{"id":138,"date":"2015-01-12T12:20:08","date_gmt":"2015-01-12T10:20:08","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=138"},"modified":"2015-01-12T12:20:08","modified_gmt":"2015-01-12T10:20:08","slug":"kandava-02-03-2011-atis-freipics","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=138","title":{"rendered":"Kandav\u0101, 02.03.2011.  Atis Freipi\u010ds"},"content":{"rendered":"<p> <strong>MK 10:17-30<\/strong><br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u0101 jau iepriek\u0161 run\u0101j\u0101m, \u0161odien m\u0113s dom\u0101sim par to, ko J\u0113zus saka par m\u016bsu attiec\u012bb\u0101m ar to, kas mums pieder.   \u0160\u012b rakstu vieta s\u0101kas ar to, ka pie J\u0113zus pieskrien k\u0101ds cilv\u0113ks, nometas ce\u013cos un vaic\u0101, ko vi\u0146am dar\u012bt, lai iemantotu m\u016b\u017e\u012bgo dz\u012bv\u012bbu. Var saprast, ka \u0161is cilv\u0113ks ir \u013coti satraukts par to, ko vi\u0146\u0161 J\u0113zum vaic\u0101, ne velti vi\u0146\u0161 ir gatavs izskriet J\u0113zus priek\u0161\u0101 un t\u0101 publiski, ce\u013cos nometies, vaic\u0101t- ko man dar\u012bt&#8230; \u013boti liela ir \u0161\u012b vi\u0146a vajadz\u012bba&#8230; Labais m\u0101c\u012bt\u0101j, ko man b\u016bs dar\u012bt, lai iemantoju m\u016b\u017e\u012bgo dz\u012bv\u012bbu?<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Un J\u0113zus t\u016bda\u013c vi\u0146am uzdod pretjaut\u0101jumu- K\u0101p\u0113c tu mani sauc par labu? Neviens nav labs, k\u0101 vien\u012bgi Dievs.  Pirmaj\u0101 br\u012bd\u012b \u0161\u012b atbilde \u0161\u0137iet \u013coti d\u012bvaina, gr\u016bti izprotama. Ta\u010du paties\u012bb\u0101 \u0161\u012b J\u0113zus atbilde ir \u013coti dzi\u013ca un pasaka k\u0101du milz\u012bgi svar\u012bgu lietu: \u0160is cilv\u0113ks n\u0101k pie J\u0113zus, k\u0101 pie Laba skolot\u0101ja. Vi\u0146\u0161 ir centies, daudz str\u0101d\u0101jis pie sevis. P\u0113c vi\u0146u sarunas var saprast, ka ar\u012b daudz sasniedzis. Un nu vi\u0146\u0161 n\u0101k pie J\u0113zus ar jaut\u0101jumu- ko es v\u0113l var\u0113tu dar\u012bt, lai iemantotu, sasniegtu m\u016b\u017e\u012bgo dz\u012bv\u012bbu?  \u0160is cilv\u0113ks, citos eva\u0146\u0123\u0113lijos m\u0113s vi\u0146u redzam k\u0101 bag\u0101to jaunekli, \u0161is jauneklis ir centies, p\u016bl\u0113jies&#8230; Ta\u010du vi\u0146\u0161 ir pie\u013c\u0101vis k\u0101du milz\u012bgu k\u013c\u016bdu- vi\u0146\u0161 ir iedom\u0101jies, ka no vi\u0146a paveikt\u0101 ir atkar\u012bgs, vai vi\u0146\u0161 var\u0113s sasniegt m\u016b\u017e\u012bgo dz\u012bv\u012bbu. Un es dom\u0101ju, vai ar\u012b pie mums bie\u017ei nav t\u0101, ka iedom\u0101jamies, ka tas viss, ko sav\u0101 gar\u012bgaj\u0101 dz\u012bv\u0113 