{"id":126,"date":"2015-01-12T12:15:48","date_gmt":"2015-01-12T10:15:48","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=126"},"modified":"2015-01-12T12:15:48","modified_gmt":"2015-01-12T10:15:48","slug":"kandava-23-01-11-atis-freipics","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=126","title":{"rendered":"Kandav\u0101, 23.01.11. Atis Freipi\u010ds."},"content":{"rendered":"<p> <strong>Mk6:1-6<\/strong><br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0160aj\u0101 viet\u0101 Marka eva\u0146\u0123\u0113lij\u0101 m\u0113s redzam, ka J\u0113zus jau ir ce\u013c\u0101, ce\u013c\u0101 uz Jeruz\u0101lemi. Vi\u0146\u0161 soli pa solim dodas pret\u012b Savas redzam\u0101s darb\u012bbas nosl\u0113gumam, pret\u012b Savam krustam. Un pa ce\u013cam Vi\u0146\u0161 ar m\u0101cek\u013ciem iegrie\u017eas Sav\u0101 dzimtaj\u0101 pils\u0113t\u0101 N\u0101caret\u0113. Varb\u016bt ne glu\u017ei dzimtaj\u0101 pils\u0113t\u0101, jo m\u0113s zin\u0101m, ka J\u0101zeps ar Mariju l\u012bdz J\u0113zus piedzim\u0161anai ir N\u0101caret\u0113, bet J\u0113zus piedzimst Betl\u0113m\u0113, tad vi\u0146a vec\u0101kiem kop\u0101 ar Vi\u0146u ir j\u0101b\u0113g uz \u0112\u0123ipti, jo H\u0113rods mekl\u0113ja J\u0113zu, lai var\u0113tu nokaut. Visbeidzot vi\u0146i atgrie\u017eas N\u0101caret\u0113,  kur ar\u012b norisin\u0101s visa J\u0113zus dz\u012bve, l\u012bdz br\u012bdim, kad s\u0101kas vi\u0146a mesi\u0101nisk\u0101s darb\u012bbas laiks. N\u0101carete ir vieta, kur daudzu, daudzu gadu garum\u0101 ir biju\u0161as J\u0113zus m\u0101jas.     Un, ja m\u0113s t\u0101 padom\u0101jam, j\u0113dziens \u201eN\u0101carete\u201d ir \u013coti svar\u012bgs katram no mums. Jo katram mums ir sava N\u0101carete. T\u0101 ir vieta, kur esam piedzimu\u0161i, kur esam uzaugu\u0161i. Kur ir m\u016bsu skolas biedri, m\u016bsu draugi. Kur varb\u016bt ir m\u016bsu pirm\u0101 m\u012blest\u012bba&#8230; Katram no mums ir \u0161\u0101da &#8211; sava N\u0101carete. Un, kad tu tur ierodies, tevi tur uzreiz labi paz\u012bst&#8230; Zina, kas tu esi, zina par tevi \u013coti daudz&#8230; Jo tu esi n\u0101cis no t\u0101s pa\u0161as vietas.<br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u0113s las\u0101m,ka J\u0113zus nu ierodas Sav\u0101 dzimtaj\u0101 pils\u0113t\u0101. Jo vi\u0146am ir kas t\u0101ds, ko Vi\u0146\u0161 \u013coti v\u0113las dot . Vi\u0146\u0161 pirms k\u0101da laika ir izg\u0101jis no Savas N\u0101caretes, izg\u0101jis k\u0101 vienk\u0101r\u0161s galdnieks  un nu ir atgriezies pavisam sav\u0101d\u0101ks&#8230; Vi\u0146am ir \u0161aj\u0101 N\u0101caret\u0113 kas b\u016btisks un svar\u012bgs st\u0101st\u0101ms.<br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Taj\u0101 laik\u0101 past\u0101vo\u0161ie noteikumi paredz\u0113ja, ka ikviens v\u012brietis, sasniedzis 30 gadu vecumu, var sinagogas dievkalpojum\u0101 las\u012bt Rakstus, piedal\u012bties to apsprie\u0161an\u0101, skaidrot tos. Un J\u0113zus tagad, esot N\u0101caret\u0113, sabat\u0101 iet sinagog\u0101 un ,k\u0101 las\u0101m, s\u0101k m\u0101c\u012bt. M\u0101c\u012bt ar milz\u012bgu gudr\u012bbu un sp\u0113ku.   