11 Ce\u013c\u0101 uz Jeruz\u0101lemi vi\u0146\u0161 non\u0101ca apvid\u016b starp Samariju un Galileju.<\/p>\n
12 Vi\u0146am ieejot k\u0101d\u0101 ciem\u0101, pret\u012b n\u0101ca desmit spit\u0101l\u012bgi v\u012bri. Tie apst\u0101j\u0101s izt\u0101l\u0113m un<\/p>\n
13 ska\u013c\u0101 bals\u012b sauca: “J\u0113zu, M\u0101c\u012bt\u0101j, ap\u017e\u0113lojies par mums!”<\/p>\n
14 Tos ieraudz\u012bjis, vi\u0146\u0161 tiem sac\u012bja: “Ejiet un r\u0101dieties priesteriem.” Un notika, ka tie ce\u013c\u0101 tapa \u0161\u0137\u012bsti.<\/p>\n
15 Viens no tiem, redz\u0113dams, ka ir iz\u0101rst\u0113ts, griez\u0101s atpaka\u013c, ska\u013c\u0101 bals\u012b slav\u0113dams Dievu.<\/p>\n
16 Un, J\u0113zum pateikdamies, tas krita uz sava vaiga pie vi\u0146a k\u0101j\u0101m; tas bija samarietis.<\/p>\n
17 J\u0113zus v\u0113rs\u0101s pie t\u0101 un sac\u012bja: “Vai tad visi desmit nek\u013cuva \u0161\u0137\u012bsti no spit\u0101l\u012bbas? Kur ir tie devi\u0146i?<\/p>\n
18 Vai tad cits neviens neatrad\u0101s, kas grieztos atpaka\u013c un pagodin\u0101tu Dievu, k\u0101 vien \u0161is cittautietis?”<\/p>\n
19 Vi\u0146\u0161 tam sac\u012bja: “Celies un ej! Tava tic\u012bba tevi ir izgl\u0101busi.”<\/p>\n
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Cilv\u0113ka dz\u012bvi nereti sal\u012bdzina ar ce\u013cu. Kam\u0113r vien dz\u012bvojam, m\u0113s ejam ar\u012b izzin\u0101\u0161anas un m\u0101c\u012b\u0161an\u0101s ce\u013cu. Jau no mazotnes m\u0113s m\u0101c\u0101mies celties, run\u0101t un staig\u0101t. V\u0113l\u0101k rakst\u012bt, las\u012bt un r\u0113\u0137in\u0101t. Papildus visam n\u0101k profesion\u0101las, intelektu\u0101las un gar\u012bgas zin\u0101\u0161anas. Tom\u0113r viens ir skaidrs: dz\u012bvot un veidot attiec\u012bbas m\u0113s m\u0101c\u0101mies visu m\u016b\u017eu. Ja k\u0101ds saka, ka vi\u0146am nav j\u0101m\u0101c\u0101s vai ka vi\u0146\u0161 zina visu, m\u016bsu reakcija var\u0113tu b\u016bt no viegla sm\u012bna l\u012bdz l\u012bdzj\u016bt\u012bgai nop\u016btai. \u201cJa gribi b\u016bt gudrs, iem\u0101cies sapr\u0101t\u012bgi jaut\u0101t, uzman\u012bgi klaus\u012bties, mier\u012bgi atbild\u0113t, un apklust, kad tev vair\u0101k nav ko teikt.\u201d (Johans Kaspars Lafaters – \u0161veicie\u0161u dzejnieks) Bez visa t\u0101 mums ir ar\u012b skaidrs, ka zin\u0101t un saprast reiz\u0113m nav viens un tas pats, vai ne? Reiz\u0113m zin\u0101\u0161anas un patiesa gudr\u012bba ir piln\u012bgi da\u017e\u0101das lietas. To mums \u0161odien r\u0101da ar\u012b Eva\u0146\u0123\u0113lija teksts.<\/p>\n