varam sasniegt, ir atkar\u012bgs no m\u016bsu izdar\u012bt\u0101&#8230;  \u0160is cilv\u0113ks n\u0101k pie J\u0113zus ar l\u016bgumu p\u0113c receptes, k\u0101 vi\u0146am r\u012bkoties, lai vi\u0146\u0161 tiktu pie m\u016b\u017e\u012bg\u0101s dz\u012bv\u012bbas. Un, uzdodams pretjaut\u0101jumu par to, k\u0101p\u0113c tu Mani sauc par labu, J\u0113zus vaic\u0101- ko tu man\u012b saskati, kas Es Esmu? Vai tu Mani uzl\u016bko k\u0101 Dievu vai tikai k\u0101 gudru skolot\u0101ju? T\u0101 ir \u013coti nopietna probl\u0113ma, ja m\u0113s n\u0101kam pie J\u0113zus nevis k\u0101 pie Dieva, bet gan k\u0101 pie gudra cilv\u0113ka, gudra skolot\u0101ja. R\u0113\u0137inot, ko m\u0113s var\u0113tu dar\u012bt, lai iemantotu M\u016b\u017e\u012bgo dz\u012bv\u012bbu jeb Debesu Valst\u012bbu. Un ,jaut\u0101jot J\u0113zum, ko Vi\u0146\u0161 var\u0113tu mums ieteikt, k\u0101 r\u012bkoties.<br \/>\n  <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0J\u0101, pie k\u0101 tu esi atn\u0101cis, vaic\u0101 \u0161im cilv\u0113kam J\u0113zus. Vai pie gudra skolot\u0101ja vai mies\u0101 n\u0101ku\u0161\u0101 Dieva V\u0101rda? Neviens nav labs, k\u0101 vien\u012bgi Dievs, Vi\u0146\u0161 saka. T\u0101 likdams saprast, ka viss  labais un v\u0113rt\u012bgais, ko \u0161is cilv\u0113ks vi\u0146\u0101 saskata, nav ar cilv\u0113c\u012bg\u0101m p\u016bl\u0113m sasniegts, bet gan Dieva iedots.<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0T\u0101l\u0101k J\u0113zus \u0161im cilv\u0113kam atg\u0101dina bau\u0161\u013cus, t\u0101 likdams saprast, ka bez Dieva pal\u012bdz\u012bbas pie \u0161o bau\u0161\u013cu pild\u012b\u0161anas vi\u0146am neiztikt, jo, sav\u0101 sp\u0113k\u0101 ejot, nevienam tie nav l\u012bdz galam izpild\u0101mi. Uz ko jauneklis saka, ka pie visa t\u0101 vi\u0146\u0161 ir tur\u0113jies jau no agras jaun\u012bbas. Var redz\u0113t, ka \u0161is cilv\u0113ks ir \u013coti centies dz\u012bvot t\u0101du god\u012bgu, nevainojamu dz\u012bvi&#8230;   Tom\u0113r kas \u013coti svar\u012bgs \u0161im cilv\u0113kam tr\u016bkst. Un t\u0101 nav tikai vi\u0146a probl\u0113ma, t\u0101 ir daudzu, ar\u012b daudzu m\u016bsdienu cilv\u0113ku probl\u0113ma. Kad m\u0113s ar savu cent\u012bbu daudz gar\u012bg\u0101 zi\u0146\u0101 sasniedzam, tad bie\u017ei non\u0101kam pie \u013coti mald\u012bgas atzi\u0146as, ka varam l\u012bdz Dievam, Debesu Valst\u012bbai izlauzties pa\u0161i&#8230; Kad dom\u0101jam, ka mums nevajag lieki apgr\u016btin\u0101t Dievu un ka varam tikt gal\u0101 pa\u0161i. Un, lai atv\u0113rtu acis \u0161im cilv\u0113kam un ar\u012b visiem citiem, kas dom\u0101, ka ar visu pa\u0161i var tikt gal\u0101, J\u0113zus saka n\u0101kamos v\u0101rdus. 21.un 22.pant\u0101 m\u0113s las\u0101m: Bet J\u0113zus, to uzl\u016bkodams, vi\u0146u iem\u012bl\u0113ja un sac\u012bja: \u201eVienas lietas tev tr\u016bkst- ej p\u0101rdod visu, kas tev ir, un dod nabagiem; tad tev b\u016bs manta debes\u012bs; un n\u0101c, staig\u0101 man paka\u013c.