiem ce\u013ciem, lai k\u0101 mums to grib\u0113tos&#8230;<br \/>\n       <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ja uzman\u012bgi las\u0101m \u0161\u012bs Sv\u0113to Rakstu rindas, m\u0113s \u0161eit varam atrast vair\u0101kus \u013coti nopietnus br\u012bdin\u0101jumus, ko mums katram saka Kristus.  Pirmk\u0101rt Vi\u0146\u0161 saka: ,,Sargieties no viltus pravie\u0161iem!\u201d<br \/>\n     <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ja run\u0101jam par \u0161aurajiem v\u0101rtiem, tad vi\u0146i \u0161os \u0161auros v\u0101rtus apdraud no ab\u0101m pus\u0113m&#8230;  Vi\u0146i saka- nav j\u0101iet caur \u0161auriem v\u0101rtiem, \u0161os v\u0101rtus vajag dar\u012bt pla\u0161\u0101kus, lai p\u0113c iesp\u0113jas vair\u0101k \u013cau\u017eu var\u0113tu ieiet&#8230;  Vi\u0146i v\u0113las ielauzties Dieva kompetenc\u0113, jo pats Dievs ir dar\u012bjis \u0161os v\u0101rtus tik \u0161aurus, lai Vi\u0146a valst\u012bb\u0101 nevar\u0113tu ieiet neviens, kas ir ne\u0161\u0137\u012bsts un nesv\u0113ts&#8230;  Ir t\u0101di, kas uzskata, ka nav nemaz j\u0101ieiet pa \u0161iem v\u0101rtiem, ka piln\u012bgi pietiek, ka izpild\u0101m k\u0101das cermonijas tikai \u0161o v\u0101rtu priek\u0161\u0101&#8230; Ja iedzi\u013cin\u0101mies, varam atpaz\u012bt daudzas paz\u012bstamas situ\u0101cijas, vai ne&#8230;?  Tie ir maldi&#8230;. Tu nevari pieder\u0113t pie Kristus Bazn\u012bcas, neb\u016bdams izg\u0101jis caur \u0161iem v\u0101rtiem&#8230;  K\u0101 J\u0113zus saka Nikod\u0113mam, kas pie Vi\u0146a n\u0101k nakt\u012b- tev ir j\u0101piedzimst no aug\u0161ienes.<br \/>\n     <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vai, izg\u0101ju\u0161i caur \u0161iem v\u0101rtiem, esam dro\u0161\u012bb\u0101? N\u0113. Ar\u012b \u0161eit mums nemit\u012bgi ir j\u0101b\u016bt nomod\u0101. Dom\u0101ju, katrs tic\u012bgs cilv\u0113ks zin\u0101s, ka, jo tuv\u0101k tu non\u0101c Dievam, jo liel\u0101ki apdraud\u0113jumi n\u0101k p\u0101r tevi&#8230;. Jo tumsas sp\u0113ks nesnau\u017e, vi\u0146u uztrauc, ka n\u0101kam tuv\u0101k Dievam.  J\u0113zus saka: \u201eSargieties no viltus pravie\u0161iem, kas pie jums n\u0101k avju dr\u0113b\u0113s, bet no iek\u0161puses tie ir pl\u0113s\u012bgi vilki.\u201d        Pasaule ir pilna ar maldu m\u0101c\u012bb\u0101m, kas tiek mask\u0113tas zem Kristiet\u012bbas v\u0101rda. Jo visviegl\u0101k s\u0101tanam ir uzbrukt, mask\u0113joties par sav\u0113jo&#8230;  Nu kaut vai Rietumu liber\u0101lisms, kas tik \u013coti \u012bpa\u0161i \u0161aj\u0101 laik\u0101 v\u0113las ielauzties ar\u012b Latvijas luteriskaj\u0101 Bazn\u012bc\u0101. Ar ko tas s\u0101k\u0101s? Ar k\u0101d\u0101m s\u0101kum\u0101 \u0161\u0137ietami s\u012bk\u0101m liet\u0101m, atk\u0101p\u0113m no Sv\u0113tajiem Rakstiem- da\u017e\u0101du lietu \u201eielas\u012b\u0161anu\u201d Rakstos, tad  sievie\u0161u ordin\u0101ciju, tad