{"id":180,"date":"2015-01-12T12:38:39","date_gmt":"2015-01-12T10:38:39","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=180"},"modified":"2015-01-12T12:38:39","modified_gmt":"2015-01-12T10:38:39","slug":"kandava-08-02-2012-atis-freipics","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=180","title":{"rendered":"Kandav\u0101 08.02.2012. Atis Freipi\u010ds"},"content":{"rendered":"<p>\n <strong> <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Mt20:1-16<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8220;Jo Debesu valst\u012bba ir l\u012bdz\u012bga namat\u0113vam, kas r\u012bta agrum\u0101 izg\u0101ja str\u0101dniekus der\u0113t sav\u0101 v\u012bnad\u0101rz\u0101.  Un, sader\u0113jis str\u0101dniekus par vienu den\u0101riju k\u0101 dienas algu, vi\u0146\u0161 nos\u016bt\u012bja tos sav\u0101 v\u012bnad\u0101rz\u0101.  Un vi\u0146\u0161 izg\u0101ja ap tre\u0161o stundu un redz\u0113ja v\u0113l citus pie tirgus bez darba st\u0101vam  un sac\u012bja tiem: noeita ar\u012b j\u016bs v\u012bnad\u0101rz\u0101, es jums do\u0161u, kas n\u0101kas.  Un tie nog\u0101ja. Atkal vi\u0146\u0161 izg\u0101ja ap sesto un dev\u012bto stundu un dar\u012bja t\u0101pat.  Bet, ap vienpadsmito stundu izg\u0101jis, vi\u0146\u0161 atrada v\u0113l k\u0101dus st\u0101vam un saka tiem: ko j\u016bs visu dienu \u0161eit st\u0101vat bez darba?  Tie vi\u0146am saka: neviens m\u016bs nav der\u0113jis. &#8211; Vi\u0146\u0161 saka tiem: eita j\u016bs ar\u012bdzan v\u012bnad\u0101rz\u0101, un, kas n\u0101kas, to j\u016bs dab\u016bsit.  Bet, kad vakars met\u0101s, v\u012bnad\u0101rza kungs saka savam uzraugam: pasauc str\u0101dniekus un izmaks\u0101 tiem algu, ies\u0101c ar p\u0113d\u0113jiem un beidz ar pirmajiem.  Tad atn\u0101ca tie, kas bija der\u0113ti ap vienpadsmito stundu, un katrs dab\u016bja pa den\u0101rijam.  Un, kad pirmie atn\u0101ca, tie cer\u0113ja dab\u016bt vair\u0101k; bet ar\u012b vi\u0146i dab\u016bja katrs pa den\u0101rijam.  To sa\u0146\u0113mu\u0161i, vi\u0146i kurn\u0113ja pret namat\u0113vu  un sac\u012bja: \u0161ie p\u0113d\u0113jie str\u0101d\u0101ja vienu vien stundu, un tu tos piel\u012bdzin\u0101ji mums, kas dienas nastu un karstumu esam cietu\u0161i.  Bet vi\u0146\u0161 atbild\u0113ja un sac\u012bja vienam no tiem: draugs, es tev nedaru netaisn\u012bbu. Vai tu ar mani neesi sader\u0113jis par vienu den\u0101riju?  \u0145em, kas tev pieder, un ej; bet \u0161im p\u0113d\u0113jam es gribu dot tikpat daudz k\u0101 tev.  Vai tad man nav ties\u012bbas dar\u012bt ar savu mantu, k\u0101 es gribu? Jeb vai tava acs ir skaud\u012bga, ka es esmu labs?  T\u0101 p\u0113d\u0113jie b\u016bs pirmie un pirmie p\u0113d\u0113jie. Jo daudz ir aicin\u0101tu , bet maz izredz\u0113tu.  <\/strong><br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0L\u012bdz\u012bba par v\u012bnakalna str\u0101dniekiem&#8230; Kur\u0161 gan to nepaz\u012bst. Es dom\u0101ju, ka t\u0101 mums katram ir \u013coti labi paz\u012bstama.   Ko tad t\u0101 mums m\u0101ca, ko J\u0113zus ne tikai m\u0101cek\u013ciem toreiz, bet ar\u012b visiem mums, v\u0113las pateikt?