\u201d  Bet tas, par \u0161o v\u0101rdu noskumis, aizg\u0101ja b\u0113d\u012bgs; jo vi\u0146\u0161 bija \u013coti bag\u0101ts.<br \/>\n      <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ar \u0161iem v\u0101rdiem J\u0113zus noved \u0161o cilv\u0113ku pie atzi\u0146as, ka tom\u0113r ir kaut kas, ko vi\u0146\u0161 sav\u0101 cilv\u0113ciskaj\u0101 sp\u0113k\u0101 nesp\u0113j paveikt.       V\u0113l k\u0101du lietu m\u0113s priek\u0161 sevis varam atrast \u0161ajos v\u0101rdos. \u0160eit bija rakst\u012bts, ka J\u0113zus vi\u0146u uzl\u016bkodams iem\u012bl\u0113ja. K\u0101 to saprast, kas dom\u0101ts ar \u0161o fr\u0101zi? Ar to ir saprotams, ka Vi\u0146\u0161  \u0161im cilv\u0113kam tik nepat\u012bkamos, gr\u016bti pie\u0146emamos v\u0101rdus saka m\u012blest\u012bb\u0101, t\u0101 veidodams tiltu starp Sevi un \u0161o cilv\u0113ku, t\u0101 pasniegdams vi\u0146am pret\u012b Savu roku.  Un ir ta\u010du t\u0101, vai ne t\u0101, ka ar\u012b mums k\u0101dreiz dz\u012bv\u0113, varb\u016bt pavisam cit\u0101 kontekst\u0101, ir reiz\u0113m j\u0101saka k\u0101diem cilv\u0113kiem nepat\u012bkami, varb\u016bt pat skarbi v\u0101rdi. Bet, ja m\u0113s tos pasak\u0101m m\u012blest\u012bb\u0101, tie izskan pavisam sav\u0101d\u0101k. Un tik bie\u017ei tad nevis aizvaino, bet sasniedz cilv\u0113ka sirdi. Jo caur m\u012blest\u012bbu esam iesaist\u012bju\u0161i m\u016bsu sarun\u0101 Dievu&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0160is cilv\u0113ks aiziet no J\u0113zus b\u0113d\u012bgs, jo vi\u0146am ir lieli \u012bpa\u0161umi. Tom\u0113r pie vi\u0146a ir noticis kas labs un sv\u0113t\u012bgs, jo vi\u0146\u0161 ir sapratis k\u0101du patiesi svar\u012bgu lietu- to, ka ir lietas, ko vi\u0146\u0161 pats, sav\u0101 sp\u0113k\u0101 ejot, nesp\u0113j paveikt. \u0160aj\u0101 br\u012bd\u012b \u0161ie J\u0113zus v\u0101rdi vi\u0146u ir skumdin\u0101ju\u0161i, tom\u0113r caur to var s\u0101kties k\u0101ds jauns s\u0101kums, kad \u0161is cilv\u0113ks s\u0101k mekl\u0113t pal\u012bdz\u012bbu pie Dieva. \u0160is br\u012bdis k\u013c\u016bst par liel\u0101ko pagrieziena punktu vi\u0146a dz\u012bv\u0113. K\u0101 to ir piemin\u0113ju\u0161i vair\u0101ki B\u012bbeles p\u0113tnieki, ir pie\u0146\u0113mums, ka \u0161is ir tas pats cilv\u0113ks, kas ir piemin\u0113ts v\u0113l\u0101k, \u0161\u012b pa\u0161a eva\u0146\u0123\u0113lija 14. noda\u013cas 51. pant\u0101. Pie J\u0113zus apcietin\u0101\u0161anas, kad ir aizb\u0113gu\u0161i