{"id":635,"date":"2019-07-01T17:54:05","date_gmt":"2019-07-01T14:54:05","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=635"},"modified":"2019-07-01T17:54:05","modified_gmt":"2019-07-01T14:54:05","slug":"spredikis-par-lukas-ev-51-11-mac-vilnis-auzins","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=635","title":{"rendered":"Spredi\u0137is par L\u016bkas ev. 5;1-11. M\u0101c. Vilnis Auzi\u0146\u0161"},"content":{"rendered":"<p><strong>1 K\u0101du reizi \u013caudis pie Vi\u0146a spied\u0101s un klaus\u012bj\u0101s Dieva v\u0101rdus, bet Vi\u0146\u0161 st\u0101v\u0113ja pie \u0122enecaretes ezera. <\/strong><br \/>\n<strong>2 Tad Vi\u0146\u0161 ieraudz\u012bja divas laivas ezera mal\u0101 st\u0101vam, bet zvejnieki bija izk\u0101pu\u0161i un mazg\u0101ja savus t\u012bklus. <\/strong><br \/>\n<strong>3 Bet Vi\u0146\u0161 k\u0101pa vien\u0101 laiv\u0101, kas pieder\u0113ja S\u012bmanim, un l\u016bdza nocelt mazliet no malas, un Vi\u0146\u0161 nos\u0113d\u0101s un m\u0101c\u012bja \u013caudis no laivas. <\/strong><br \/>\n<strong>4 Un, beidzis run\u0101t, Vi\u0146\u0161 sac\u012bja uz S\u012bmani: &#8220;Dodies uz aug\u0161u un izmet savus t\u012bklus.&#8221; <\/strong><br \/>\n<strong>5 Un S\u012bmanis atbild\u0113ja un Vi\u0146am sac\u012bja: &#8220;Meistar, m\u0113s cauru nakti esam str\u0101d\u0101ju\u0161i un nenieka neesam dab\u016bju\u0161i; bet uz Tavu v\u0101rdu es gribu t\u012bklu izmest.&#8221; <\/strong><br \/>\n<strong>6 Un, to dar\u012bju\u0161i, tie sa\u0146\u0113ma lielu pulku zivju, t\u0101 ka vi\u0146u t\u012bkls pl\u012bsa. <\/strong><br \/>\n<strong>7 Un tie meta ar roku saviem biedriem otr\u0101 laiv\u0101, lai n\u0101ktu pal\u012bg\u0101 vilkt. Un tie n\u0101ca un piepild\u012bja abas laivas pilnas, t\u0101 ka t\u0101s tikko negrima. <\/strong><br \/>\n<strong>8 S\u012bmanis P\u0113teris, to redz\u0113dams, krita J\u0113zum pie k\u0101j\u0101m un sac\u012bja: &#8220;Kungs, aizej no manis, jo es esmu gr\u0113c\u012bgs cilv\u0113ks.&#8221; <\/strong><br \/>\n<strong>9 Jo tam izbailes bija uzg\u0101ju\u0161as un visiem, kas pie vi\u0146a bija, par lomu, ko tie bija vilku\u0161i, <\/strong><br \/>\n<strong>10 t\u0101 ar\u012b J\u0113kabam un J\u0101nim, Cebedeja d\u0113liem, S\u012bma\u0146a biedriem. Un J\u0113zus sac\u012bja uz S\u012bmani: &#8220;Neb\u012bsties, jo no \u0161\u012b laika tev b\u016bs cilv\u0113kus zvejot.