<br \/>\n  <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ieskat\u012bsimies Mateja eva\u0146\u0123\u0113lija iepriek\u0161\u0113j\u0101s, 19.noda\u013cas  beig\u0101s. P\u0113teris J\u0113zum saka: \u201eRedzi, m\u0113s esam visu atst\u0101ju\u0161i un Tev sekoju\u0161i. Kas mums b\u016bs par to?\u201d P\u0113teris run\u0101 par atalgojumu tiem, kas seko.  Un jau \u0161eit J\u0113zus saka, ka pirmie b\u016bs p\u0113d\u0113jie un p\u0113d\u0113jie pirmie&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Un t\u0101l\u0101k Vi\u0146\u0161 st\u0101sta P\u0113terim un p\u0101r\u0113jiem m\u0101cek\u013ciem l\u012bdz\u012bbu par v\u012bnakalna str\u0101dniekiem. Un, lai \u0161o l\u012bdz\u012bbu lab\u0101k saprastu, ir v\u0113rts iedom\u0101ties sevi \u0161o apzin\u012bgo str\u0101dnieku viet\u0101 \u0161aj\u0101 l\u012bdz\u012bb\u0101&#8230;  Iedom\u0101simies, ka m\u0113s jau agri, agri no r\u012bta esam kl\u0101t pie v\u012bnad\u0101rza, lai tikai dab\u016btu \u0161o darbu. Un, kad m\u0113s jau vair\u0101kas stundas esam c\u012bt\u012bgi str\u0101d\u0101ju\u0161i, saimnieks iet un aicina v\u0113l k\u0101dus, un ik pa 3 stund\u0101m saimnieks tikai iet un v\u0113l aicina, tad v\u0113l un v\u0113l&#8230; Un visbeidzot, kad l\u012bdz smag\u0101s darbadienas beig\u0101m ir atlikusi vairs tikai viena stunda, vi\u0146\u0161 iziet un tirgus laukum\u0101 atrod v\u0113l k\u0101dus, kas visu dienu ir noslaist\u012bju\u0161ies, izniekoju\u0161i savu laiku un nu ir biju\u0161i gatavi iet v\u0113l kaut ko padar\u012bt, cer\u0113dami kaut ko sa\u0146emt.   Pien\u0101k darba dienas beigas, saimnieks s\u0101k nor\u0113\u0137in\u0101ties un vispirms s\u0101k ar tiem, kas tikai 1 stundu ir str\u0101d\u0101ju\u0161i&#8230;  Redzot, ka tiem, kas tikai 1 stundu str\u0101d\u0101ju\u0161i, tiek iedots den\u0101rijs- tik, cik saimnieks bija sol\u012bjis par dienas darbu, es dom\u0101ju- ar\u012b m\u0113s nopriec\u0101tos, ka mums gan ir palaim\u0113jies- saimnieks \u0161odien ir \u013coti dev\u012bgs; m\u0113s dom\u0101tu, ka tad jau nu m\u0113s, kas visu dienas darbu nastu un karstumu esam iznesu\u0161i, dab\u016bsim krietni vair\u0101k&#8230;  Ta\u010du nek\u0101, saimnieks iedod tik pat- proti vienu den\u0101riju&#8230; Un m\u0113s j\u016btamies k\u0101 aplaup\u012bti&#8230; Lai gan dab\u016bj\u0101m to, kas mums bija sol\u012bts&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Es dom\u0101ju, liel\u0101k\u0101 da\u013ca no mums atceras padomju laikus. Un atceras ar\u012b t\u0101du terminu k\u0101 \u201edefic\u012bts\u201d.  At\u0161\u0137ir\u012bb\u0101 no m\u016bsdien\u0101m, kad veikali ir pilni ar mant\u0101m, m\u0113s varam nopirkt, ko gribam, dab\u016bt var visu ko un vien\u012bg\u0101 probl\u0113ma ir t\u0101, ka mums vienk\u0101r\u0161i nav tam naudas, toreiz bija otr\u0101di. Nauda bija, bet veikali bija tuk\u0161i- tajos neko nevar\u0113ja nopirkt. Un bie\u017ei, lai ko vajadz\u012bgu dab\u016btu, bija j\u0101st\u0101v gar\u0101s rind\u0101s.  