20 Jo Es jums saku: ja j\u016bsu taisn\u012bba nav lab\u0101ka par rakstu m\u0101c\u012bt\u0101ju un farizeju taisn\u012bbu, tad j\u016bs nen\u0101ksit Debesu valst\u012bb\u0101.<\/p>\n
21 J\u016bs esat dzird\u0113ju\u0161i, ka vecajiem ir sac\u012bts: tev neb\u016bs nokaut, un, kas nokauj, tas sod\u0101ms ties\u0101.<\/p>\n
22 Bet Es jums saku: kas uz savu br\u0101li dusmo, tas sod\u0101ms ties\u0101; bet, kas saka uz savu br\u0101li: \u0123e\u0137is! – tas sod\u0101ms augst\u0101 ties\u0101; bet, kas saka: bezdievis! – tas sod\u0101ms elles ugun\u012b.<\/p>\n
23 T\u0101p\u0113c, kad tu upur\u0113 savu d\u0101vanu uz alt\u0101ra un tur atminies, ka tavam br\u0101lim ir kas pret tevi,<\/p>\n
24 tad atst\u0101j turpat alt\u0101ra priek\u0161\u0101 savu d\u0101vanu, noej un izl\u012bgsti papriek\u0161 ar savu br\u0101li un tad n\u0101c un upur\u0113 savu d\u0101vanu.<\/p>\n
25 Esi labpr\u0101t\u012bgs savam pretiniekam bez kav\u0113\u0161an\u0101s, kam\u0113r ar vi\u0146u v\u0113l esi ce\u013c\u0101, ka pretinieks tevi nenodod so\u0123im un so\u0123is tevi nenodod sulainim, un tevi neiemet cietum\u0101.<\/p>\n
26 Patiesi Es tev saku: tu no turienes neiziesi, kam\u0113r nenomaks\u0101si p\u0113d\u0113jo artavu.<\/p>\n
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\u017durn\u0101lists Kriss Hedd\u017eess (Chris Hedges) nor\u0101d\u012bja, ka p\u0113d\u0113jos 3400 gados cilv\u0113ki mier\u0101 un bez kariem ir pratu\u0161i nodz\u012bvot vien 268 gadus, kas ir 8% no zin\u0101m\u0101s v\u0113stures. Tom\u0113r nav oblig\u0101ti j\u0101skat\u0101s glob\u0101li, jo katrs pats redzam p\u0113c sevis, ka vismaz reizi dien\u0101 par kaut ko sadusmojamies.<\/p>\n
P\u0101vils v\u0113stul\u0113 efezie\u0161iem mudina: 26 Dusm\u0101s neapgr\u0113kojieties: lai saule nenoriet, jums dusmojoties, 27 un nedodiet vietu velnam. (efezie\u0161iem 4:26-27) Ir cilv\u0113ki, kuri visu dienu nodz\u012bvo ar sarauktu pieri, un viss \u0161\u0137iet slikti. M\u016bsdienu masu mediju ietekm\u0113 t\u0101du cilv\u0113ku k\u013c\u016bst arvien vair\u0101k. Arvien vair\u0101k cilv\u0113ku pat glob\u0101li nes ik dienas smago r\u016bgtuma, dusmu un naida nastu.<\/p>\n
Cilv\u0113ks ir diezgan sare\u017e\u0123\u012bta b\u016btne. K\u0101 Dieva rad\u012bta \u2013 nenov\u0113rt\u0113jami skaista un \u012bpa\u0161a, v\u0113rt\u012bga. Tom\u0113r iedzimt\u0101 gr\u0113ka d\u0113\u013c \u2013 nepiln\u012bga. Ar\u012b apustulis P\u0101vils v\u0113stul\u0113 romie\u0161iem, kuru dzird\u0113j\u0101m otraj\u0101 las\u012bjum\u0101, to apstiprina: Jo es zinu, ka man\u012b, tas ir, man\u0101 dab\u012bgaj\u0101 mies\u0101, nem\u012bt nekas labs. Labu grib\u0113t man ir dots, bet labu dar\u012bt ne. 19 Jo labo, ko gribu, es nedaru, bet \u013cauno, ko negribu, to es daru. (18 un 19) Katrs Dieva priek\u0161\u0101 atbild pats par sevi, un katrs ar\u012b zin\u0101m t\u0101s sf\u0113ras un veidus, kuros visvair\u0101k gr\u0113kojam. Tom\u0113r topa aug\u0161gal\u0101 visbie\u017e\u0101k ir lietas, kas ir saist\u012btas ar m\u016bsu emocij\u0101m, dusm\u0101m, aizkaitin\u0101m\u012bbu, neieciet\u012bbu.<\/p>\n
