{"id":898,"date":"2021-02-20T12:01:16","date_gmt":"2021-02-20T10:01:16","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=898"},"modified":"2021-02-20T12:01:16","modified_gmt":"2021-02-20T10:01:16","slug":"gavena-laika-1-svetdiena-mac-osvalds-miglons","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=898","title":{"rendered":"Gav\u0113\u0146a laika 1. sv\u0113tdiena. M\u0101c. Osvalds Miglons"},"content":{"rendered":"

L\u0113durg\u0101, 10.03.2019, Invocabit <\/i><\/span><\/span><\/h2>\n

<\/a> \u201cTad Gars J\u0113zu aizveda tuksnes\u012b, ka Tas taptu velna k\u0101rdin\u0101ts. Un, kad Vi\u0146\u0161 \u010detrdesmit dienas un \u010detrdesmit naktis bija gav\u0113jis, tad Tam grib\u0113j\u0101s \u0113st. Un k\u0101rdin\u0101t\u0101js piest\u0101j\u0101s pie Vi\u0146a un sac\u012bja: \u201cJa Tu esi Dieva D\u0113ls, tad saki, lai \u0161ie akme\u0146i top par maizi.\u201d Bet Vi\u0146\u0161 atbild\u0113ja un sac\u012bja: \u201cSt\u0101v rakst\u012bts: cilv\u0113ks nedz\u012bvo no maizes vien, bet no ikkatra v\u0101rda, kas iziet no Dieva mutes.\u201d Tad velns Vi\u0146u noveda sev l\u012bdzi uz sv\u0113to pils\u0113tu, uzc\u0113la Vi\u0146u pa\u0161\u0101 Dieva nama jumta gal\u0101 un saka: \u201cJa Tu esi Dieva D\u0113ls, tad nolaidies zem\u0113, jo st\u0101v rakst\u012bts: Vi\u0146\u0161 Saviem e\u0146\u0123e\u013ciem par Tevi pav\u0113l\u0113s, un tie Tevi nes\u012bs uz rok\u0101m, ka Tu Savu k\u0101ju pie akmens nepiedauzi.\u201d Tad J\u0113zus tam sac\u012bja: \u201cAtkal st\u0101v rakst\u012bts: Dievu, savu Kungu, tev neb\u016bs k\u0101rdin\u0101t.\u201d Atkal velns To ved sev l\u012bdzi uz \u013coti augstu kalnu un r\u0101da Vi\u0146am visas pasaules valstis un vi\u0146u god\u012bbu, un Vi\u0146am saka: \u201cTo visu es Tev gribu dot, ja Tu, zem\u0113 mezdamies, mani piel\u016bgsi.\u201d Tad J\u0113zus vi\u0146am saka: \u201cAtk\u0101pies, s\u0101tan! Jo st\u0101v rakst\u012bts: tev b\u016bs Dievu, savu Kungu, piel\u016bgt un Vi\u0146am vien kalpot.\u201d Tad velns Vi\u0146u atst\u0101ja. Un redzi, e\u0146\u0123e\u013ci pie Vi\u0146a piest\u0101j\u0101s un Vi\u0146am kalpoja.\u201d [Mt.4:1-11]<\/i><\/span><\/span><\/p>\n