visi Vi\u0146a m\u0101cek\u013ci, J\u0113zum seko k\u0101ds jauneklis, apsedzies ar audeklu uz kail\u0101m mies\u0101m. Beigu beig\u0101s vi\u0146u s\u0101k tvarst\u012bt, un vi\u0146\u0161 aizb\u0113g kails, atst\u0101dams \u0161o audeklu tvarst\u012bt\u0101ju rok\u0101s&#8230; Nu vi\u0146\u0161 ir visu atst\u0101jis, lai sekotu Kristum&#8230;        Atgrie\u017eotis atpaka\u013c pie iepriek\u0161 run\u0101t\u0101, es dom\u0101ju, ir tik svar\u012bgi katram no mums saprast, ka bez Dieva pal\u012bdz\u012bbas sav\u0101 dz\u012bv\u0113 nek\u0101 \u012bsti nesp\u0113jam.<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Kad \u0161is cilv\u0113ks b\u0113d\u012bgs ir aizg\u0101jis, J\u0113zus piev\u0113r\u0161as m\u0101cek\u013ciem un turpina \u0161o t\u0113mu. Vi\u0146\u0161 saka- cik gr\u016bti bag\u0101tie ieies Dieva Valst\u012bb\u0101.  M\u0101cek\u013ci no Vi\u0146a teikt\u0101 ir iztr\u016bku\u0161ies, ta\u010du J\u0113zus atkal grie\u017eas pie tiem un saka: \u201eB\u0113rni, cik gr\u016bti ir ieiet Dieva Valst\u012bb\u0101. Viegl\u0101k kamielim iziet caur adatas aci, nek\u0101 bag\u0101tam ieiet Dieva Valst\u012bb\u0101. \u201d        Kas tad ir \u0161\u012b bag\u0101t\u012bba, par ko J\u0113zus run\u0101? Pirmaj\u0101 br\u012bd\u012b tas mums asoci\u0113jas ar m\u016bsu mantu. Un J\u0113zus te piemin mantu. Tom\u0113r mantas vai lietas vis\u0101 taj\u0101, ko J\u0113zus te sauc par bag\u0101t\u012bbu, ir tikai t\u0101 uzskat\u0101m\u0101k\u0101 bag\u0101t\u012bbas da\u013ca, kas cilv\u0113kam pieder. Ir ar\u012b daudz kas cits, kas cilv\u0113ku dara \u0161\u0137ietami bag\u0101tu. Daudzi sevi sauc par bag\u0101tiem, t\u0101d\u0113\u013c  ka vi\u0146i dom\u0101, ka ir izcili gudri. Citi sevi sauc par bag\u0101tiem, t\u0101d\u0113\u013c ka vi\u0146i sevi uzskata par \u013coti tic\u012bgiem un tikum\u012bgiem&#8230; Ir daudz da\u017e\u0101du jomu, kur\u0101s cilv\u0113ks var justies tik bag\u0101ts, ka vi\u0146am s\u0101k \u0161\u0137ist, ka uz \u0161o savu bag\u0101t\u012bbu vi\u0146\u0161 var pa\u013cauties vair\u0101k k\u0101 uz Dievu.     \u0160eit  J\u0113zus saka: viegl\u0101k kamielim iziet caur adatas aci, nek\u0101 bag\u0101tam ieiet Dieva Valst\u012bb\u0101.<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u0101cek\u013ci prasa- kas tad var tikt gl\u0101bts? Vi\u0146i saprot, ka ar\u012b vi\u0146i l\u012bdz galam neatbilst \u0161\u012bm pras\u012bb\u0101m&#8230; Un, ja t\u0101 padom\u0101, cik visp\u0101r ir t\u0101du cilv\u0113ku, kas sp\u0113j nodz\u012bvot savu dz\u012bvi, pa\u013caujoties tikai un vien\u012bgi uz Dievu&#8230; J\u0113zus m\u0101cek\u013ciem atbild: cilv\u0113kiem tas ir neiesp\u0113jami, bet Dievam visas lietas