jau seksu\u0101lo minorit\u0101\u0161u l\u012bdzties\u012bbas atz\u012b\u0161anu Bazn\u012bc\u0101&#8230; Tagat jau non\u0101kts tik t\u0101lu, ka sieviete, kas, atkl\u0101ti to pat reklam\u0113jot,  dz\u012bvo viendzimuma laul\u012bb\u0101, tiek iecelta par Zviedrijas luter\u0101\u0146u Bazn\u012bcas b\u012bskapi&#8230;  Bazn\u012bcas ir tuk\u0161as, tiek p\u0101rdotas, padar\u012btas par krogiem, lab\u0101kaj\u0101 gad\u012bjum\u0101 par koncertz\u0101l\u0113m. Daudz tiek dzird\u0113ts, ka Bazn\u012bcu \u0113kas rietumos labpr\u0101t p\u0113rk musulma\u0146i, lai tur ier\u012bkotu mo\u0161ejas&#8230; Skumji&#8230;<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0S\u0101tanam pietiek, ka vispirms vi\u0146am iedodam mazo pirksti\u0146u, tad vi\u0146\u0161 pamaz\u0101m sol\u012bti pa sol\u012btim pa\u0146em visu roku&#8230; Un, sagr\u0101bis roku, nu vi\u0146\u0161 jau sp\u0113j m\u016bs ieraut pazu\u0161an\u0101&#8230; Jo nesp\u0113jam pretoties, esam nemanot aizvesti prom no vien\u012bg\u0101 \u012bst\u0101 pal\u012bdz\u012bbas avota- neticam vairs, ka Kristus ir m\u016bsu gl\u0101b\u0113js&#8230;<br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Kristus saka, p\u0113c aug\u013ciem jums b\u016bs vi\u0146us paz\u012bt.  Aug\u013cus jau nes katrs cilv\u0113ks \u0161aj\u0101 pasaul\u0113. Un tik daudzi nes \u0161\u0137ietami labus aug\u013cus&#8230;  \u0160\u012b pati liber\u0101l\u0101 Rietumu Bazn\u012bca \u0161\u0137ietami  v\u0113l nes k\u0101dus aug\u013cus- tas ko pie vi\u0146as var v\u0113l saskat\u012bt ir soci\u0101lais darbs, ko vi\u0146a veic. Ta\u010du to dara ar\u012b pasaule&#8230; Un ar to vien Kristum nepietiek. Ar to Kristum ir par maz. Kristus gaida aug\u013cus, kas n\u0101k no m\u016bsu tic\u012bbas&#8230;.<br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Un visbeidzot Kristus br\u012bdina- sargieties no pa\u0161apm\u0101na! Vi\u0146\u0161 saka, ka ne katrs, kas uz Vi\u0146u saka Kungs, Kungs, ieies Debesu Valst\u012bb\u0101&#8230;  Mums ir \u013coti j\u0101uzman\u0101s, ka nedz\u012bvojam t\u0101d\u0101 k\u0101 gar\u012bg\u0101 pa\u0161apm\u0101n\u0101. Kad saredzam tikai citu probl\u0113mas, citu tr\u016bkumus un varb\u016bt tie\u0161\u0101m ar\u012b cik sp\u0113jam, cen\u0161amies vi\u0146iem pal\u012bdz\u0113t, varb\u016bt visu savu dz\u012bvi to vien dar\u0101m, k\u0101 labojam citus, bet&#8230;.  &#8230;taj\u0101 pa\u0161\u0101 laik\u0101 aizmirstot pa\u0161i par sevi&#8230; K\u0101 Kristus saka-tie sac\u012bs,  vai m\u0113s Tav\u0101 V\u0101rd\u0101 neesam velnus izdzinu\u0161i&#8230;    Tom\u0113r  J\u0113zus te nopietni br\u012bdina- s\u0101c ar sevi. Ir labi, ka tu redzi citu tr\u016bkumus un gribi pal\u012bdz\u0113t, ta\u010du  vispirms s\u0101c ar sevi. Ar sevi&#8230; Lai nenotiek t\u0101, ka tiesas dien\u0101 J\u0113zum jums j\u0101saka: \u201eES j\u016bs nekad neesmu pazinis, ejiet prom no Manis, j\u016bs \u013cauna dar\u012bt\u0101ji!