Un te p\u0113k\u0161\u0146i notiek kas \u013coti d\u012bvains. \u0160ie cilv\u0113ki, kas Vi\u0146u tik labi paz\u012bst, \u0161ie J\u0113zus dzimt\u0101s pils\u0113tas cilv\u0113ki nevis priec\u0101jas par lielaj\u0101m Dieva sv\u0113t\u012bb\u0101m, ko caur J\u0113zu nu vi\u0146i var sa\u0146emt, bet ,glu\u017ei pret\u0113ji, ir piln\u012bg\u0101 neizpratn\u0113, ir izbr\u012bn\u012bti un p\u0101rsteigti, un kaut k\u0101da iemesla d\u0113\u013c nepavisam nav gatavi J\u0113zu un Vi\u0146a sac\u012bto pie\u0146emt.  J\u0101, vi\u0146i redz, ka J\u0113z\u016b tagad ir kaut kas neparasts, vi\u0146i redz \u0161o neparasto gudr\u012bbu, kas nu ir J\u0113z\u016b. Vi\u0146i varb\u016bt ir ar\u012b dzird\u0113ju\u0161i par to, k\u0101 J\u0113zus dziedina, dara fantastiskus darbus&#8230; Var\u0113tu sagaid\u012bt, ka vi\u0146i uz\u0146ems J\u0113zu ar t\u0101d\u0101m milz\u012bg\u0101m ov\u0101cij\u0101m&#8230; Tom\u0113r m\u0113s redzam, ka viss notiek pavisam sav\u0101d\u0101k. \u201eVai Vi\u0146\u0161 nav namdaris, Marijas d\u0113ls un J\u0113kaba, un J\u0101zepa ,un J\u016bdas ,un S\u012bma\u0146a br\u0101lis? Un vai Vi\u0146a m\u0101sas nav \u0161eit, pie mums?\u201d \u0160ie ir vi\u0146u argumenti, lai nepie\u0146emtu J\u0113zu un Vi\u0146a sac\u012bto. Un vi\u0146i \u0146\u0113ma apgr\u0113c\u012bbu pie J\u0113zus. Viss, piln\u012bgi viss, ko vi\u0146i J\u0113zus darb\u012bb\u0101 redz, vi\u0146iem ir piln\u012bgi nepie\u0146emami&#8230;  Un J\u0113zus 4. pant\u0101 saka: \u201ePravietis nekur nav maz\u0101k cien\u012bts k\u0101 sav\u0101 t\u0113vzem\u0113 un savos rados, un sav\u0101s m\u0101j\u0101s.\u201d   Un es dom\u0101ju, \u0161o lietu mums katram ir v\u0113rts \u013coti nopietni p\u0101rdom\u0101t. K\u0101p\u0113c J\u0113zum sav\u0101 pils\u0113t\u0101, kur Vi\u0146u tik labi paz\u012bst,  ir t\u0101das gr\u016bt\u012bbas sludin\u0101t, dziedin\u0101t, k\u0101p\u0113c Vi\u0146u tur nepie\u0146em&#8230;? J\u0101, k\u0101p\u0113c t\u0101 notiek? K\u0101p\u0113c Vi\u0146u nepie\u0146em \u0161ie, t\u0101 var\u0113tu bezmaz teikt, vi\u0146a m\u0101jas \u013caudis? K\u0101p\u0113c?<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bet, ja m\u0113s t\u0101 katrs p\u0101rdom\u0101jam, vai nav t\u0101, ka bezgala gr\u016bti tik bie\u017ei ar\u012b mums ir bijis run\u0101t par Dievu tie\u0161i ar mums vistuv\u0101kajiem cilv\u0113kiem? Tiem, kas m\u016bs vislab\u0101k paz\u012bst. Es dom\u0101ju, m\u0113s to katrs b\u016bsim piedz\u012bvoju\u0161i ne vienreiz vien. Bie\u017ei daudz viegl\u0101k ir par Dievu run\u0101t ar pavisam sve\u0161iem cilv\u0113kiem, ta\u010du ne ar vistuv\u0101kajiem- m\u016bsu vec\u0101kiem, br\u0101\u013ciem, m\u0101s\u0101m, tuv\u0101kajiem draugiem&#8230;  Tas varb\u016bt tik daudz neattiecas uz \u0161o J\u0113zus situ\u0101ciju, bet uz mums gan piln\u012bgi noteikti- kad m\u0113s gribam run\u0101t par liel\u0101m liet\u0101m ar cilv\u0113kiem, kas m\u016bs gadiem paz\u012bst, paz\u012bst varb\u016bt visu m\u016bsu dz\u012bvi, varb\u016bt paz\u012bst m\u016bs krietni pirms t\u0101 laika, kad k\u013cuv\u0101m tic\u012bgi, mums