&#8221; <\/strong><br \/>\n<strong>11 Un, savas laivas uz krasta vilku\u0161i, tie atst\u0101ja visu un g\u0101ja Vi\u0146am l\u012bdzi. <\/strong><\/p>\n<p>J\u0113zus savu darbu s\u0101ka, kad Vi\u0146\u0161 bija tr\u012bsdesmit gadus vecs. Vi\u0146\u0161 bija krist\u012bts, un Sv\u0113tais Gars redzam\u0101 veid\u0101 uz Vi\u0146u k\u0101 balodis bija nolaidies. J\u0113zus Sv\u0113t\u0101 Gara sp\u0113k\u0101 pa tuksnesi \u010detrdesmit dienas bija vad\u012bts un no velna k\u0101rdin\u0101ts. Visas velna k\u0101rdin\u0101\u0161anas uzvar\u0113jis, Vi\u0146\u0161 atgriez\u0101s Galilej\u0101, m\u0101c\u012bja \u013caudis sinagog\u0101s, sludin\u0101ja prieka v\u0113sti, dziedin\u0101ja slimos. \u201cVi\u0146a slava izpaud\u0101s pa visu apk\u0101rtni\u201d (Lk. 4:14). Par Vi\u0146u run\u0101ja, mekl\u0113ja Vi\u0146u sastapt. Vieni, lai dziedin\u0101tu savas slim\u012bbas, citi lai Vi\u0146u klaus\u012btos. \u201cUn vi\u0146i bija p\u0101rsteigti par Vi\u0146a m\u0101c\u012bbu, jo Vi\u0146a v\u0101rdi bija vareni\u201d (Lk. 4:32). J\u0113zus sav\u0101 sludin\u0101\u0161an\u0101 bie\u017ei izmantoja l\u012bdz\u012bbas, lai \u013caudis viegl\u0101k var\u0113tu saprast un uztvert dievi\u0161\u0137\u0101s paties\u012bbas. (Bet ne vienm\u0113r tas t\u0101 notika.)<\/p>\n<p><span style=\"font-weight: 400;\">\u0160is teksts mums v\u0113st\u012b par J\u0113zus darb\u012bbu pie \u0122enecaretes ezera. Tur Vi\u0146\u0161 izrauga, uzrun\u0101, sagatavo un tad aicina sev sekot savus pirmos m\u0101cek\u013cus.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Lai piev\u0113r\u0161am savu uzman\u012bbu tam, k\u0101 J\u0113zus to dara un ko no t\u0101 m\u0113s \u0161odien varam m\u0101c\u012bties.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">J\u0113zus st\u0101v\u0113ja \u0122enecaretes ezera mal\u0101, un \u013caudis pie Vi\u0146a spied\u0101s un klaus\u012bj\u0101s Dieva v\u0101rdus. Vi\u0146\u0161 ieraudz\u012bja divas laivas ezera mal\u0101 st\u0101vam, zvejnieki no t\u0101m bija izk\u0101pu\u0161i un mazg\u0101ja savus t\u012bklus. Tie visu nakti bija zvejoju\u0161i, cerot uz k\u0101du lomu, bet nenieka nebija dab\u016bju\u0161i. K\u0101p\u0113c? Vai tad vi\u0146i nebija sava amata lietprat\u0113ji? Protams, ka bija.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Tad, kad zvejnieki, kuri visu nakti velt\u012bgi bija p\u016bl\u0113ju\u0161ies ko nozvejot, bet, r\u016bgti v\u012blu\u0161ies sav\u0101s cer\u012bb\u0101s, jau mazg\u0101ja savus t\u012bklus, tad ar\u012b J\u0113zus ir tur. Vi\u0146\u0161 uzl\u016bko un uzrun\u0101 vi\u0146us, jo bija s\u0101cis savas s\u016bt\u012bbas misijas darbus. Vi\u0146\u0161 \u0161ajos zvejniekos saskat\u012bja savus sekot\u0101jus m\u0101cek\u013cus. P\u0113c Dieva pr\u0101ta un pl\u0101na tam t\u0101 bija j\u0101notiek.