Kl\u0101t ir Kristus cie\u0161anu laiks. <\/span>\u0160\u012b ir pirm\u0101 sv\u0113tdiena Kristus cie\u0161anu laika atcer\u0113. S\u0101kot ar \u0161odienu katru sv\u0113tdienu l\u012bdz Lieldien\u0101m m\u0113s piemin\u0113sim to, k\u0101 Dieva D\u0113ls cieta m\u016bsu d\u0113\u013c uztic\u012bgi piepildot T\u0113va doto uzdevumu. <\/span>J\u0113zus piln\u012bg\u0101 uztic\u012bba Vi\u0146a T\u0113vam atkl\u0101j\u0101s taj\u0101, ka Vi\u0146\u0161 atst\u0101ja Debesis un k\u013cuva cilv\u0113ks, pacieta dusmas, p\u0101rpratumus, publisku pazemojumu un netaisn\u012bbu l\u012bdz n\u0101vei (sk. Fil. 2:5-8). T\u0101ds bija T\u0113va dotais uzdevums , un Vi\u0146\u0161 bija piln\u012bb\u0101 sagatavots tam. Vi\u0146a misija bija atg\u016bt pasauli, ko \u0100dams un vi\u0146a p\u0113cte\u010di bija zaud\u0113ju\u0161i. J\u0113z\u016b bija j\u0101tiek piepild\u012btiem visiem der\u012bbas apsol\u012bjumiem un pasaulei j\u0101ieg\u016bst iesp\u0113ja izgl\u0101bties no gr\u0113ka varas un verdz\u012bbas. <\/span> Ir s\u0101cies laika <\/span> posms, ko m\u0113s saucam par GAV\u0112NI un kas bazn\u012bcas trad\u012bcij\u0101 vienm\u0113r ir saist\u012bjies ar paaugstin\u0101tu gar\u012bgu aktivit\u0101ti. Gav\u0113nis parasti cilv\u0113ku izpratn\u0113 ir saist\u012bts ar attur\u012bbu no \u0113diena. Tas ir, vai ne\u0113st ga\u013cu \u0161aj\u0101 laik\u0101 visp\u0101r, vai tikai k\u0101d\u0101s atsevi\u0161\u0137\u0101s ned\u0113\u013cas dien\u0101s. Citi \u0161aj\u0101 laik\u0101 ne\u0113d pat zivis un olas. Citi vienk\u0101r\u0161i apmierin\u0101s ar pusi no porcijas. Protams, gav\u0113nis neattiecas tikai uz \u0113dieniem. Attur\u012bbai un pa\u0161savald\u012bbai ir j\u0101ien\u0101k vis\u0101s m\u016bsu dz\u012bves sf\u0113r\u0101s. Gav\u0113nis, ja t\u0101 dr\u012bkst\u0113tu teikt, ir k\u0101 zvans, kas mums ik pa laikam atg\u0101dina, ka m\u0113s sav\u0101s p\u0101rdom\u0101s ejam l\u012bdzi Kristum – vi\u0146a cie\u0161anu ce\u013c\u0101. Ja Kristus ir tik daudz manis lab\u0101 dar\u012bjis, vai tad es nevaru sav\u0101 <\/span>UN AR\u012a CITU<\/i><\/span> lab\u0101 dar\u012bt k\u0101du s\u012bkumu, k\u0101 atgriezties no gr\u0113kiem, piev\u0113rsies vair\u0101k gar\u012bg\u0101m liet\u0101m, b\u016bt savald\u012bg\u0101ks, piedodo\u0161\u0101ks, pazem\u012bg\u0101ks. Tie, kas dz\u012bvo gar\u012bgu dz\u012bvi, tie kaut kad non\u0101k l\u012bdz \u0161iem jaut\u0101jumiem \u2013 kas tad visp\u0101r ir gav\u0113nis, un <\/span>kas ir mans personiskais gav\u0113nis. <\/span><\/i><\/span>Tas ir katram savs, jo nav vienotas noteiktas formulas, k\u0101 to praktiz\u0113t. Pagodini savu Kungu J\u0113zu Kristu ar visu , kas tev ir un pieder. Ar sevi, savu miesu un dv\u0113seli, ar visu savu mant\u012bbu un iedz\u012bvi, kas tev no Dieva ir tavai dz\u012bvei dota \u2013 t\u0101dai vajadz\u0113tu b\u016bt gav\u0113\u0146a pamatnost\u0101dnei. Gav\u0113\u0146a praksei ir j\u0101izaug no tic\u012bbas. Veicot \u0161abloniskus ritu\u0101lus, vai ar\u012b piespiedu k\u0101rt\u0101 izpildot k\u0101das lietas, t\u0101s var nedot cer\u0113to labumu, vai pat padar\u012bt ko pret\u0113ju. Bet ja tas ir tic\u012bb\u0101 pie\u0146emts un izaudzis, tad tie, kas gav\u0113ni ir tur\u0113ju\u0161i, zina, ka tas dot gar\u012bgu sp\u0113ku. Gav\u0113nis ir gar\u012bga prakse un tas dod sak\u0101rtojumu un gar\u012bgu sp\u0113ku ikviena cilv\u0113ka dz\u012bvei. <\/span>Gav\u0113\u0146a laiks ir dots, lai m\u016bs ikvienu tuvin\u0101tu Kristum. <\/span><\/span> <\/b>Lasot un p\u0101rdom\u0101jot Dieva v\u0101rdu, jo \u012bpa\u0161i jau Eva\u0146\u0123\u0113lijus mums ir iesp\u0113ja piedz\u012bvot tik\u0161anos ar m\u016bsu Kungu un Pest\u012bt\u0101ju – J\u0113zu Kristu. \u0160odien apl\u016bkosim k\u0101 Kristus izc\u012bn\u012bja divkauju tuksnes\u012b ar k\u0101rdin\u0101t\u0101ju. \u0160eit maza atk\u0101pe: Kad apgr\u0113c\u012bb\u0101 kritu\u0161ie pirmie cilv\u0113ki tika izraid\u012bti no Dieva tie\u0161\u0101 tuvuma, ar\u012b s\u0101tans saklaus\u012bja Dieva sac\u012btajos v\u0101rdos to, ka vi\u0146a nodoms saboj\u0101t cilv\u0113ku un vi\u0146a raksturu reiz tiks p\u0101rtraukts, ka b\u016bs l\u012bdzeklis, kas cilv\u0113ku dar\u012bs sp\u0113j\u012bgu pretoties vi\u0146a varai. Bet, kad atpest\u012b\u0161anas pl\u0101ns atkl\u0101j\u0101s piln\u012bg\u0101k, s\u0101tans ar saviem e\u0146\u0123e\u013ciem priec\u0101j\u0101s, ka, izraisot cilv\u0113ka kri\u0161anu, vi\u0146\u0161 ir pan\u0101cis Dieva D\u0113la nok\u0101p\u0161anu \u0161eit uz zemes no vi\u0146a augst\u0101 st\u0101vok\u013ca. Vi\u0146\u0161 liel\u012bj\u0101s, ka vi\u0146a pl\u0101ns virs zemes l\u012bdz \u0161im ir vainagojies pan\u0101kumiem un tad, kad Kristus pie\u0146ems cilv\u0113ka dabu, vi\u0146\u0161 ar\u012b To uzvar\u0113s, un viss pazudu\u0161\u0101s cilv\u0113ces gl\u0101b\u0161anas pl\u0101ns tiks izjaukts.\u201d <\/span><\/p>\n