iesp\u0113jamas. Un t\u0101 ir pati liel\u0101k\u0101 gudr\u012bba, kas mums m\u016bsu dz\u012bv\u0113 j\u0101saprot- j\u0101, m\u0113s nevaram pa\u0161i nopeln\u012bt Dieva Valst\u012bbu, m\u0113s nevaram ieiet Dieva Valst\u012bb\u0101, apkr\u0101vu\u0161ies ar sav\u0101m mant\u0101m&#8230; Kristus cit\u0101 viet\u0101 eva\u0146\u0123\u0113lij\u0101 saka: Kur ir tava manta, tur ir tava sirds. Tu vari ieiet M\u016b\u017e\u012bgaj\u0101 dz\u012bv\u0113 tikai tad, ja Es b\u016b\u0161u Tava v\u0113rt\u012bg\u0101k\u0101 manta&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0P\u0113teris J\u0113zum saka: Redzi, m\u0113s esam atst\u0101ju\u0161i visu un Tev staig\u0101ju\u0161i paka\u013c. J\u0113zus uz to atbild: Patiesi, Es jums saku: neviena nav, kas atst\u0101jis namu vai br\u0101\u013cus, vai m\u0101sas, vai t\u0113vu, vai m\u0101ti, vai b\u0113rnus, vai t\u012brumus manis un eva\u0146\u0123\u0113lija d\u0113\u013c, kas nedab\u016btu simtk\u0101rt\u012bgi jau \u0161in\u012b laik\u0101 namus un br\u0101\u013cus, un m\u0101sas, un m\u0101tes, un b\u0113rnus, un t\u012brumus, kaut ar\u012b ar vaj\u0101\u0161an\u0101m, un n\u0101ko\u0161\u0101 laik\u0101 m\u016b\u017e\u012bgu dz\u012bvi.<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Un J\u0113zus atbild\u0113 m\u0113s saklaus\u0101m bezgala svar\u012bgus v\u0101rdus- ja tu ko d\u0101rgu un svar\u012bgu atst\u0101j Kristus un eva\u0146\u0123\u0113lija d\u0113\u013c, tu to nepazaud\u0113, bet gan ieg\u016bsti.  \u0160ajos v\u0101rdos gan ir \u013coti uzman\u012bgi j\u0101ieklaus\u0101s, jo daudzi \u0161os J\u0113zus v\u0101rdus izmanto savt\u012bgos nol\u016bkos. Tik daudzi \u0161aj\u0101 pasaul\u0113 vistie\u0161\u0101kaj\u0101 noz\u012bm\u0113 atst\u0101j savas \u0123imenes it k\u0101 Dieva d\u0113\u013c&#8230; Bet vai tas tie\u0161\u0101m notiek Dieva d\u0113\u013c?  Cik visp\u0101r, ja \u0146emam lietas t\u0101 pavisam god\u012bgi, m\u0113s sav\u0101 dz\u012bv\u0113 ko dar\u0101m Dieva, eva\u0146\u0123\u0113lija d\u0113\u013c&#8230;?<br \/>\n  <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Manupr\u0101t, ar \u0161iem v\u0101rdiem par atst\u0101\u0161anu m\u0113s varam saprast ar\u012b- ja Es tev k\u013c\u016b\u0161u par svar\u012bg\u0101ko tav\u0101 dz\u012bv\u0113, svar\u012bg\u0101ks par visu citu, par taviem vec\u0101kiem, b\u0113rniem, siev\u0101m, v\u012briem, t\u012brumiem jeb mantu, ja tu t\u0101 visa vid\u016b, pirmk\u0101rt, iz\u0161\u0137irsies par Mani, tad tu to visu nevis pazaud\u0113si, bet t\u0101 pa \u012bstam ieg\u016bsi. Dieva sv\u0113t\u012bts, tas viss tav\u0101 dz\u012bv\u0113 ieg\u016bs simtk\u0101rt\u012bgu v\u0113rt\u012bbu&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Man, kad