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">J\u0113zus iek\u0101pa laiv\u0101, kas pieder\u0113ja S\u012bmanim, un pal\u016bdza, lai laivu mazliet noce\u013c no krasta. Tas tika izdar\u012bts, un J\u0113zus s\u0101ka m\u0101c\u012bt \u013caudis no laivas. T\u0101 \u0161\u012b S\u012bma\u0146a laiva, zvejnieku darba vieta, kur daudz sviedru bija lieti, kur veiksm\u012bgi un neveiksm\u012bgi darba br\u012b\u017ei bija p\u0101rdz\u012bvoti, tur J\u0113zus k\u0101pa k\u0101 kancel\u0113 un m\u0101c\u012bja \u013caud\u012bm Dieva v\u0101rdus. Ko tobr\u012bd J\u0113zus sludin\u0101ja un m\u0101c\u012bja, to Eva\u0146\u0123\u0113lijs mums neatkl\u0101j. M\u0113s varam vien\u012bgi nojaust, ka Vi\u0146a v\u0101rdi ir biju\u0161i ietekm\u012bgi un celsm\u012bgi. To m\u0113s saklaus\u0101m S\u012bma\u0146a atbild\u0113, jo p\u0113c neveiksm\u012bg\u0101 nakts darba vi\u0146\u0161 tom\u0113r tika noska\u0146ots v\u0113lreiz iziet zvej\u0101. Vi\u0146\u0161 J\u0113zum sac\u012bja: \u201c.. uz tavu v\u0101rdu es gribu t\u012bklu izmest,\u201d kaut ar\u012b \u0161\u0101da r\u012bc\u012bba nesaskan\u0113ja ar zvejniec\u012bbas gudr\u012bb\u0101m un praksi. (Jo dienas laik\u0101, kad zivis nebarojas un nep\u0101rvietojas, t\u0101s nozvejot nav nek\u0101du cer\u012bbu.)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Lai iev\u0113rojam ar\u012b to, ka pirms \u0161\u012bs zvejas zvejnieks S\u012bmanis J\u0113zu uzrun\u0101 ar v\u0101rdu \u201cMeistar\u201d. P\u0113c \u0161\u012bs zvejas S\u012bmanim J\u0113zus vairs neb\u016bs v\u0101rdu meistars vien.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Un tad \u0161is lielais loms! Tas tie\u0161\u0101m bija k\u0101 t\u0101ds pr\u0101tam nesaprotams un neizskaidrojams br\u012bnums. Visus kl\u0101teso\u0161os p\u0101r\u0146\u0113ma izbailes, jo vi\u0146i visi izjuta dievi\u0161\u0137\u0101s god\u012bbas tuvo kl\u0101tesam\u012bbu. \u0160\u012bs god\u012bbas tuvum\u0101 neviens cilv\u0113ks nevar atrasties un st\u0101v\u0113t vienaldz\u012bgs. Vai nu vi\u0146\u0161 iztr\u016bcies zemosies \u0161\u012bs god\u012bbas priek\u0161\u0101, vai,&nbsp; no t\u0101s izbijies, b\u0113gs.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ko m\u0113s \u0161odien no visa t\u0101 varam m\u0101c\u012bties? Pirmk\u0101rt, to, ka J\u0113zus vispirms ir j\u0101sastop, tad j\u0101uzklausa Vi\u0146a v\u0101rdi un tiem j\u0101notic, bet p\u0113c tam tie j\u0101pilda. Varb\u016bt, ka Vi\u0146a v\u0101rdi ne vienm\u0113r atbilst m\u016bsu visp\u0101rpie\u0146emtaj\u0101m sadz\u012bves norm\u0101m un darba metodik\u0101m, tom\u0113r tie mums ir j\u0101\u0146em v\u0113r\u0101 un j\u0101pilda.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Bet vai vienm\u0113r tam esam gatavi? Diem\u017e\u0113l j\u0101atz\u012bst, ka ne. Arvien Dieva v\u0101rdi tiek atst\u0101ti ik sv\u0113tdienas dievkalpojumu ritu\u0101liem, bet ikdienas dz\u012bv\u0113 un darbos tie netiek \u0146emti v\u0113r\u0101. Pat v\u0113l \u013caun\u0101k: \u0161odien m\u0113s redzam, ka bie\u017ei pat krist\u012bgaj\u0101 bazn\u012bc\u0101 visa ros\u012bba un darbo\u0161an\u0101s notiek p\u0113c sabiedr\u012bb\u0101 pie\u0146emtajiem un atz\u012btajiem nolikumiem un saimniecisk\u0101s darb\u012bbas p\u0101rvald\u012b\u0161anas gudr\u012bb\u0101m, tikai ne p\u0113c Dieva v\u0101rdu m\u0101c\u012bb\u0101m.