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10 cilv\u0113ki, 10 spit\u0101l\u012bgi v\u012bri. Vi\u0146u dz\u012bv\u0113 ir vispirms ien\u0101kusi m\u0101c\u012bba par izdz\u012bvo\u0161anu, kas liek uzdot ne tos vienk\u0101r\u0161\u0101kos jaut\u0101jumus. K\u0101 gan cit\u0101di, ja vien\u0101 br\u012bd\u012b esi zaud\u0113jis visu, kas ir bijis d\u0101rgs, un p\u0113k\u0161\u0146i esi sabiedr\u012bbas atstumts un nolemts boj\u0101ejai. Katrs cilv\u0113ks ir g\u0101jis cauri kam l\u012bdz\u012bgam, kad \u0161\u0137ietami mier\u012bg\u0101 un jauk\u0101 dz\u012bve tiek pamatos satricin\u0101ta un s\u0101c dom\u0101t par liet\u0101m, kur\u0101m iepriek\u0161 neesi piev\u0113rsis ne maz\u0101ko uzman\u012bbu. Par ko man tas? K\u0101p\u0113c es? Ja es var\u0113tu pagriezt laiku atpaka\u013c… Citreiz tie ir sp\u0113c\u012bgi eksistenci\u0101li jaut\u0101jumi par dz\u012bvi un n\u0101vi.<\/p>\n
Ko gan \u0161\u0101d\u0101 br\u012bd\u012b dod zin\u0101\u0161anas un erud\u012bcija?<\/p>\n
<\/p>\n
Agr\u0101k vai v\u0113l\u0101k katra cilv\u0113ka ce\u013ci krustojas ar Dieva ce\u013ciem. 10 spit\u0101l\u012bgo ce\u013c\u0161 ir vedis pie J\u0113zus. \u0160aj\u0101 br\u012bd\u012b t\u0101 ir vi\u0146u visv\u0113rt\u012bg\u0101k\u0101 inform\u0101cija un zin\u0101\u0161anas, k\u0101das cilv\u0113kam visp\u0101r var b\u016bt: zin\u0101t J\u0113zu. Vi\u0146i kaut kad kaut kur ir dzird\u0113ju\u0161i par J\u0113zu vai redz\u0113ju\u0161i Vi\u0146u, un ar to pietiek. Vi\u0146\u0161 grib un var pal\u012bdz\u0113t. 10 spit\u0101l\u012bgi v\u012bri, kuriem nav citas l\u016bg\u0161anas, k\u0101 vien\u012bgi: \u201eJ\u0113zu, M\u0101c\u012bt\u0101j, ap\u017e\u0113lojies par mums!\u201d Ar\u012b viss t\u0101l\u0101kais ir m\u0101c\u012bba k\u0101 vi\u0146iem, t\u0101 ar\u012b mums.<\/p>\n
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Attiec\u012bb\u0101s ar Dievu vispirms ir nepiecie\u0161ama tic\u012bba, tad paklaus\u012bba, paciet\u012bba un visbeidzot l\u012bdzdal\u012bba. J\u0113zus neveica nek\u0101dus dziedin\u0101\u0161anas ritu\u0101lus. Spit\u0101l\u012bgie un J\u0113zus st\u0101v izt\u0101l\u0113m viens no otra, un vien\u012bgais, ko J\u0113zus saka, ir: \u201eEjiet un r\u0101dieties priesteriem.\u201d Nekas vair\u0101k. Iesp\u0113jams, ka l\u012bdz\u012bgi k\u0101 spit\u0101l\u012bgais karav\u012brs N\u0101amans Vecaj\u0101 Der\u012bb\u0101 gaid\u012bja ko vair\u0101k no pravie\u0161a, ar\u012b spit\u0101l\u012bgie bija cer\u0113ju\u0161i uz ko \u012bpa\u0161u, tom\u0113r nekas cits neatliek, k\u0101 paklaus\u012bt. Ir j\u0101iet pie priesteriem, jo p\u0113c Bausl\u012bbas vi\u0146iem ir pilnvaras izp\u0113t\u012bt slimniekus un atz\u012bt par veseliem, l\u012bdz ar to der\u012bgiem un ties\u012bgiem b\u016bt par sabiedr\u012bbas da\u013cu.<\/p>\n
<\/p>\n