\u201d<br \/>\n        <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Smagi v\u0101rdi, kas tajos var klaus\u012bties&#8230;?  Kas un k\u0101 p\u0113c tiem sp\u0113j dz\u012bvot?<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ja m\u0113\u0123in\u0101sim to dar\u012bt sav\u0101 sp\u0113k\u0101, tad nekad to nesp\u0113sim. Bet mums ir k\u0101da milz\u012bga privil\u0113\u0123ija. Mums ir k\u0101ds varens pal\u012bgs- bezgala bag\u0101ts un m\u012blo\u0161s T\u0113vs debes\u012bs&#8230;!<br \/>\n       <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0160aj\u0101 pa\u0161\u0101- Mateja eva\u0146\u0123\u0113lija 7. noda\u013c\u0101 tikai da\u017eus pantus iepriek\u0161 Kristus saka k\u0101dus priek\u0161 mums tik svar\u012bgus v\u0101rdus&#8230; Vi\u0146\u0161 saka: \u201eL\u016bdziet, tad jums taps dots, mekl\u0113jiet, tad j\u016bs atrad\u012bsiet, klaudziniet, tad jums taps atv\u0113rts. Jo ikviens, kas l\u016bdz, dab\u016b, un kas mekl\u0113, atrod, un tam, kas klaudzina, taps atv\u0113rts. \u201d  Kristus m\u016bs br\u012bdin\u0101dams nav atst\u0101jis nezi\u0146\u0101. Vispirms Vi\u0146\u0161 mums ir devis \u0161os stiprin\u0101juma v\u0101rdus, t\u0101 skaidri nor\u0101d\u012bdams, kur mekl\u0113t pal\u012bdz\u012bbu&#8230; Dro\u0161in\u0101dams un r\u0101d\u012bdams uz aug\u0161u, uz T\u0113vu! Sac\u012bdams- ja tikai pa\u013causieties uz Mani, Es j\u016bs nekad, nekad nepamet\u012b\u0161u, Es j\u016bs vad\u012b\u0161u, Es j\u016bs stiprin\u0101\u0161u un reiz ieved\u012b\u0161u T\u0113va valst\u012bb\u0101. Kam ausis dzird\u0113t, tas lai dzird! <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0100men. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eIeeita pa \u0161aurajiem v\u0101rtiem,jo v\u0101rti ir plati un ce\u013c\u0161 ir plats, kas aizved uz pazu\u0161anu, un daudz ir to, kas pa tiem ieiet. Bet \u0161auri ir v\u0101rti un \u0161aurs ce\u013c\u0161, kas aizved uz dz\u012bv\u012bbu, un maz ir to, kas to atrod. Sargaities no viltus pravie\u0161iem, kas pie jums n\u0101k avju dr\u0113b\u0113s, bet no iek\u0161puses tie ir pl\u0113s\u012bgi vilki. No vi\u0146u aug\u013ciem jums tos b\u016bs paz\u012bt. Vai gan var las\u012bt v\u012bna ogas no \u0113rk\u0161\u0137iem, vai v\u012b\u0123es no dad\u017eiem? T\u0101 katrs labs koks nes labus aug\u013cus, bet nelabs koks nevar nest labus aug\u013cus. Katrs koks, kas nevar nest labus aug\u013cus, top nocirsts&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-108","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=108"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/108\/revisions"}],"predecessor-version":[{"id":109,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/108\/revisions\/109"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}