P\u0113c gr\u0113k\u0101 kri\u0161anas, S\u0101tans pasludin\u0101ja savas ties\u012bbas un varu p\u0101r \u0161o pasauli, k\u0101 sev piedero\u0161u pa\u0161umu, un Kristus n\u0101ca atg\u016bt to, ko velns ar viltu, apm\u0101not \u0100damu un Ievu, Dievam bija nozadzis. Atg\u016b\u0161an\u0101 galvenais bija gl\u0101b\u0161anas pl\u0101ns, kuram s\u0101tans nemit\u012bgi ir centies likt \u0161\u0137\u0113r\u0161\u013cus, lai tas \u012bstenotos. S\u0101tanam neizdev\u0101s nogalin\u0101t J\u0113zu uzreiz p\u0113c Vi\u0146a dzim\u0161anas, t\u0101p\u0113c vi\u0146\u0161 izm\u0113\u0123in\u0101ja citus veidus, lai kait\u0113tu cilv\u0113ces atpest\u012b\u0161anai. \u0160odien apl\u016bkojot k\u0101rdin\u0101\u0161anas tuksnes\u012b, m\u0113s varb\u016bt t\u0101 k\u0101 nekad iepriek\u0161 redz\u0113sim skaidri atkl\u0101tu lielo c\u012b\u0146u starp Kristu un s\u0101tanu, jo t\u0101 starp vi\u0146iem notika atkl\u0101t\u012bb\u0101. <\/span><\/p>\n