bie\u017ei ir \u013coti gr\u016bti, jo vi\u0146i m\u016bs paz\u012bst da\u017e\u0101d\u0101s cit\u0101d\u0101s dz\u012bves situ\u0101cij\u0101s, vi\u0146i atceras, piem\u0113ram, ko esam dar\u012bju\u0161i pirms gada, pirms pieciem, pirms desmit gadiem&#8230; Iesp\u0113jams, vi\u0146i m\u016bs ir redz\u0113ju\u0161i t\u0101d\u0101s situ\u0101cij\u0101s, kur\u0101s m\u0113s ne vienm\u0113r esam priec\u012bgi, ka m\u016bs k\u0101ds redz&#8230; Un \u0161iem cilv\u0113kiem ir \u013coti gr\u016bti iedom\u0101ties, ka m\u0113s t\u0101 var\u0113tu p\u0101rv\u0113rsties&#8230; Un tik bie\u017ei \u0161ie \u013caudis v\u0113l\u0113sies ap\u0161aub\u012bt, ka tas, ko vi\u0146i pie mums redz, ir t\u0101 \u012bsti un patiesi.   Un t\u0101 tas ir ne tikai ar m\u016bsu pieder\u012bgajiem. Nu, piem\u0113ram, vai m\u0113s nezin\u0101m neskait\u0101mus piem\u0113rus, ka, piem\u0113ram, tas un tas padomju laik\u0101 bija partij\u0101&#8230; nu tagad s\u0113\u017e bazn\u012bc\u0101, t\u0113lo tic\u012bgo&#8230; Tik paz\u012bstama situ\u0101cija, vai ne?    Vai k\u0101ds konkr\u0113ts piem\u0113rs. Paz\u012bstu k\u0101du m\u0101c\u012bt\u0101ju, nu vi\u0146am jau krietni p\u0101ri par 80 gadiem, kas pie tic\u012bbas ir n\u0101cis tikai pusm\u016b\u017e\u0101. Un taj\u0101 jaun\u012bb\u0101 vis\u0101di ir g\u0101jis, ir varb\u016bt p\u0101ri m\u0113ram lietots alkohols, jautri dz\u012bvots, sp\u0113l\u0113ts pa krogiem, k\u0101z\u0101m. Ta\u010du k\u0101d\u0101 dz\u012bves br\u012bd\u012b pie vi\u0146a ir s\u0101kusies k\u0101da br\u012bni\u0161\u0137\u012bga p\u0101rmai\u0146a, \u0161is cilv\u0113ks ir piedzimis no aug\u0161ienes. Un nu vi\u0146\u0161 ir pavisam sav\u0101d\u0101ks.  Tom\u0113r tik daudzi, taj\u0101 skait\u0101 pat t\u0101di cilv\u0113ki, kas sevi uzskata par tic\u012bgiem,  par \u0161o sirmo v\u012bru saka- redz, redz, nu vi\u0146\u0161 ir m\u0101c\u012bt\u0101js, nu vi\u0146\u0161 ir tic\u012bgs&#8230;! Es nu gan neticu, ka vi\u0146\u0161 tic Dievam&#8230;        K\u0101 m\u0113s varam, kas mums dod ties\u012bbas izsac\u012bt \u0161\u0101dus spriedumus? Kur tiem ir pamatojums? Kas mums liek t\u0101 dom\u0101t, ka \u0161ie cilv\u0113ki nevar p\u0101rv\u0113rsties, main\u012bties? Kas mums liek t\u0101 dom\u0101t&#8230;?!   M\u0113s gan tik bie\u017ei to nevaram nemaz p\u0101rbaud\u012bt, bet vai nav t\u0101, ka bie\u017ei mums tik \u013coti gribas tic\u0113t, ka \u0161is cilv\u0113ks nav main\u012bjies&#8230; Tik bie\u017ei t\u0101 viet\u0101, lai m\u0113s priec\u0101tos, ka k\u0101ds cilv\u0113ks ir main\u012bjies, m\u016bsu sird\u012bs iezogas t\u0101ds k\u0101 r\u016bgtums.<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0J\u0101, mums bie\u017ei ir probl\u0113mas ar cilv\u0113kiem, par kuriem dom\u0101jam, ka vi\u0146us paz\u012bstam. Jo nekas t\u0101 netauc\u0113 iepaz\u012bt cilv\u0113ku, k\u0101 tas, ka tu dom\u0101, ka vi\u0146u paz\u012bsti. Un es dom\u0101ju, ir v\u0113rts mums katram sev uzdot t\u0101du nopietnu j\u0101ut\u0101jumu- vai m\u0113s paz\u012bstam tos cilv\u0113kus, kas mums blakus ir biju\u0161i daudzus gadus, vai tie\u0161\u0101m