Viens no liel\u0101kajiem defic\u012btiem taj\u0101 laik\u0101 bija vieglo automa\u0161\u012bnu riepas. Un es atceros, k\u0101 m\u0113s p\u0113c t\u0101m st\u0101v\u0113j\u0101m rind\u0101&#8230;  Bija pievedums un tika pazi\u0146ots, ka riepas tirgos sestdien, devi\u0146os no r\u012bta&#8230;  Un cilv\u0113ki rind\u0101 s\u0101ka st\u0101v\u0113t jau piektdienas p\u0113cpusdien\u0101. Ar\u012b es st\u0101v\u0113ju rind\u0101.  Devi\u0146os no r\u012bta rind\u0101 bija ap 120 cilv\u0113ku. Rindas beigu gal\u0101 no r\u012bta bija iest\u0101jies ar\u012b k\u0101ds inval\u012bds- vi\u0146am bija gr\u016bti nost\u0101v\u0113t, ac\u012bmredzot, bija slimas k\u0101jas&#8230;  Un, kad tika sl\u0113gts va\u013c\u0101 veikals, p\u0101rdev\u0113js vi\u0146u paman\u012bja un ieveda veikal\u0101 bez rindas&#8230;  Jums vajadz\u0113ja redz\u0113t rind\u0101 st\u0101v\u0113t\u0101ju reakciju&#8230;  Kad \u0161is cilv\u0113ks n\u0101ca \u0101r\u0101, lik\u0101s, ka p\u016blis vi\u0146u saplos\u012bs&#8230; Visneapmierin\u0101t\u0101kie bija tie, kas rind\u0101 bija nost\u0101v\u0113ju\u0161i visu nakti. Par ko vi\u0146am, kas atn\u0101ca tikai no r\u012bta, iedod bez rindas&#8230;! Pa\u0161i jau vi\u0146i nepalika bez t\u0101, k\u0101 d\u0113\u013c bija rind\u0101 st\u0101v\u0113ju\u0161i, tom\u0113r bija milz\u012bgs sar\u016bgtin\u0101jums, ka k\u0101ds var bez ilgas st\u0101v\u0113\u0161anas dab\u016bt to pa\u0161u&#8230; Nepeln\u012bti&#8230;<br \/>\n  <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lasot \u0161o l\u012bdz\u012bbu, m\u0113s varam vilkt paral\u0113les ar\u012b ar l\u012bdz\u012bbu par pazudu\u0161o d\u0113lu&#8230;  Ar\u012b vi\u0146u t\u0113vs pie\u0146em atpaka\u013c m\u0101j\u0101s nepeln\u012bti&#8230; Ab\u0101s \u0161aj\u0101s l\u012bdz\u012bb\u0101s, racion\u0101li dom\u0101jot, izn\u0101kums \u0161\u0137iet netaisn\u012bgs, mums gr\u016bti pie\u0146emams- j\u0101, es dom\u0101ju ar\u012b mums, ne tikai person\u0101m l\u012bdz\u012bb\u0101s, proti, labajam, god\u012bgajam d\u0113lam un v\u012bnakalna str\u0101dniekiem, kas ir str\u0101d\u0101ju\u0161i visu dienu&#8230;    &#8230;P\u0113d\u0113jie b\u016bs pirmie un pirmie b\u016bs p\u0113d\u0113jie- J\u0113zus apgrie\u017e ar k\u0101j\u0101m gais\u0101 to k\u0101rt\u012bbu, p\u0113c kuras esam radu\u0161i dz\u012bvot \u0161aj\u0101 pasaul\u0113&#8230;<br \/>\n   Ja m\u0113s paskat\u0101mies, k\u0101da mums visapk\u0101rt ir dz\u012bve, tad es dom\u0101ju, m\u0113s katrs ieraudz\u012bsim neskait\u0101mi daudz netaisn\u012bbu. Visa dz\u012bve \u0161aj\u0101 pasaul\u0113 ir tik netaisn\u012bga.  Liekas, ka vismaz Dievam vajadz\u0113tu b\u016bt taisn\u012bgam&#8230; Ta\u010du pirmaj\u0101 br\u012bd\u012b \u0161\u0137iet, ka \u0161\u012bs l\u012bdz\u012bbas run\u0101 par pret\u0113jo&#8230;<br \/>\n  Ta\u010du t\u0101 nav. Vispirms paskat\u012bsimies t\u012bri materi\u0101l\u0101 noz\u012bm\u0113. Kas tad ir den\u0101rijs? Tas ir tik daudz, lai cilv\u0113ks ar savu \u0123imeni var\u0113tu vienu dienu iztikt&#8230; Ne vair\u0101k, ne maz\u0101k&#8230; Tas ir izdz\u012bvo\u0161anas minimums.  