Ejiet! Ja iedzi\u013cin\u0101mies b\u016bt\u012bb\u0101, tad J\u0113zus aicin\u0101jums ir turpin\u0101t savu dz\u012bves un m\u0101c\u012b\u0161an\u0101s ce\u013cu, kas p\u0101rtop ar\u012b par tic\u012bbas ce\u013cu. J\u0113zus nor\u0101da uz Sevi k\u0101 vien\u012bgo ce\u013cu : “ES ESMU ce\u013c\u0161, paties\u012bba un dz\u012bv\u012bba; neviens netiek pie T\u0113va k\u0101 vien caur Mani. (J\u0101\u0146a 14:6) Lai m\u0113s sav\u0101 dz\u012bv\u0113 nenomald\u012btos un tiktu dziedin\u0101ti, mums nav cita ce\u013ca k\u0101 vien\u012bgi J\u0113zus. T\u0101 ir atzi\u0146a, pie kuras katrs non\u0101kam sav\u0101 laik\u0101 un sav\u0101 veid\u0101. Bet ir svar\u012bgi, ka l\u012bdz tai visp\u0101r non\u0101kam.<\/p>\n
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Ejot t\u0101l\u0101k paklaus\u012bb\u0101 J\u0113zum, 10 spit\u0101l\u012bgie pamana, ka ir tapu\u0161i dziedin\u0101ti. Par vi\u0146u t\u0101l\u0101ko dz\u012bves un tic\u012bbas ce\u013cu neko vairs nelas\u0101m. Iz\u0146emot vienu. Viens ir iem\u0101c\u012bjies ko vair\u0101k k\u0101 p\u0101r\u0113jie. Vi\u0146\u0161 lab\u0101k uzreiz skrien atpaka\u013c pie Kristus, nevis dodas t\u0101l\u0101k pie priesteriem. Vi\u0146\u0161 lab\u0101k uzreiz izsaka savu pateic\u012bbu un zemojas J\u0113zus priek\u0161\u0101 nek\u0101 steidzas atgriezties dz\u012bv\u0113. Vi\u0146a atpaka\u013cce\u013c\u0161 pie J\u0113zus ir slavas un gavi\u013cu pilns. T\u0101 ir liela sv\u0113t\u012bba un gudr\u012bba, ja sp\u0113jam visu to, ko saucam par dz\u012bvi, nolikt reiz\u0113m mali\u0146\u0101 un steigties pie Kristus. Pateikties, zemoties un dot Dievam godu. Bij\u012bba T\u0101 Kunga priek\u0161\u0101 ir visas gudr\u012bbas s\u0101kums. Tas visu labi izj\u016bt un saprot, kas t\u0101 dara. Vi\u0146a slava paliek m\u016b\u017e\u012bgi. (Psalms 111:10) Spit\u0101l\u012bgais samarietis caur savu dievbij\u012bbu visu labi izjuta un saprata.<\/p>\n
<\/p>\n
Kristu izbr\u012bna fakts, ka sav\u0101 priek\u0161\u0101 redz vienu no 10, turkl\u0101t to pa\u0161u samarieti, par kuru ebreju tauta \u012bpa\u0161\u0101 saj\u016bsm\u0101 nebija, bet kur\u0161 ar savu sapra\u0161anu nu k\u013cuvis par paraugu.<\/p>\n
Zin\u0101t faktus, bibliskas paties\u012bbas ir labi, tom\u0113r saprast paties\u012bbu un to \u201eiet\u201d, piepild\u012bt sav\u0101 dz\u012bv\u0113 ir daudz sv\u0113t\u012bg\u0101k, un ar to m\u0113s piepild\u0101m bausli: “Tev b\u016bs Dievu, savu Kungu, m\u012bl\u0113t no visas savas sirds, ar visu savu dv\u0113seli, ar visu savu sp\u0113ku un ar visu savu pr\u0101tu un savu tuv\u0101ko k\u0101 sevi pa\u0161u.” (L\u016bkas 10:27) Jo \u012bsta gudr\u012bba nekad neb\u016bs v\u0113rta tikai uz sevi. \u0136\u0113ni\u0146\u0161 S\u0101lamans sav\u0101 pam\u0101c\u012bbu gr\u0101mat\u0101 daudz run\u0101 par gudr\u012bbu, p\u0113c kuras aicina tiekties, tom\u0113r t\u0101 ir vair\u0101k sapra\u0161ana, nevis intelektu\u0101la zin\u0101\u0161anu uzkr\u0101\u0161ana. K\u0101dreiz sarun\u0101s ar sirmgalvjiem esmu sa\u0146\u0113mis t\u0101das paties\u012bbas paraugstundas, kuras nem\u0101ca nevien\u0101 augstskol\u0101, k\u0101 vien\u012bgi dz\u012bv\u0113.<\/p>\n