Farizeju taisn\u012bba aprobe\u017eoj\u0101s ar meh\u0101nisku bau\u0161\u013cu, priek\u0161rakstu un upur\u0113\u0161anas bezierunu izpild\u012b\u0161anu. Vi\u0146iem \u0161\u0137ita, ka pietiek ar tiem darbiem, kurus vi\u0146i dara, un ka vair\u0101k nav nepiecie\u0161ams nekas un neviens. \u201eJa neesmu nevienu nogalin\u0101jis, viss k\u0101rt\u012bb\u0101. Ja k\u0101dam pret mani kas ir, pats vain\u012bgs. Man vienalga, ko citi par mani dom\u0101.\u201d Jau iepriek\u0161 esmu sac\u012bjis, ka t\u0101 dom\u0101 ne jau tikai sen\u0101 ebreju gar\u012bdzniec\u012bba, bet \u0161\u012b nost\u0101ja ir tik labi paz\u012bstama un v\u0113rojama ar\u012b m\u016bsdienu sabiedr\u012bb\u0101, kur katram esot sava \u201etaisn\u012bba\u201d. J\u0113zus br\u012bdina: Uzmanieties! Tiecoties p\u0113c darbiem, cilv\u0113ks ar laiku s\u0101k m\u0113r\u012bt savus darbus ar citu gar\u012bgo st\u0101ju, gr\u0113kiem, darbiem. Ties\u0101\u0161ana. Tik pla\u0161i paz\u012bstam\u0101, un dom\u0101ju, ka ikviens no mums ir sask\u0101ries ar to, v\u0113rstu sav\u0101 virzien\u0101. \u201eVi\u0146\u0161 to, vi\u0146\u0161 \u0161ito. Vi\u0146\u0101 t\u0101ds un vi\u0146\u0161 \u0161it\u0101ds.\u201d Turkl\u0101t nav jau gr\u016bti izskat\u012bties baltam, p\u016bkainam un sv\u0113tam, ja sevi nost\u0101da blakus k\u0101dam patie\u0161\u0101m pakritu\u0161am cilv\u0113kam.<\/p>\n
J\u0113zus saka, ka t\u0101 ir b\u012bstam\u0101ka par fizisku nogalin\u0101\u0161anu, jo ties\u0101\u0161ana ir s\u0101kums, sakne, lieliska augsne dusm\u0101m, nepiedo\u0161anai, neieciet\u012bbai un pa\u0161taisn\u012bbai.<\/p>\n
J\u0113zus \u0161odienas las\u012bjum\u0101 uz to nor\u0101da k\u0101 uz sakni, uz c\u0113loni fiziskai un verb\u0101lai vardarb\u012bbai – dusmas, bet, dzi\u013c\u0101k rokot, atkl\u0101sim, ka ar\u012b dusm\u0101m ir sakne: nepareiz\u0101 taisn\u012bba. Proti, m\u016bsu nesp\u0113ja uzl\u016bkot otru ar t\u0101du sirdi un pr\u0101tu, k\u0101 to dara Dievs. M\u0113s to dar\u0101m, izejot no pirm\u0101 iespaida, personisk\u0101m simp\u0101tij\u0101m vai antip\u0101tij\u0101m, no citu st\u0101st\u012bt\u0101, t\u0101 br\u012b\u017ea saj\u016bt\u0101m un citiem krit\u0113rijiem. T\u0101tad t\u0101 ir m\u016bsu taisn\u012bba jeb t\u0101 paties\u012bba, k\u0101du redzam un uztveram m\u0113s. No t\u0101 ar\u012b izriet dusmas, kas var p\u0101riet agresij\u0101, vardarb\u012bb\u0101 un pat slepkav\u012bb\u0101.<\/p>\n