Saimnieks saprot, ka nevar iedot maz\u0101k- jo tad, tie, kas sa\u0146ems maz\u0101k, nevar\u0113s izdz\u012bvot&#8230;  Bet saimnieks saprot ar\u012b to, ka nevajag dot vair\u0101k, cit\u0101di varb\u016bt tie, kas sa\u0146ems vair\u0101k, jut\u012bsies pa\u0161apzin\u012bg\u0101ki un p\u0101r\u0101ki. Un r\u012bt varb\u016bt pat vairs nen\u0101ks un nestr\u0101d\u0101s vi\u0146a v\u012bnakaln\u0101&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Dievs saviem b\u0113rniem dod tie\u0161i to, kas tiem ir vajadz\u012bgs, tie\u0161i tik, cik vi\u0146iem ir nepiecie\u0161ams&#8230; Ne vair\u0101k, ne maz\u0101k&#8230;   Ko tad mums J\u0113zus m\u0101ca l\u016bgt \u201eM\u016bsu T\u0113vs\u201d l\u016bg\u0161an\u0101? Vi\u0146\u0161 saka: \u201eM\u016bsu dieni\u0161\u0137o maizi dod mums \u0161odien.\u201d Vi\u0146\u0161 neliek, lai l\u016bdzam nodro\u0161in\u0101jumu r\u012btdienai un p\u0113c tam. Vi\u0146\u0161 saka: l\u016bdziet visu nepiecie\u0161amo \u0161odienai- un tad, pa\u013c\u0101v\u012bb\u0101 uz Mani r\u012bt dariet t\u0101pat&#8230;   Atcer\u0113simies Isra\u0113la tautas 40 gadu ce\u013cu  tuksnes\u012b. Katru r\u012btu no debes\u012bm nobira manna, ko tautai \u0113st tie\u0161i taj\u0101 dien\u0101.  Ja k\u0101ds grib\u0113ja salas\u012bt vair\u0101k, k\u0101 tai dienai bija nepiecie\u0161ams, tas viss \u012bs\u0101 laik\u0101 sapuva&#8230;  Vien\u012bgi pirms sabata bija j\u0101salasa n\u0101kamajai dienai, ko \u0113st- t\u0101 manna sabat\u0101 bija svaiga&#8230;  Un v\u0113l- Isra\u0113la b\u0113rni salas\u012bja k\u0101d\u0101 trauk\u0101 mannu, ko saglab\u0101t un par piemi\u0146u un k\u0101 liec\u012bbu r\u0101d\u012bt n\u0101kamaj\u0101m paaudz\u0113m- \u0161\u012b manna glab\u0101j\u0101s svaiga gadsimtiem ilgi&#8230;<br \/>\n   <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dievs negrib, ka uzkr\u0101jam mantas un naudu un tad pamaz\u0101m s\u0101kam dom\u0101t, ka pa\u0161i esam noteic\u0113ji par vis\u0101m liet\u0101m sav\u0101 dz\u012bv\u0113. Vi\u0146\u0161 negrib ar\u012b to, ka uzkr\u0101jot naudu un mantu, m\u0113s k\u013c\u016bstam par t\u0101s vergiem, k\u0101 diem\u017e\u0113l pie daudziem cilv\u0113kiem tas notiek.<br \/>\n  <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cilv\u0113ka dz\u012bvi var sal\u012bdzin\u0101t ar ce\u013cojumu. Ja mums j\u0101dodas ce\u013cojum\u0101, m\u0113s pirms tam krav\u0101jam mantas, ko \u0146emt l\u012bdzi. Un reiz\u0113m ir t\u0101, ka \u0146emam l\u012bdzi \u013coti daudz da\u017e\u0101du mantu un lietu- ne tikai lai nodro\u0161in\u0101tos pret aukstumu un izsalkumu, bet gan lai mums b\u016btu l\u012bdzi viss, kas mums ce\u013cojum\u0101 nodro\u0161ina maksim\u0101las \u0113rt\u012bbas. Un lai viss tas mums b\u016btu l\u012bdzi, bie\u017ei esam apkr\u0101vu\u0161ies ar neskait\u0101m\u0101m som\u0101m un sai\u0146iem. Un visas \u0161\u012bs neskait\u0101m\u0101s mantas mums bie\u017ei vien nevis pal\u012bdz, bet glu\u017ei otr\u0101di- trauc\u0113 ce\u013cot. Ar t\u0101m kr\u0101m\u0113joties, esam tik noguru\u0161i, ka pazaud\u0113jam  jebk\u0101du prieku par pa\u0161u