{"id":901,"date":"2021-03-13T18:31:12","date_gmt":"2021-03-13T16:31:12","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=901"},"modified":"2021-03-13T18:31:12","modified_gmt":"2021-03-13T16:31:12","slug":"gavena-laika-3-svetdiena-mac-vilnis-auzins","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=901","title":{"rendered":"Gav\u0113\u0146a laika 3.sv\u0113tdiena. M\u0101c. Vilnis Auzi\u0146\u0161"},"content":{"rendered":"

Oculi \u2013 gav\u0113\u0146a laika 3.sv\u0113tdiena. Lk.11:14-28<\/span><\/i><\/span> \u201cP\u0113c tam Vi\u0146\u0161 izdzina \u013caunu garu, kas bija m\u0113ms. Kad nu \u013caunais gars bija izg\u0101jis, tad m\u0113mais s\u0101ka run\u0101t, un \u013caudis br\u012bn\u012bj\u0101s. Bet da\u017ei no vi\u0146iem sac\u012bja: “Vi\u0146\u0161 izdzen \u013caunos garus caur Belcebulu, \u013cauno garu valdnieku.” Bet citi, Vi\u0146u k\u0101rdin\u0101dami, pras\u012bja no Vi\u0146a z\u012bmi no debes\u012bm. Bet Vi\u0146\u0161, nopratis vi\u0146u domas, sac\u012bja: “Ikviena valsts, kas sav\u0101 iek\u0161ien\u0113 ir sa\u0161\u0137elta, aiziet post\u0101, un tur nams uz namu gr\u016bst. Ja nu s\u0101tans ar sevi ir naid\u0101, k\u0101 tad vi\u0146a valsts past\u0101v\u0113s? Jo j\u016bs sak\u0101t, ka Es \u013caunos garus izdzenu caur Belcebulu. Bet, ja Es \u013caunos garus izdzenu caur Belcebulu, caur ko tad j\u016bsu b\u0113rni tos izdzen? T\u0101p\u0113c vi\u0146i b\u016bs j\u016bsu ties\u0101t\u0101ji. 20 Bet, ja Es \u013caunos garus izdzenu ar Dieva pirkstu, tad jau Dieva valst\u012bba pie jums ir atn\u0101kusi. Kad stiprais apbru\u0146ojies sarg\u0101 savu pili, vi\u0146a \u012bpa\u0161ums paliek mier\u0101, bet, kad k\u0101ds par vi\u0146u stipr\u0101ks n\u0101k un to uzvar, tad tas pa\u0146em vi\u0146a bru\u0146as, uz kur\u0101m tas pa\u013c\u0101v\u0101s, un izdala vi\u0146am at\u0146emto laup\u012bjumu. Kas nav ar Mani, tas ir pret Mani; un, kas ar Mani nesakr\u0101j, tas izkaisa. Kad ne\u0161\u0137\u012bsts gars atst\u0101j cilv\u0113ku, tad vi\u0146\u0161 apstaig\u0101 sausas vietas un mekl\u0113 atp\u016btas vietu, bet, to neatradis, saka: es atgriez\u012b\u0161os sav\u0101 m\u0101jokl\u012b, kuru atst\u0101ju. Un vi\u0146\u0161 noiet un atrod to izslauc\u012btu un izgreznotu. Tad vi\u0146\u0161 noiet un \u0146em l\u012bdzi septi\u0146us citus garus, kas \u013caun\u0101ki par vi\u0146u, un vi\u0146i n\u0101k un tur dz\u012bvo, un ar \u0161o cilv\u0113ku k\u013c\u016bst \u013caun\u0101k, nek\u0101 bija iepriek\u0161.” Un gad\u012bj\u0101s, kad Vi\u0146\u0161 t\u0101 run\u0101ja, tad k\u0101da sieva pacelt\u0101 bals\u012b uz Vi\u0146u sac\u012bja: “Sv\u0113t\u012bgas t\u0101s miesas, kas Tevi nesu\u0161as, un t\u0101s kr\u016btis, ko Tu esi z\u012bdis.” Bet Vi\u0146\u0161 sac\u012bja: “Tie\u0161\u0101m, sv\u0113t\u012bgi ir tie, kas Dieva v\u0101rdu dzird un pasarg\u0101\u201d( jaun tulk. \u201cto pilda \u201d)<\/i><\/span><\/p>\n