\u201eDievs neuzl\u016bko cilv\u0113ka vaigu. (Ap.d. 10:34, Rom 2:11, Gal. 2:6) 35 bet ikvien\u0101 taut\u0101 Vi\u0146am ir t\u012bkams, kas Vi\u0146u b\u012bstas un taisn\u012bgi dz\u012bvo. (Ap.d. 10:35)<\/p>\n
Ar\u012b pati pirm\u0101 slepkav\u012bba notika t\u0101 d\u0113\u013c, ka viens br\u0101lis nesp\u0113ja ar m\u012blest\u012bbu uzl\u016bkot otru. Tas Kungs uzl\u016bkoja \u0100belu un vi\u0146a upuri. 5 Bet Kainu un vi\u0146a upuri Dievs neuzl\u016bkoja. Tad Kains iededz\u0101s bardz\u012bb\u0101, un vi\u0146a vaigs raudz\u012bj\u0101s nikni. 6 Tad Dievs sac\u012bja Kainam: “K\u0101p\u0113c tu esi apskaities? K\u0101p\u0113c tavs vaigs raug\u0101s nikni? 7 Vai nav t\u0101: ja tu esi labs, tu savu galvu vari pacelt, bet, ja tu dari \u013caunu, tad gr\u0113ks ir tavu durvju priek\u0161\u0101 un t\u012bko p\u0113c tevis. Bet tev b\u016bs vald\u012bt p\u0101r vi\u0146u!” Un Kains run\u0101ja ar savu br\u0101li \u0100belu. 8 Un notika, kad vi\u0146i abi bija t\u012brum\u0101, Kains c\u0113l\u0101s pret savu br\u0101li \u0100belu un vi\u0146u nok\u0101va. (1.Mozus 4)<\/p>\n
Kain\u0101 ien\u0101ca greizsird\u012bba, aizkaitin\u0101m\u012bba un nesp\u0113ja sevi savald\u012bt, bet \u0100bels k\u013cuva par Kaina taisn\u012bbas upuri. Interesanti, ka pirms slepkav\u012bbas Kaina vaigs raudz\u012bj\u0101s nikni, bet Tas Kungs v\u0113l br\u012bdin\u0101ja Kainu: \u201eGr\u0113ks ir tavu durvju priek\u0161\u0101 un t\u012bko p\u0113c tevis. Bet tev b\u016bs vald\u012bt p\u0101r vi\u0146u!\u201d<\/p>\n
Ar\u012b \u0161odienas las\u012bjum\u0101 J\u0113zus m\u016bs br\u012bdina apdom\u0101t, vai k\u0101ds no apk\u0101rt\u0113jiem nav jau k\u013cuvis vai ir potenci\u0101ls m\u016bsu taisn\u012bbas d\u0113\u013c rad\u012bto dusmu upuris. K\u0101 tu uzl\u016bko savu br\u0101li? Ko tu vi\u0146am saki? Vai vi\u0146\u0161 ir peln\u012bjis tavas dusmas vai agresiju? Vai to visp\u0101r var nopeln\u012bt? K\u0101dreiz m\u0113s patie\u0161\u0101m m\u0113dzam iedegties sv\u0113t\u0101s dusm\u0101s, kad redzam, ka dara p\u0101ri neaizsarg\u0101tiem vai ir k\u0101da cita veida nej\u0113dz\u012bba, tom\u0113r t\u0101s ir un paliek cilv\u0113c\u012bgas dusmas. J\u0113kabs sav\u0101 v\u0113stul\u0113 mudina:<\/p>\n
\u201e19 Zinait, mani m\u012b\u013cie br\u0101\u013ci: lai ikviens cilv\u0113ks ir \u010dakls klaus\u012bties, k\u016btrs run\u0101t, k\u016btrs dusmoties,<\/p>\n
20 jo cilv\u0113ka dusmas nesag\u0101d\u0101 Dieva taisn\u012bbu. (J\u0113kaba 1:20)\u201d Tas noz\u012bm\u0113, ka ar savu taisn\u012bbu tu nevari sasniegt un ieg\u016bt Dieva taisn\u012bbu. T\u0101s ir nesam\u0113r\u0101mas un nesavienojamas lietas.<\/p>\n