ce\u013cojumu&#8230;  Tik l\u012bdz\u012bgi var b\u016bt ar\u012b dz\u012bv\u0113- ja sav\u0101 dz\u012bv\u0113 esam sag\u0101d\u0101ju\u0161i sev p\u0101rm\u0113r\u012bgi daudz mantu, tad \u0161\u012bs mantas nevis kalpo mums, bet m\u0113s kalpojam \u0161\u012bm mant\u0101m, liet\u0101m. Tad ne tikai kalpojam, bet vergojam \u0161\u012bm mant\u0101m&#8230;      Padomju laikos bija mod\u0113 viesistab\u0101s likt milz\u012bgas sekcijas ar stiklot\u0101m durv\u012bm. Un t\u0101s parasti piekr\u0101va pilnas ar krist\u0101la traukiem, porcel\u0101na serv\u012bz\u0113m, visda\u017e\u0101d\u0101kajiem suven\u012briem. \u0160\u012bs lietas tika lietotas \u013coti reti, bie\u017ei t\u0101m bija pavisam cita funkcija- t\u0101s liecin\u0101ja par \u0161o cilv\u0113ku situ\u0113t\u012bbu, tur\u012bbu&#8230; Bet par to bija j\u0101nes liels upuris- uz t\u0101m kr\u0101j\u0101s putek\u013ci, lai t\u0101s izskat\u012btos labi, bija j\u0101paveic milz\u012bgs darbs t\u0101s nemit\u012bgi t\u012brot&#8230;<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0J\u0113zus grib, lai apzin\u0101mies, ka Dievs ir pati svar\u012bg\u0101k\u0101 manta, p\u0113c k\u0101 mums tiekties. Ka p\u0101r\u0113jais paties\u012bb\u0101 ir mazsvar\u012bgs&#8230; Ka viss p\u0101r\u0113jais bie\u017ei vien var tikai trauc\u0113t, ja uz to sav\u0101 dz\u012bv\u0113 liekam uzsvaru.  Vi\u0146\u0161 grib, ka ik br\u012bdi apzin\u0101mies, ka dz\u012bvojam no Vi\u0146a \u017e\u0113last\u012bbas.  T\u0101d\u0113\u013c bie\u017ei t\u0101 ir milz\u012bga \u017e\u0113last\u012bba, ka Vi\u0146\u0161 nedod vair\u0101k&#8230;<br \/>\n    <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0V\u0113l Kristus caur \u0161o l\u012bdz\u012bbu mums m\u0101ca ar\u012b pazem\u012bbu. Ne velti vi\u0146\u0161 visiem redzot s\u0101k ar p\u0113d\u0113jiem&#8230; Vai m\u0113s sp\u0113jam to nekurnot, m\u012blest\u012bb\u0101 pie\u0146emt, ka Dievs k\u0101du apd\u0101vina, racion\u0101li, p\u0113c m\u016bsu cilv\u0113c\u012bg\u0101 pr\u0101ta sprie\u017eot, vair\u0101k,k\u0101 m\u016bs&#8230;?  Vai tas m\u016bsos nerada sa\u012bgumu un neapmierin\u0101t\u012bbu?<br \/>\n  <br \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Un visbeidzot, \u0161o l\u012bdz\u012bbu par v\u012bnakalna str\u0101dniekiem un to algu ir j\u0101saprot ar\u012b gar\u012bg\u0101 noz\u012bm\u0113- lai k\u0101 m\u0113s b\u016btu sav\u0101 gar\u012bgaj\u0101 dz\u012bv\u0113 centu\u0161ies, c\u012bn\u012bju\u0161ies, m\u0113s no \u0161\u012bs l\u012bdz\u012bbas saprotam, ka nesa\u0146emsim neko vair\u0101k, k\u0101 citi, kas ar\u012b b\u016bs str\u0101d\u0101ju\u0161i, ta\u010du m\u016bsupr\u0101t maz\u0101k.   