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Mums j\u0101saprot, ka tas nav nekas cits k\u0101 Dieva v\u0101rdu ignor\u0113\u0161ana, nepild\u012b\u0161ana. V\u0113l vair\u0101k &#8211; t\u0101 ir Dieva v\u0101rda zaimo\u0161ana gr\u0113ks pret pirmo, otro un tre\u0161o bausli.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Vienm\u0113r jau atrad\u012bsies k\u0101da aizbildin\u0101\u0161an\u0101s, k\u0101p\u0113c r\u012bkojamies tie\u0161i t\u0101, bet ne cit\u0101di. Vienm\u0113r b\u016bs k\u0101di apst\u0101k\u013ci, pras\u012bbas un vajadz\u012bbas, kuras liks (spied\u012bs), vismaz \u201cpagaid\u0101m\u201d Dieva v\u0101rdu m\u0101c\u012bbas izpildi atlikt uz v\u0113l\u0101ku laiku. Lo\u0123iski un racion\u0101li dom\u0101jo\u0161iem cilv\u0113kiem tas liksies \u013coti pareizi, jo uz to ta\u010du spie\u017e laika pras\u012bbas un vajadz\u012bbas. Vispirms ta\u010du j\u0101nok\u0101rto un j\u0101sak\u0101rto saimnieciskie jaut\u0101jumi, nu gan jau p\u0113c tam var\u0113s piev\u0113rsties Dieva v\u0101rdu m\u0101c\u012bb\u0101m. Vai \u0161\u0101du attieksmi pret Dieva v\u0101rdiem m\u0113s nenoman\u0101m vair\u0101k\u0101s draudz\u0113s un bazn\u012bc\u0101s ar\u012b \u0161odien? K\u0101 nu ne! \u0160\u0101du nekrist\u012bgu nost\u0101ju pret Dieva v\u0101rdiem pat iestr\u0101d\u0101 bazn\u012bcas sav\u0101s satversm\u0113s. Ir izveidojies uzskats, ka n\u0101kotn\u0113 draudzes un bazn\u012bcas var\u0113s past\u0101v\u0113t, vien\u012bgi pareizi un veiksm\u012bgi apsaimniekojot un p\u0101rvaldot savus \u012bpa\u0161umus. Varb\u016bt, ka t\u0101d\u0113j\u0101di past\u0101v\u0113s bazn\u012bca, ko rakst\u0101m ar mazo burtu, nevis ar lielo.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">L\u016bkas eva\u0146\u0123\u0113lija 14. noda\u013c\u0101 no 16. l\u012bdz 24. pantam m\u0113s las\u0101m J\u0113zus teiktos v\u0101rdus l\u012bdz\u012bb\u0101, kur\u0101 Vi\u0146\u0161 aicina uz savu mielastu (Dieva valst\u012bbu). Visi l\u016bgtie viesi aizbildin\u0101s ar ikdienas dz\u012bves prim\u0101r\u0101m vajadz\u012bb\u0101m, dom\u0101jot Dieva aicin\u0101jumam paklaus\u012bt v\u0113l\u0101k. Bet ko tas Kungs \u0161aj\u0101 l\u012bdz\u012bb\u0101 atbild\u0113ja? \u201c.. neviens no l\u016bgtajiem viesiem nebaud\u012bs manu mielastu.\u201d K\u0101ds zaud\u0113jums! Notikum\u0101 pie \u0122enecaretes ezera m\u0113s redzam glu\u017ei pret\u0113ju r\u012bc\u012bbu. S\u012bmanis, ieklaus\u012bjies J\u0113zus teiktajos v\u0101rdos, saka: \u201c.. uz tavu v\u0101rdu es t\u012bklu gribu izmest.