L\u016bkas eva\u0146\u0123\u0113lij\u0101 m\u0113s varam izlas\u012bt, ka J\u0113zu un vi\u0146a m\u0101cek\u013cus neuz\u0146\u0113ma k\u0101d\u0101 samarie\u0161u ciem\u0101 53 …t\u0101p\u0113c ka Vi\u0146\u0161 bija ce\u013c\u0101 uz Jeruz\u0101lemi.<\/p>\n
54 Kad Vi\u0146a m\u0101cek\u013ci J\u0113kabs un J\u0101nis to redz\u0113ja, tie sac\u012bja: “Kungs, ja Tu gribi, m\u0113s sac\u012bsim, lai uguns n\u0101k no debes\u012bm un tos sadedzina.”<\/p>\n
55 Bet Vi\u0146\u0161 apgriezdamies tos apr\u0101ja un sac\u012bja: “Vai j\u016bs nezin\u0101t, k\u0101dam garam j\u016bs piederat?<\/p>\n
56 Jo Cilv\u0113ka D\u0113ls nav n\u0101cis cilv\u0113ku dv\u0113seles nomait\u0101t, bet pest\u012bt.” (Lk.9:55)<\/p>\n
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Mateja eva\u0146\u0123\u0113lij\u0101 J\u0113zus divas reizes nor\u0101da: \u201eMan pat\u012bk \u017e\u0113last\u012bba un ne upuris.\u201d (Mt. 9:13 un 12:7) B\u016bt \u017e\u0113lsird\u012bgam ir liel\u0101ka v\u0113rt\u012bba Dieva ac\u012bs k\u0101 upuru piene\u0161ana, lai cik ar\u012b t\u0101 kr\u0101\u0161\u0146a neb\u016btu. Pravie\u0161a Jesajas gr\u0101mat\u0101 m\u0113s varam izlas\u012bt:<\/p>\n
\u201e11 “Kam Man vajadz\u012bgi j\u016bsu daudzie kaujamie upuri?” saka Tas Kungs. “Man ir apniku\u0161i j\u016bsu aunu un baroto te\u013cu dedzin\u0101mie upuri, Man net\u012bk j\u0113ru un \u0101\u017eu asinis.<\/p>\n
12 Kad j\u016bs n\u0101kat r\u0101d\u012bties Man\u0101 priek\u0161\u0101, kas tad no jums prasa, lai j\u016bs sam\u012bd\u0101t Manus pagalmus?<\/p>\n
13 Nenesiet Man vairs velt\u012bgo un liekul\u012bgo \u0113damo upuri, to kv\u0113pin\u0101m\u0101 smar\u017ea ir negant\u012bba un iedve\u0161 Man riebumu. Es neieredzu un nevaru ciest j\u016bsu jaunajos m\u0113ne\u0161os un sabatos noturam\u0101s sv\u0113tku sapulces, jo t\u0101s ir gan kr\u0101\u0161\u0146as un svin\u012bgas, bet tai pa\u0161\u0101 laik\u0101 bezdiev\u012bbas pilnas!<\/p>\n
14 Es ien\u012bstu j\u016bsu jaunos m\u0113ne\u0161us un j\u016bsu gadsk\u0101rt\u0113jos sv\u0113tkus, tie Man ir par nastu, tie Man k\u013cuvu\u0161i necie\u0161ami!<\/p>\n
15 Kad j\u016bs pace\u013cat savas rokas, Es apsl\u0113pju Savas acis no jums, un, lai cik daudz j\u016bs ar\u012b l\u016bgtu, Es j\u016bs tom\u0113r neuzklausu, jo j\u016bsu rokas ir aptraip\u012btas asin\u012bm.<\/p>\n
16 Mazg\u0101jieties, \u0161\u0137\u012bstaities, p\u0101rtrauciet savus \u013caunos darbus Manu acu priek\u0161\u0101! Mitieties \u013caunu dar\u012bt!<\/p>\n
17 M\u0101caities labu dar\u012bt, mekl\u0113jiet taisn\u012bbu, pal\u012bdziet apspiestajiem, st\u0101jieties pret\u012b varm\u0101c\u012bbai, pie\u0161\u0137iriet pien\u0101c\u012bgo tiesu b\u0101ri\u0146iem, aizst\u0101viet atraitni!<\/p>\n