v\u0113l nebiju tic\u012bgs, k\u0101dreiz t\u0101 lik\u0101s- nu k\u0101 es varu Dievu, kas nav redzams, k\u0101 es varu Vi\u0146u m\u012bl\u0113t vair\u0101k par visu pasaul\u0113, k\u0101 es varu vi\u0146u m\u012bl\u0113t vair\u0101k par, piem\u0113ram, savu sievu, b\u0113rniem&#8230;      Un tikai tad, kad Dievu iem\u012bl\u0113ju t\u0101, ka Vi\u0146\u0161 k\u013cuva par svar\u012bg\u0101ko man\u0101 dz\u012bv\u0113, es sapratu, ka savus tuv\u0101kos m\u012blu daudzk\u0101rt stipr\u0101k k\u0101 iepriek\u0161.<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ko mums liek p\u0101rdom\u0101t viss iepriek\u0161 dzird\u0113tais? Caur \u0161iem v\u0101rdiem Dievs  mums saka- j\u016bs var\u0113siet ieiet Debesu valst\u012bb\u0101 tikai tad, ja pa\u013causieties uz Mani. Ne jau j\u016bsu manta jums trauc\u0113s ieiet m\u016b\u017e\u012bgaj\u0101 dz\u012bv\u012bb\u0101, ne jau j\u016bsu gudr\u012bba&#8230; Jums m\u016b\u017e\u012bb\u0101 ieiet trauc\u0113s tas, ja j\u016bs uz to visu pa\u013causieties vair\u0101k k\u0101 uz Mani.  Ja Es b\u016b\u0161u j\u016bsu dz\u012bves centr\u0101, dz\u012bves pamat\u0101, tad tas viss  jums var b\u016bt tikai par sv\u0113t\u012bbu. Ja tikai b\u016bsiet gatavi visu atst\u0101t Manis d\u0113\u013c, tad, ticiet man, Es j\u016bs dar\u012b\u0161u patiesi bag\u0101tus. \u0100men. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>MK 10:17-30 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u0101 jau iepriek\u0161 run\u0101j\u0101m, \u0161odien m\u0113s dom\u0101sim par to, ko J\u0113zus saka par m\u016bsu attiec\u012bb\u0101m ar to, kas mums pieder. \u0160\u012b rakstu vieta s\u0101kas ar to, ka pie J\u0113zus pieskrien k\u0101ds cilv\u0113ks, nometas ce\u013cos un vaic\u0101, ko vi\u0146am dar\u012bt, lai iemantotu m\u016b\u017e\u012bgo dz\u012bv\u012bbu. Var saprast, ka \u0161is cilv\u0113ks ir \u013coti satraukts par to, ko vi\u0146\u0161 J\u0113zum vaic\u0101, ne velti vi\u0146\u0161 ir gatavs izskriet J\u0113zus priek\u0161\u0101 un t\u0101 publiski, ce\u013cos nometies, vaic\u0101t- ko man dar\u012bt&#8230; \u013boti liela ir \u0161\u012b vi\u0146a vajadz\u012bba&#8230; Labais m\u0101c\u012bt\u0101j, ko man b\u016bs dar\u012bt, lai iemantoju m\u016b\u017e\u012bgo dz\u012bv\u012bbu? \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Un J\u0113zus t\u016bda\u013c vi\u0146am uzdod pretjaut\u0101jumu- K\u0101p\u0113c&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=138"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/138\/revisions"}],"predecessor-version":[{"id":139,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/138\/revisions\/139"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}