Raksti atkl\u0101j \u0161\u012b konflikta patieso raksturu un m\u016b\u017e\u012bgos jaut\u0101jumus, kas taj\u0101 ir likti uz sp\u0113les.<\/span><\/p>\n

Akme\u0146i par maizi<\/span><\/span><\/p>\n

Kad J\u0113zus tika vests tuksnes\u012b, lai sastaptu k\u0101rdin\u0101\u0161anas, Vi\u0146u vad\u012bja Dieva Gars. Vi\u0146\u0161 dev\u0101s tuksnes\u012b, lai pab\u016btu vienatn\u0113 p\u0101rdom\u0101s par savu misiju un darbu. Gav\u0113jot un l\u016bdzot Vi\u0146am bija j\u0101sagatavojas priek\u0161\u0101 st\u0101vo\u0161ajam, asin\u012bm slac\u012btajam ce\u013cam. S\u0101tans zin\u0101ja, ka Pest\u012bt\u0101js ir aizg\u0101jis tuksnes\u012b, un nol\u0113ma, ka \u0161is ir visizdev\u012bg\u0101kais br\u012bdis, lai Vi\u0146am tuvotos. <\/span><\/p>\n

Vispirms apdom\u0101sim ko dar\u012bja Kristus kad tika k\u0101rdin\u0101ts. Jau pats fakts, ka Vi\u0146\u0161 tiek p\u0101rbaud\u012bts un Vi\u0146am j\u0101dzird velna pied\u0101v\u0101jumi ir pazemojums Dieva D\u0113lam. Bet t\u0101 tam bija j\u0101b\u016bt. Pirmais cilv\u0113ks\u2013 \u0100dams neiztur\u0113ja p\u0101rbaud\u012bjumu un pasaul\u0113 ien\u0101ca gr\u0113ks. Otrais cilv\u0113ks\u2013 J\u0113zus, iztur\u0113ja, lai pasaul\u0113 ienestu piedo\u0161anu.<\/span><\/span><\/span><\/span><\/p>\n

Un k\u0101rdin\u0101t\u0101js piest\u0101j\u0101s pie vi\u0146a un sac\u012bja: “Ja tu esi Dieva D\u0113ls, tad saki, lai \u0161ie akme\u0146i top par maizi”<\/i><\/span><\/span><\/span><\/span><\/p>\n

Velns liek liet\u0101 vienk\u0101r\u0161u, bet \u013coti iedarb\u012bgu lietu: “Sak, ja tu esi t\u0101ds, tad tev piederas dar\u012bt to.” Kas gan nepaz\u012bst \u0161o balsi: Ja tu esi cilv\u0113ks, tev ta\u010du vajag apmierin\u0101t savu apet\u012bti. Tev, cilv\u0113k, vajag pret\u0113j\u0101 dzimuma simp\u0101tijas, apk\u0101rt\u0113jo cilv\u0113ku cie\u0146u; nov\u0113rt\u0113jumu un atz\u012b\u0161anu, tev vajag pietiekami daudz naudas un nodro\u0161in\u0101tu n\u0101kotni; tev nepiecie\u0161ama ar\u012b zin\u0101ma bauda un aizmir\u0161an\u0101s no \u0161\u012bs dz\u012bves, saka \u0161\u012b k\u0101rdino\u0161\u0101 balss. Kas taj\u0101 \u013cauns, k\u0101ds vaic\u0101s? Bet, vai tas bija kas slikts, ka J\u0113zum p\u0113c 40 dienu gav\u0113\u0146a grib\u0113j\u0101s \u0113st? <\/span><\/span><\/span><\/span><\/p>\n