esam p\u0101rliecin\u0101ti, ka esam vi\u0146us t\u0101 labi iepazinu\u0161i&#8230;? Un vai bie\u017ei nav t\u0101, ka es dom\u0101ju, ka kaut ko paz\u012bstu, un nav v\u0113rts vairs man p\u016bl\u0113ties to v\u0113l vair\u0101k un dzi\u013c\u0101k iepaz\u012bt? Bie\u017ei vien t\u0101 ir tikai t\u0101da iedoma. Un tik bie\u017ei ir t\u0101, ka saj\u016bta, ka k\u0101du paz\u012bstu, ir visliel\u0101kais trauc\u0113klis t\u0101dai \u012bstai un patiesai vi\u0146a iepaz\u012b\u0161anai&#8230;<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 To var dom\u0101t ar\u012b pla\u0161\u0101k\u0101 m\u0113rog\u0101. Ir tik daudz cilv\u0113ku, kas saka- es jau zinu, kas tas Dievs ir. Man par Vi\u0146u viss ir skaidrs. Es zinu, kas ir Bazn\u012bca&#8230; Man par to viss ir skaidrs, un vair\u0101k nek\u0101 zin\u0101t nevajag. Un, kam\u0113r \u0161is cilv\u0113ks neatbr\u012bvojas no sav\u0101m il\u016bzij\u0101m, nav iesp\u0113jams neko par Dievu, par Bazn\u012bcu vair\u0101k vi\u0146am pasac\u012bt&#8230;<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Viens no visu laiku pasaules visgudr\u0101kajiem cilv\u0113kiem, paz\u012bstamais Grie\u0137u dom\u0101t\u0101js Sokr\u0101ts ir teicis \u0161os tik patiesos v\u0101rdus: \u201eEs zinu, ka paties\u012bb\u0101 nek\u0101 nezinu.\u201d To saka viens no gudr\u0101kajiem cilv\u0113kiem pasaul\u0113! Un t\u0101 \u012bsten\u012bb\u0101 ir liel\u0101k\u0101 gudr\u012bba- saprast savu niec\u012bbu, saprast, ka paties\u012bb\u0101 es tik \u013coti maz zinu par visu, kas notiek \u0161aj\u0101 pasaul\u0113, gan pla\u0161\u0101k\u0101, gan \u0161aur\u0101k\u0101 noz\u012bm\u0113, gan pie liel\u0101m, visaptvero\u0161\u0101m liet\u0101m, gan pie atsevi\u0161\u0137iem cilv\u0113kiem.  Jo tikai tad m\u0113s varam uzzin\u0101t ko vair\u0101k.<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0160ie cilv\u0113ki, kas dom\u0101, ka vi\u0146i paz\u012bst J\u0113zu, \u012bsten\u012bb\u0101 t\u0101d\u0113\u013c nav gatavi Vi\u0146u patiesi iepaz\u012bt. Vi\u0146u izpratn\u0113 J\u0113zus nevar b\u016bt nekas vair\u0101k k\u0101 namdaris, galdnieks. V\u012b\u0146i dom\u0101, ka visu zina, t\u0101d\u0113\u013c galveno, b\u016btisko nav gatavi paman\u012bt. 5.pant\u0101 m\u0113s las\u0101m, ka J\u0113zus ir izbr\u012bn\u012bts par vi\u0146u netic\u012bbu. Ja b\u016bsim las\u012bju\u0161i eva\u0146\u0123\u0113lijus, tur atrad\u012bsim daudzas vietas, kur J\u0113zus ir izbr\u012bn\u012bts par k\u0101du cilv\u0113ku tic\u012bbu. T\u0101du cilv\u0113ku tic\u012bbu, no kuriem to it k\u0101 nemaz nevar\u0113tu gaid\u012bt.   Te, J\u0113zus pils\u0113t\u0101, b\u016btu cilv\u0113ki, no kuriem tie\u0161i \u0161o tic\u012bbu var\u0113tu sagaid\u012bt&#8230; Ta\u010du t\u0101 diem\u017e\u0113l nav, ir glu\u017ei otr\u0101di, \u0161iem \u013caud\u012bm jau sen viss par J\u0113zu ir skaidrs&#8230;  Un, ja tev nav tic\u012bbas un atv\u0113rt\u012bbas pret Dievu, tad tev nav t\u0101 kan\u0101la, pa ko Dievs tev var\u0113tu ko iedot. T\u0101pat k\u0101 nevar ko iedot cilv\u0113kam, kas nepasniedz pret\u012b savu roku. Tic\u012bba ir t\u0101 situ\u0101cija, kad m\u0113s pastiepjam Dievam pret\u012b savas rokas. Un tad Dievs var taj\u0101s ko ielikt&#8230; Ta\u010du Vi\u0146\u0161 to nevar, ja turam t\u0101s aiz muguras&#8230;  Kristus \u0161eit, sav\u0101 dzimtaj\u0101 ciem\u0101, grib\u0113tu iedot \u013coti daudz, vi\u0146\u0161 ilgojas iedot vi\u0146iem \u013coti daudz, bet nevar.  