Gribu \u0161odienas sv\u0113trunu ies\u0101kt ar k\u0101du jaut\u0101jumu un proti : Cik nopietni un patiesi m\u0113s ticam velna eksistencei un vi\u0146a re\u0101lai darb\u012bbai pie ikviena no mums? Velns ir biju\u0161ais e\u0146\u0123elis – (Lucifers \u2013 gaismas nes\u0113js), kur\u0161 savu god\u012bbu pazaud\u0113ja lepn\u012bbas d\u0113\u013c, jo grib\u0113ja b\u016bt varen\u0101ks par Dievu. Vi\u0146\u0161 s\u0101ka ien\u012bst visu, ko Dievs rad\u012bjis un \u012bpa\u0161i rad\u012bbas kroni – cilv\u0113ku. Vi\u0146\u0161 ar\u012b pavedin\u0101ja Ievu un \u0100damu, ka tie krita gr\u0113k\u0101 un l\u012bdz ar vi\u0146iem ar\u012b visa cilv\u0113ce. Par to Dievs nol\u0101d\u0113ja velnu un l\u012bdz ar vi\u0146u ar\u012b tos e\u0146\u0123e\u013cus, kuri bija vi\u0146am piel\u0113ju\u0161ies. Tie k\u013cuva par \u013caunajiem gariem. Velna ietekme \u0161aj\u0101 pasaul\u0113 b\u016btiski samazin\u0101j\u0101s ar J\u0113zus n\u0101k\u0161anu. Kristus n\u0101ve un aug\u0161\u0101mcel\u0161an\u0101s sagr\u0101va velna varu. Vi\u0146\u0161 izlika pret J\u0113zu visu savu naida sp\u0113ku un nodar\u012bja vi\u0146am liel\u0101ko, ko var visp\u0101r nodar\u012bt \u2013 pak\u013c\u0101va cie\u0161an\u0101m, at\u0146\u0113ma dz\u012bv\u012bbu, bet J\u0113zus aug\u0161\u0101mc\u0113l\u0101s \u2013 dz\u012bvs un uzvar\u0113jis. <\/span><\/p>\n

P\u0113d\u0113j\u0101 gr\u0101mat\u0101 B\u012bbel\u0113, Atkl\u0101smes gr\u0101mat\u0101 ir sam\u0113r\u0101 daudz rakst\u012bts par velnu, jeb prec\u012bz\u0101k \u2013 tur ir st\u0101st\u012bts par vi\u0146a plos\u012b\u0161anos virs zemes un ir pravietojums par vi\u0146a gal\u012bgo sak\u0101vi un izn\u012bcin\u0101\u0161anu. <\/span><\/p>\n

Elle ir sagatavota velnam un vi\u0146a e\u0146\u0123e\u013ciem. T\u0101 ir cie\u0161anu un izn\u012bcin\u0101\u0161anas vieta. Beigu beig\u0101s, kad Dievs rad\u012bs jaunas debesis un zemi, tur velna un \u013caunuma vairs neb\u016bs.<\/span><\/p>\n

Patie\u0161\u0101m, daudz \u013caunuma un posta pasaul\u0113 ir ienesis velns un vi\u0146am pak\u013cautie \u013caunie gari! Tie joproj\u0101m plosa un posta cilv\u0113ku miesu un dv\u0113seli. Velns ir tas, kas uzdzen cilv\u0113kiem skumjas un gr\u016btsird\u012bbu, nom\u0101c cilv\u0113ka garu un cen\u0161as ievest izmisum\u0101 un bezcer\u012bb\u0101. Turkl\u0101t vi\u0146\u0161 ir tik vilt\u012bgs, ka cilv\u0113kus, kas mekl\u0113 izeju no k\u0101das kr\u012bzes vai probl\u0113mu situ\u0101cijas pa\u0161i saviem sp\u0113kiem, tas cen\u0161as apm\u0101n\u012bt un vilina uz maldu ce\u013ciem. Da\u017eus vi\u0146\u0161 virza pie \u0161\u0146abja pudeles, citus pie narkotik\u0101m, v\u0113l daudzus citus vi\u0146\u0161 aizved pie ekstrasensiem un br\u012bnuma dakteriem, apgalvojot, ka tie ir vien\u012bgie un patiesie cilv\u0113ka b\u0113du un gr\u016bt\u012bbu atrisin\u0101t\u0101ji. Tad v\u0113l vi\u0146\u0161 vilt\u012bgi ie\u010dukst aus\u012b: Gribi zin\u0101t, kas tevi \u0161aj\u0101 dien\u0101, ned\u0113\u013c\u0101 vai gad\u0101 sagaida, k\u0101 tev ies un k\u0101 r\u012bkoties \u2013 izlasi horoskopa v\u0113st\u012bjumu par sevi, tas tev visu pateiks priek\u0161\u0101. Uz br\u012bdi \u0161\u0101diem cilv\u0113kiem it k\u0101 k\u013c\u016bst lab\u0101k, bet beigu beig\u0101s tie tiek \u013cauno garu p\u0101r\u0146emti, sakrop\u013coti gan fiziski, gan gar\u012bgi un cie\u0161 briesm\u012bgas mokas. Kad m\u0113s sastopamies ar \u0161\u0101d\u0101m liet\u0101m, mums j\u0101atceras, ka ne pret miesu un asin\u012bm m\u0113s c\u012bn\u0101mies, bet pret \u013caunajiem gariem un tums\u012bbas pasaules valdniekiem.<\/p>\n