18 Tad n\u0101ciet, tur\u0113sim tiesu, saka Tas Kungs. Kaut j\u016bsu gr\u0113ki ar\u012b b\u016btu sarkani k\u0101 asinis, tom\u0113r tie paliks balti k\u0101 sniegs; kaut tie ar\u012b b\u016btu k\u0101 purpurs, tom\u0113r tie k\u013c\u016bs k\u0101 vilna.<\/p>\n
19 Ja j\u016bs b\u016bsit Man padev\u012bgi un paklaus\u012bgi, tad j\u016bs baud\u012bsit zemes sv\u0113t\u012bbu. (Jesajas 1:11-19)\u201d<\/p>\n
Dievs v\u0113las, lai m\u0113s sav\u0101 dz\u012bv\u0113 balst\u012btos nevis uz savu taisn\u012bbu un caur to raudz\u012btos, bet gan pie\u0146emtu T\u0101 Kunga taisn\u012bbu un veidotu savas dz\u012bves un attieksmi saska\u0146\u0101 ar to. Dievs caur Savu V\u0101rdu mudina m\u016bs b\u016bt par kalpojo\u0161iem un uzman\u012bbu piev\u0113rst otr\u0101 vajadz\u012bb\u0101m nevis dom\u0101t, vai otrs visp\u0101r to ir peln\u012bjis. P\u0101vils raksta: \u201e16 Turiet vien\u0101du pr\u0101tu cits pret citu, neesiet iedom\u012bgi, bet sniedziet roku zemajiem! Neliecieties pa\u0161i gudri esam.<\/p>\n
17 Neatmaks\u0101jiet nevienam \u013caunu ar \u013caunu, dom\u0101jiet par to, ka varat labu dar\u012bt visiem cilv\u0113kiem.<\/p>\n
18 Ja iesp\u0113jams, no savas puses, turiet mieru ar visiem cilv\u0113kiem. (Rom.12:16-18)\u201d<\/p>\n
Jesajas gr\u0101mat\u0101 varam las\u012bt: \u201e7 Vai ne t\u0101? Kad tu savu maizi lauz izsalku\u0161am un nabagus, kas bez pajumtes, uz\u0146em sav\u0101 nam\u0101; kad tu redzi kailus un tos ap\u0123\u0113rb un neatraujies no sava tuv\u0101ka,<\/p>\n
8 tad tava gaisma atmirdz\u0113s k\u0101 r\u012bta bl\u0101zma, tava atdzim\u0161ana notiks \u0101tr\u0101k, tava taisn\u012bba ies tav\u0101 priek\u0161\u0101, un T\u0101 Kunga god\u012bba tevi pavad\u012bs.<\/p>\n
9 Kad tu sauksi, Tas Kungs tev atbild\u0113s; kad tu sauksi p\u0113c pal\u012bdz\u012bbas, Tas Kungs sac\u012bs: redzi, \u0161e Es esmu! Kad tu izbeigsi sav\u0101 vid\u016b visu varm\u0101c\u012bbu, zemiskuma pilno nor\u0101d\u012b\u0161anu ar pirkstiem un visas \u013caun\u0101s runas,<\/p>\n
10 kad tu izsalku\u0161am atv\u0113rsi savu sirdi un pa\u0113din\u0101si apb\u0113din\u0101tu dv\u0113seli, tad tava gaisma atsp\u012bd\u0113s tums\u012bb\u0101, un tava tumsa b\u016bs k\u0101 gai\u0161a pusdiena.<\/p>\n
11 Un Tas Kungs tevi vienm\u0113r vad\u012bs un pa\u0113din\u0101s tavu dv\u0113seli ar\u012b tuk\u0161\u0101s viet\u0101s un stiprin\u0101s tavus locek\u013cus, ka tu b\u016bsi k\u0101 augl\u012bgs d\u0101rzs un k\u0101 \u016bdens avots, kur\u0101 \u016bdens neizs\u012bkst. (Jesajas 58:7-11)\u201d<\/p>\n