Un es dom\u0101ju, tik bie\u017ei tas notiek ar\u012b pie mums, jo m\u0113s diem\u017e\u0113l neesam gatavi Dievam t\u0101 l\u012bdz galam uztic\u0113ties&#8230; Un t\u0101d\u0113\u013c bie\u017ei ir t\u0101, ka Vi\u0146\u0161 nevar mums vajadz\u012bgo iedot&#8230;<br \/>\n<br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0To mums m\u0113\u0123ina pateikt \u0161\u012b rakstu vieta. Pateikt, cik uzman\u012bgiem mums m\u016bsu dz\u012bv\u0113 j\u0101b\u016bt ar saviem spriedumiem, ar saviem v\u0113rt\u0113jumiem par to, ko \u0161\u0137ietami paz\u012bstam&#8230; Un k\u0101 tik daudzas vietas B\u012bbel\u0113, ar\u012b \u0161\u012b rakstu vieta mums m\u0101ca pazem\u012bbu. Pazem\u012bbu, bez kuras nav iesp\u0113jams ce\u013c\u0161 pret\u012b Dieva gaismai&#8230; Lai, kaut vai m\u0113s b\u016btu \u013coti daudz gar\u012bg\u0101 zi\u0146\u0101 sasniegu\u0161i, m\u0113s sevi nev\u0113rt\u0113tu augstu. Lai m\u0113s saprastu, ka paties\u012bb\u0101 m\u0113s tik maz ko zin\u0101m. Jo tikai tad m\u016bsu rokas b\u016bs pastieptas pret\u012b Dievam. M\u016bsu sirdis atv\u0113rtas Vi\u0146am. Un tikai tad Dievs var\u0113s taj\u0101s kaut ko ielikt, mums ko d\u0101vin\u0101t&#8230; Var\u0113s m\u016bs dar\u012bt patiesi bag\u0101tus.  Ir tik svar\u012bgi mums katram to saprast&#8230; \u0100men.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mk6:1-6 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0160aj\u0101 viet\u0101 Marka eva\u0146\u0123\u0113lij\u0101 m\u0113s redzam, ka J\u0113zus jau ir ce\u013c\u0101, ce\u013c\u0101 uz Jeruz\u0101lemi. Vi\u0146\u0161 soli pa solim dodas pret\u012b Savas redzam\u0101s darb\u012bbas nosl\u0113gumam, pret\u012b Savam krustam. Un pa ce\u013cam Vi\u0146\u0161 ar m\u0101cek\u013ciem iegrie\u017eas Sav\u0101 dzimtaj\u0101 pils\u0113t\u0101 N\u0101caret\u0113. Varb\u016bt ne glu\u017ei dzimtaj\u0101 pils\u0113t\u0101, jo m\u0113s zin\u0101m, ka J\u0101zeps ar Mariju l\u012bdz J\u0113zus piedzim\u0161anai ir N\u0101caret\u0113, bet J\u0113zus piedzimst Betl\u0113m\u0113, tad vi\u0146a vec\u0101kiem kop\u0101 ar Vi\u0146u ir j\u0101b\u0113g uz \u0112\u0123ipti, jo H\u0113rods mekl\u0113ja J\u0113zu, lai var\u0113tu nokaut. Visbeidzot vi\u0146i atgrie\u017eas N\u0101caret\u0113, kur ar\u012b norisin\u0101s visa J\u0113zus dz\u012bve, l\u012bdz br\u012bdim, kad s\u0101kas vi\u0146a mesi\u0101nisk\u0101s darb\u012bbas laiks. N\u0101carete ir vieta, kur&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-126","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=126"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions"}],"predecessor-version":[{"id":127,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions\/127"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}