Bet vi\u0146\u0161 atbild\u0113ja un sac\u012bja: “St\u0101v rakst\u012bts: cilv\u0113ks nedz\u012bvo no maizes vien, bet no ikkatra v\u0101rda, kas iziet no Dieva mutes.”<\/i><\/span><\/span><\/span><\/span><\/p>\n

Dz\u012bves centr\u0101 ir Dieva v\u0101rds nevis pa\u0161a vajadz\u012bbas. Un ja k\u0101da vajadz\u012bba s\u0101k aiz\u0113not visu, pat Dieva \u017e\u0113last\u012bbu, tad k\u0101rdin\u0101t\u0101js svin uzvaru. Bet k\u0101 tad at\u0161\u0137irt kur ir k\u0101rdin\u0101\u0161ana un kur norm\u0101la vajadz\u012bba? Dieva v\u0101rd\u0101 ir atbilde. “\u0112diens ir v\u0113deram un v\u0113ders \u0113dienam,” bet ja tas s\u0101k aiz\u0113not Dievu, tad t\u0101 no vajadz\u012bbas k\u013c\u016bst par k\u0101rdin\u0101\u0161anu. <\/span>Pirm\u0101 k\u0101rdin\u0101\u0161anas sakne ir gr\u0113k\u0101 kri\u0161ana caur \u0113\u0161anu, caur baud\u012b\u0161anu. Padarot par priorit\u0101ti uztic\u012bbu Dievam, t\u0101 viet\u0101, lai nodotos \u0113stk\u0101rei, J\u0113zus atguva to, ko \u0100dams bija zaud\u0113jis pie atz\u012b\u0161anas koka.<\/span><\/span><\/p>\n

Bet velns neatk\u0101pjas, un turpina k\u0101rdin\u0101t. Te redzam, k\u0101 Dievs un Vi\u0146a v\u0101rds reiz\u0113m tiek p\u0101rv\u0113sts par \u0161ovu un izklaides objektu. Izaicini Dievu, uztaisi ar Dieva v\u0101rdu \u0161ovu un tev b\u016bs t\u016bksto\u0161iem sekot\u0101ju un piel\u016bdz\u0113ju. \u0160is p\u0101rbaud\u012bjums ar\u012b skar tic\u012bbu Dieva v\u0101rdam. Novelk striktu robe\u017eu-cik t\u0101lu ir uztic\u0113\u0161an\u0101s Dieva v\u0101rdam un kur s\u0101k\u0101s Dieva izaicin\u0101\u0161ana ar Vi\u0146a v\u0101rdu. “Ir ta\u010du rakst\u012bts, ka Dievs tevi pasarg\u0101s, tad pier\u0101di to.” Un visa pasaule itin labi \u0161o ir iel\u0101gojusi un mekl\u0113 kur ir Dieva m\u012blest\u012bba, kol\u012bdz notiek k\u0101da nelaime. Un daudzi paz\u012bst \u0161aubas par Dieva v\u0101rdu, piem\u0113ram, dom\u0101dami, vai pa \u012bstam ir piedots un no\u0146emta gr\u0113ka nasta, kad atk\u0101rtoti izn\u0101kt klupt p\u0101r vienu un to pa\u0161u. Un velna k\u0101rdin\u0101\u0161ana jau nav t\u0113m\u0113ta uz k\u0101du konkr\u0113tu darbu, bet tie\u0161i, lai at\u0146emtu \u0161o Dieva d\u0101vanu\u2013 tic\u012bbu.<\/span><\/span><\/span><\/span><\/p>\n

Tad J\u0113zus tam sac\u012bja: “Atkal st\u0101v rakst\u012bts: Dievu savu Kungu tev neb\u016bs velt\u012bgi k\u0101rdin\u0101t.”<\/i><\/span><\/span><\/span><\/span><\/p>\n