J\u0113zus mums nor\u0101da uz div\u0101m iesp\u0113j\u0101m. Ar\u012b caur Sv\u0113to Rakstu fragmentiem m\u0113s viscaur to var\u0113j\u0101m iev\u0113rot: ja m\u016bsu taisn\u012bba nav lab\u0101ka par rakstu m\u0101c\u012bt\u0101ju un farizeju taisn\u012bbu, tad m\u0113s neieiesim Debesu valst\u012bb\u0101. Vienu noda\u013cu v\u0113l\u0101k J\u0113zus br\u012bdina: 1 Sargaities, ka j\u016bsu taisn\u012bba nav t\u0101da, kas grib sp\u012bd\u0113t \u013cau\u017eu priek\u0161\u0101; cit\u0101di jums nav nek\u0101das algas pie j\u016bsu T\u0113va debes\u012bs. (Mt.6:1) M\u0113s varam ar laiku tikt citu cilv\u0113ku un ar\u012b Dieva ties\u0101ti savu spriedumu d\u0113\u013c, bet v\u0113l\u0101k tas ved uz izol\u0101ciju glu\u017ei k\u0101 cietum\u0101. Var\u0113tu pat teikt: dubultcietumu \u2013 savu uzskatu un spriedumu cietum\u0101 jau b\u016bsim. N\u0101k kl\u0101t tik apk\u0101rt\u0113jo norobe\u017eo\u0161an\u0101s. Otra iesp\u0113ja ir klaus\u012bt Dieva v\u0101rdiem un ieg\u016bt to, ko tie sola. Caur to m\u0113s ieejam Debesu valst\u012bb\u0101. Caur to m\u0113s tiekam sv\u0113t\u012bti un k\u013c\u016bstam par sv\u0113t\u012bbu ar\u012b l\u012bdzcilv\u0113kiem. Tas Kungs m\u016bsos dod drosmi un gribu izl\u012bgt un tuvoties otram, kam\u0113r esam \u0161aj\u0101 dz\u012bves ce\u013c\u0101. M\u0113s esam gr\u0113cinieki, bet Kristus upura d\u0113\u013c attaisnoti, 19 Jo visai Dieva piln\u012bbai labpatika iem\u0101jot Vi\u0146\u0101, 20 lai caur Vi\u0146u un uz Vi\u0146u sal\u012bdzin\u0101tu visu, nodibinot ar Vi\u0146a krusta asin\u012bm visu starp\u0101 mieru – gan debes\u012bs, gan virs zemes. (Kol.1:19-20) Dievs uz mums vairs nedusmojas. Miers ir tiem \u013caud\u012bm, pie k\u0101 Dievam ir labs pr\u0101ts.<\/p>\n
<\/p>\n
\u0100men!<\/p>\n","protected":false},"excerpt":{"rendered":"
20 Jo Es jums saku: ja j\u016bsu taisn\u012bba nav lab\u0101ka par rakstu m\u0101c\u012bt\u0101ju un farizeju taisn\u012bbu, tad j\u016bs nen\u0101ksit Debesu valst\u012bb\u0101. 21 J\u016bs esat dzird\u0113ju\u0161i, ka vecajiem ir sac\u012bts: tev neb\u016bs nokaut, un, kas nokauj, tas sod\u0101ms ties\u0101. 22 Bet Es jums saku: kas uz savu br\u0101li dusmo, tas sod\u0101ms ties\u0101; bet, kas saka uz savu br\u0101li: \u0123e\u0137is! – tas sod\u0101ms augst\u0101 ties\u0101; bet, kas saka: bezdievis! – tas sod\u0101ms elles ugun\u012b. 23 T\u0101p\u0113c, kad tu upur\u0113 savu d\u0101vanu uz alt\u0101ra un tur atminies, ka tavam br\u0101lim ir kas pret tevi, 24 tad atst\u0101j turpat alt\u0101ra priek\u0161\u0101 savu d\u0101vanu, noej...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-428","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=428"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/428\/revisions"}],"predecessor-version":[{"id":429,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/428\/revisions\/429"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}