Mums valod\u0101 ir viens v\u0101rds, kas daudziem aizmirsies, bet ko ir v\u0113rts atg\u0101din\u0101t: viedums, vieds. Tas ir kas dzi\u013c\u0101ks un pla\u0161\u0101ks, v\u0113rt\u012bg\u0101ks par intelektu. Viedum\u0101 ir sava m\u012blest\u012bbas \u201egar\u0161a\u201d (ja t\u0101 var teikt). P\u0101vils raksta: Atzi\u0146a dara uzp\u016bt\u012bgus, bet m\u012blest\u012bba ce\u013c. (1.Kor.8:1)<\/p>\n
Gudr\u012bba m\u012blest\u012bb\u0101 un dievbij\u012bb\u0101: tas ir labs m\u0113r\u0137is, uz ko mums katram sav\u0101 dz\u012bv\u0113 tiekties.<\/p>\n
<\/p>\n
J\u0113zus uzteic samarieti un atkal vi\u0146u iedro\u0161ina doties ce\u013c\u0101 t\u0101l\u0101k. Celies un ej! Tom\u0113r \u0161oreiz samarietis var celties un iet ar d\u0101rgu p\u0113rli sav\u0101 gudr\u012bbu l\u0101d\u0113: tic\u012bba mani ir izgl\u0101busi!<\/p>\n
Tic\u012bba nav faktu zin\u0101\u0161ana. Tic\u012bbai ar pr\u0101tu visp\u0101r ir maz sakara. T\u0101 ir dr\u012bz\u0101k redz\u0113\u0161ana un sapra\u0161ana ar gara ac\u012bm un sirds pr\u0101tu. Gl\u0101bjo\u0161o tic\u012bbu varam piedz\u012bvot tikai tad, kad m\u0113s uzdr\u012bkstamies nolikt mal\u0101 savu ego un savu pr\u0101tu, visu, ko saprotam un aptveram, un \u013caujam Kristum m\u016bs vad\u012bt, m\u0101c\u012bt un veidot.<\/p>\n
<\/p>\n
\u0100men!<\/p>\n","protected":false},"excerpt":{"rendered":"
11 Ce\u013c\u0101 uz Jeruz\u0101lemi vi\u0146\u0161 non\u0101ca apvid\u016b starp Samariju un Galileju. 12 Vi\u0146am ieejot k\u0101d\u0101 ciem\u0101, pret\u012b n\u0101ca desmit spit\u0101l\u012bgi v\u012bri. Tie apst\u0101j\u0101s izt\u0101l\u0113m un 13 ska\u013c\u0101 bals\u012b sauca: “J\u0113zu, M\u0101c\u012bt\u0101j, ap\u017e\u0113lojies par mums!” 14 Tos ieraudz\u012bjis, vi\u0146\u0161 tiem sac\u012bja: “Ejiet un r\u0101dieties priesteriem.” Un notika, ka tie ce\u013c\u0101 tapa \u0161\u0137\u012bsti. 15 Viens no tiem, redz\u0113dams, ka ir iz\u0101rst\u0113ts, griez\u0101s atpaka\u013c, ska\u013c\u0101 bals\u012b slav\u0113dams Dievu. 16 Un, J\u0113zum pateikdamies, tas krita uz sava vaiga pie vi\u0146a k\u0101j\u0101m; tas bija samarietis. 17 J\u0113zus v\u0113rs\u0101s pie t\u0101 un sac\u012bja: “Vai tad visi desmit nek\u013cuva \u0161\u0137\u012bsti no spit\u0101l\u012bbas? Kur ir tie devi\u0146i? 18...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-417","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=417"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/417\/revisions"}],"predecessor-version":[{"id":418,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/417\/revisions\/418"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}