Dieva v\u0101rdam nevajag pier\u0101d\u012bjumu. Vai nu tu pa\u013caujies uz to un tev notiek kas rakst\u012bts, vai ar\u012b netici un paliec tuk\u0161\u0101- bez cer\u012bbas un dro\u0161\u012bbas Diev\u0101. <\/span><\/span><\/span><\/span><\/p>\n

Velna piel\u016bgsme<\/span><\/span><\/span><\/span><\/span><\/p>\n

Kas velnam cits atliek k\u0101 atz\u012bt savu nevar\u012bbu? Tom\u0113r n\u0113. Par zin\u0101mu cenu vi\u0146\u0161 pied\u0101v\u0101 visu pasaules varu un labumus. Vajag tikai atz\u012bt vi\u0146a varen\u012bbu un sp\u0113ku. Tikai atz\u012bt, ka k\u0101ds ir varen\u0101ks par Dievu. Tikai aizmirst, ka ir Dievs, un velns pie\u0161\u0137irs reibino\u0161u varu un godu, visu k\u0101roto noliekot cilv\u0113ka priek\u0161\u0101. \u0160is bija uztic\u012bbas p\u0101rbaud\u012bjums. Kam galu gal\u0101 uztic\u0113sies cilv\u0113ce? \u0112den\u0113, kad \u0100dams un Ieva atdeva to \u010d\u016bskai, vi\u0146i paties\u012bb\u0101 atdeva savu uztic\u012bbu s\u0101tanam, un tas \u0101tri izplat\u012bj\u0101s vis\u0101s turpm\u0101kaj\u0101s paaudz\u0113s. Bez tie\u0161as dievi\u0161\u0137as iejauk\u0161an\u0101s liel\u0101 c\u012b\u0146a b\u016btu beigusies par labu s\u0101tanam. Cilv\u0113ce un varb\u016bt pat dz\u012bv\u012bba virs zemes neb\u016btu var\u0113jusi turpin\u0101ties. Likmes bija tik augstas.<\/span><\/span><\/span><\/span><\/p>\n

J\u0113zus ne\u013c\u0101va \u013caunumam palikt tuvu Vi\u0146am. J\u0113zus pav\u0113l\u0113ja s\u0101tanam atk\u0101pties. K\u0101da vienk\u0101r\u0161a m\u0101c\u012bba ar\u012b mums!<\/span><\/p>\n

Tad J\u0113zus uz to saka: “Atk\u0101pies, s\u0101tan! Jo st\u0101v rakst\u012bts: tev b\u016bs Dievu, savu Kungu, piel\u016bgt un vi\u0146am vien kalpot.”<\/i><\/span><\/span><\/span><\/span><\/p>\n

Lai cik daudz varas un bag\u0101t\u012bbas k\u0101dam neb\u016btu, tas ir niec\u012bba sal\u012bdzin\u0101jum\u0101 ar cilv\u0113ku, kas var kop\u0101 ar visiem e\u0146\u0123e\u013ciem un debesu pulkiem dzied\u0101t: “Sv\u0113ts. Sv\u0113ts. Sv\u0113ts ir tas Kungs.”<\/span><\/span><\/span><\/span><\/p>\n

Tad velns vi\u0146u atst\u0101ja. Un redzi, e\u0146\u0123e\u013ci pie vi\u0146a piest\u0101j\u0101s un vi\u0146am kalpoja<\/i><\/span><\/span>.<\/b><\/span><\/span><\/span><\/span><\/p>\n