Iedom\u0101simies, m\u0113s esam kopu\u0161i savu kristie\u0161a dz\u012bvi- p\u016bl\u0113ju\u0161ies, daudz l\u016bgu\u0161i, gav\u0113ju\u0161i, sludin\u0101ju\u0161i&#8230; Daudzus pazudu\u0161os izgl\u0101bu\u0161i&#8230;  Vai tad, cilv\u0113cisk\u0101s kategorij\u0101s dom\u0101jot, ne\u0161\u0137iet, ka mums pien\u0101kas par to liel\u0101ka alga&#8230;? Tom\u0113r n\u0113, m\u0113s beigu beig\u0101s sa\u0146emsim tik pat, cik tie, kas \u0161o darbu ir s\u0101ku\u0161i p\u0113d\u0113j\u0101 br\u012bd\u012b- pirms pa\u0161\u0101m beig\u0101m. Vai tas ir netaisn\u012bgi? N\u0113! Ir tik svar\u012bgi apzin\u0101ties, ka visp\u0101r nek\u0101 pa\u0161i sav\u0101 dz\u012bv\u0113 nevaram ne rad\u012bt, ne nopeln\u012bt&#8230; M\u0113s esam necien\u012bgi, lai k\u0101 m\u0113s str\u0101d\u0101tu, lai k\u0101 censtos&#8230;  Visu, ko dar\u0101m, visus savus labos darbus, visu \u0161aj\u0101 dz\u012bv\u0113 sa\u0146emam no Dieva \u017e\u0113last\u012bbas&#8230; Neko m\u0113s nesp\u0113jam pa\u0161i dot no sevis, ja Dievs to nesv\u0113t\u012b&#8230; M\u016bsu uzdevums ir \u013cauties, lai Kungs m\u016bs pie\u0146em \u0161aj\u0101 darb\u0101 Sav\u0101 v\u012bna kaln\u0101. Citu varb\u016bt \u0101tr\u0101k, citu v\u0113l\u0101k&#8230;Un tad at\u013caut, lai Kungs m\u016bs lieto. Katru sav\u0101 veid\u0101&#8230; Tas ir galvenais. Tad p\u0101r\u0113jais var\u0113s notikt. Kungs to p\u0101rraudz\u012bs. Vi\u0146\u0161 par mums lab\u0101k zina, ko un cik mums vajag&#8230;  J\u0101, varb\u016bt m\u016bsu dz\u012bv\u0113 b\u016bs situ\u0101cijas, kad liksies, ka Dievs m\u016bs neredz, nedzird&#8230; Ta\u010du t\u0101 nav. Ne visu m\u0113s varam \u0161aj\u0101 dz\u012bv\u0113 izprast.  Ne velti Dievs saka \u201eManas domas nav j\u016bsu domas un Mani ce\u013ci nav j\u016bsu ce\u013ci\u201d.   Dievs ir bag\u0101ts Sav\u0101 \u017e\u0113last\u012bb\u0101 un m\u012blest\u012bb\u0101 un nekad m\u016bs neatst\u0101s tuk\u0161\u0101, bet dos vislab\u0101ko. Lai Kungs m\u016bs sv\u0113t\u012b, ka nekad \u0161o atzi\u0146u m\u0113s nepazaud\u0113jam un tikai, Vi\u0146am uzticoties, dz\u012bvojam.  \u0100men.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Mt20:1-16 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8220;Jo Debesu valst\u012bba ir l\u012bdz\u012bga namat\u0113vam, kas r\u012bta agrum\u0101 izg\u0101ja str\u0101dniekus der\u0113t sav\u0101 v\u012bnad\u0101rz\u0101. Un, sader\u0113jis str\u0101dniekus par vienu den\u0101riju k\u0101 dienas algu, vi\u0146\u0161 nos\u016bt\u012bja tos sav\u0101 v\u012bnad\u0101rz\u0101. Un vi\u0146\u0161 izg\u0101ja ap tre\u0161o stundu un redz\u0113ja v\u0113l citus pie tirgus bez darba st\u0101vam un sac\u012bja tiem: noeita ar\u012b j\u016bs v\u012bnad\u0101rz\u0101, es jums do\u0161u, kas n\u0101kas. Un tie nog\u0101ja. Atkal vi\u0146\u0161 izg\u0101ja ap sesto un dev\u012bto stundu un dar\u012bja t\u0101pat. Bet, ap vienpadsmito stundu izg\u0101jis, vi\u0146\u0161 atrada v\u0113l k\u0101dus st\u0101vam un saka tiem: ko j\u016bs visu dienu \u0161eit st\u0101vat bez darba? Tie vi\u0146am saka: neviens m\u016bs nav der\u0113jis. &#8211; Vi\u0146\u0161&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-180","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=180"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/180\/revisions"}],"predecessor-version":[{"id":181,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/180\/revisions\/181"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}