\u201d Vi\u0146\u0161 nek\u013c\u016bd\u012bj\u0101s. J\u0113zus v\u0101rd\u0101 paveiktais darbs atnesa vi\u0146am lielu sv\u0113t\u012bbu. S\u012bmanis skat\u012bj\u0101s ar ziv\u012bm p\u0101rpild\u012btaj\u0101m laiv\u0101m p\u0101ri, jo tikai tagad vi\u0146\u0161 J\u0113z\u016b saskat\u012bja savu Kungu Dievu. K\u0101ds ieguvums! To vi\u0146\u0161 t\u016bda\u013c apliecin\u0101ja, kr\u012btot zem\u0113 pie J\u0113zus k\u0101j\u0101m vispaties\u0101kaj\u0101 bikts l\u016bg\u0161an\u0101:<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201c.. es esmu gr\u0113c\u012bgs cilv\u0113ks.\u201d Ta\u010du Kristus ne tikvien piedot P\u0113terim gr\u0113kus, bet iece\u013c vi\u0146u un citus m\u0101cek\u013cus par saviem apustu\u013ciem piedot gr\u0113kus un sludin\u0101t m\u0101c\u012bbu visiem cilv\u0113kiem.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">J\u0113zus ir sagatavojis savus pirmos sekot\u0101jus m\u0101cek\u013cus, kuri turpm\u0101k vairs nezvejos zivis, bet str\u0101d\u0101s Vi\u0146a valst\u012bbas darb\u0101: sludin\u0101s Eva\u0146\u0123\u0113liju, c\u012bn\u012bsies pret velna vilt\u012bb\u0101m, gl\u0101bs cilv\u0113ku dv\u0113seles no uguns j\u016bras, tas ir, pazu\u0161anas.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">S\u012bmanis P\u0113teris, J\u0113kabs un J\u0101nis, Cebedeja d\u0113li, sekoja J\u0113zum, atst\u0101dami visu. \u0100men.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">&nbsp;&nbsp;<\/span><\/p>\n<p><strong><\/p>\n<p><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>1 K\u0101du reizi \u013caudis pie Vi\u0146a spied\u0101s un klaus\u012bj\u0101s Dieva v\u0101rdus, bet Vi\u0146\u0161 st\u0101v\u0113ja pie \u0122enecaretes ezera. 2 Tad Vi\u0146\u0161 ieraudz\u012bja divas laivas ezera mal\u0101 st\u0101vam, bet zvejnieki bija izk\u0101pu\u0161i un mazg\u0101ja savus t\u012bklus. 3 Bet Vi\u0146\u0161 k\u0101pa vien\u0101 laiv\u0101, kas pieder\u0113ja S\u012bmanim, un l\u016bdza nocelt mazliet no malas, un Vi\u0146\u0161 nos\u0113d\u0101s un m\u0101c\u012bja \u013caudis no laivas. 4 Un, beidzis run\u0101t, Vi\u0146\u0161 sac\u012bja uz S\u012bmani: &#8220;Dodies uz aug\u0161u un izmet savus t\u012bklus.&#8221; 5 Un S\u012bmanis atbild\u0113ja un Vi\u0146am sac\u012bja: &#8220;Meistar, m\u0113s cauru nakti esam str\u0101d\u0101ju\u0161i un nenieka neesam dab\u016bju\u0161i; bet uz Tavu v\u0101rdu es gribu t\u012bklu izmest.&#8221; 6 Un, to&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-635","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=635"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/635\/revisions"}],"predecessor-version":[{"id":636,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/635\/revisions\/636"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}