Bet, kur \u0146emt to sp\u0113ku noraid\u012bt k\u0101rdin\u0101\u0161anu? Vai paman\u012bj\u0101t k\u0101 dar\u012bja J\u0113zus? Vi\u0146\u0161 <\/span><\/span>nediskut\u0113ja<\/span><\/span><\/span> ar velnu par sav\u0101m vajadz\u012bb\u0101m, vai Dieva v\u0101rdu, bet skaidri to noraid\u012bja. Vi\u0146\u0161 <\/span><\/span>nepam\u0113\u0123in\u0101ja<\/span><\/span><\/span> neko no velna pied\u0101v\u0101t\u0101 pat ne uz mirkli, bet asi atteic\u0101s. Vi\u0146\u0161 <\/span><\/span>nepiev\u0113rs\u0101s<\/span><\/span><\/span> sav\u0101m vajadz\u012bb\u0101m un sol\u012btajiem labumiem, bet vien\u012bgi Dieva v\u0101rdiem. Un visbeidzot, Vi\u0146\u0161 necent\u0101s <\/span><\/span>atbild\u0113t<\/span><\/span><\/span> uz velna pied\u0101v\u0101jumiem nek\u0101 cit\u0101di, k\u0101 tikai ar Dieva v\u0101rdu. Un ar\u012b m\u0113s m\u0101camies no galvas Dieva v\u0101rdus, lai k\u0101rdin\u0101\u0161an\u0101 b\u016btu ar ko atbild\u0113t. Bet kur \u0146emt sp\u0113ku to lietot? Sp\u0113ks ir atkar\u012bgs no m\u016bsu gara stipruma. Un tie\u0161i \u0161is gav\u0113nis var dot pal\u012bdz\u012bbu. Kad varam uzlikt k\u0101dus ierobe\u017eojumus miesai un stiprin\u0101ties gar\u012bgi ar l\u016bg\u0161anu, Rakstu las\u012b\u0161anu un Dieva \u017e\u0113last\u012bbas d\u0101van\u0101m. Dieva v\u0101rds ir sp\u0113c\u012bg\u0101ks par visu \u2013 tas lika velnam b\u0113gt, jo melu t\u0113vs nevar pret to neko padar\u012bt. Ne\u0161aub\u012bsimies un st\u0101v\u0113sim stipri tic\u012bb\u0101 ar\u012b m\u0113s ikviens – Dievs ir piedevis ikviena m\u016bsu gr\u0113kus, un devis savu Garu, ka varam dz\u012bvot jaunu dz\u012bvi. Dz\u012bvi, kur\u0101 varam mekl\u0113t prieku nevis k\u0101rdin\u0101\u0161an\u0101, bet attur\u012bb\u0101. Un tas ir pats Dievs, kas m\u016bs katru iepriecina, mierina, pie\u0146em t\u0101du k\u0101di esam un pavada ikvienu lai kur m\u0113s b\u016btu. Un k\u0101 gan st\u016brgalv\u012bgais velns, un pat visa pasaule var iedom\u0101ties, ka sp\u0113s dot mums ko lab\u0101ku? AMEN<\/span><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

L\u0113durg\u0101, 10.03.2019, Invocabit \u201cTad Gars J\u0113zu aizveda tuksnes\u012b, ka Tas taptu velna k\u0101rdin\u0101ts. Un, kad Vi\u0146\u0161 \u010detrdesmit dienas un \u010detrdesmit naktis bija gav\u0113jis, tad Tam grib\u0113j\u0101s \u0113st. Un k\u0101rdin\u0101t\u0101js piest\u0101j\u0101s pie Vi\u0146a un sac\u012bja: \u201cJa Tu esi Dieva D\u0113ls, tad saki, lai \u0161ie akme\u0146i top par maizi.\u201d Bet Vi\u0146\u0161 atbild\u0113ja un sac\u012bja: \u201cSt\u0101v rakst\u012bts: cilv\u0113ks nedz\u012bvo no maizes vien, bet no ikkatra v\u0101rda, kas iziet no Dieva mutes.\u201d Tad velns Vi\u0146u noveda sev l\u012bdzi uz sv\u0113to pils\u0113tu, uzc\u0113la Vi\u0146u pa\u0161\u0101 Dieva nama jumta gal\u0101 un saka: \u201cJa Tu esi Dieva D\u0113ls, tad nolaidies zem\u0113, jo st\u0101v rakst\u012bts: Vi\u0146\u0161 Saviem e\u0146\u0123e\u013ciem...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-898","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/898","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=898"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/898\/revisions"}],"predecessor-version":[{"id":899,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/898\/revisions\/899"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}