Savuk\u0101rt reli\u0123iski noska\u0146otus cilv\u0113kus velns virza uz da\u017e\u0101d\u0101m sekt\u0101m, reli\u0123iskiem pulci\u0146iem, m\u0101ca aizrauties ar okultismu, burvest\u012bb\u0101m un ma\u0123iju. Cilv\u0113ki it k\u0101 ieg\u016bst jaunas sp\u0113jas un redz\u0113jumus. Vi\u0146i s\u0101kum\u0101 j\u016btas pacil\u0101ti un iej\u016bsmin\u0101ti, bet tad \u013caunie gari beigu beig\u0101s s\u0101k tos drausm\u012bgi moc\u012bt, un tie jau \u0161aj\u0101 pasaul\u0113 piedz\u012bvo to, kas tos sagaida ell\u0113. Ar da\u017eiem cilv\u0113kiem velns izr\u012bkojas pavisam briesm\u012bgi, iem\u0101cot tiem piel\u016bgt sevi pa\u0161u un uzskat\u012bt pa\u0161u tumsas kungu par \u012bsto Dievu. <\/span><\/p>\n

Luterisk\u0101 m\u0101c\u012bba, kas balst\u0101s B\u012bbel\u0113, mums m\u0101ca, ka visi, \u0161aj\u0101 pasaul\u0113 piedzimu\u0161ie cilv\u0113ki, ir velna verdz\u012bb\u0101, -t\u0101s ir iedzimt\u0101 gr\u0113ka sekas, un m\u0113s topam br\u012bvi tikai tad, kad Dievs m\u016bs atbr\u012bvo caur J\u0113zu Kristu Sv\u0113taj\u0101 Krist\u012bbas sakrament\u0101. <\/span><\/p>\n

Nav pat\u012bkami uzzin\u0101t, ka esi velna verdz\u012bb\u0101. \u0160\u0101di v\u0101rdi daudzus nokaitina l\u012bdz \u0101rpr\u0101tam, jo \u0161\u0137iet, ka tie ir stipri p\u0101rsp\u012bl\u0113ti, maigi izsakoties. Kur tad m\u0113s ikdien\u0101 \u012bpa\u0161i sastopam velnu? \u0160\u0137iet, ka nekur! M\u0101j\u0101s vi\u0146a nav, veikal\u0101, skol\u0101 vai darb\u0101 \u2013 m\u0113s vi\u0146u neredzam. Moderni un izgl\u012btoti cilv\u0113ki netic velna eksistencei un netic ar\u012b Dievam.
\nCilv\u0113ks \u0161odien ir bag\u0101ts \u2013 vi\u0146\u0161 pats var nopirkt sev ne tikai maizi, bet gandr\u012bz visu.
\nCilv\u0113ks ir gudrs, izgl\u012btots un daudz sasniedzis visda\u017e\u0101d\u0101kaj\u0101s dz\u012bves un zin\u0101tnes sf\u0113r\u0101s.
\nCilv\u0113ks ir hum\u0101ns \u2013 vi\u0146\u0161 run\u0101 par cilv\u0113kties\u012bb\u0101m, par visp\u0101r saprotam\u0101m v\u0113rt\u012bb\u0101m.
\nK\u0101ds velns, k\u0101da verdz\u012bba \u2013 tie \u0161\u0137iet k\u0101 viduslaiku tumson\u012bbas m\u0101\u0146i, ar ko bied\u0113t vienties\u012bgos!<\/span><\/p>\n

Bet vai nav sav\u0101di, ka p\u0101rtiku\u0161aj\u0101, gudraj\u0101 un att\u012bst\u012btaj\u0101 pasaul\u0113 v\u0113l joproj\u0101m ir sastopams liels tr\u016bkums, kari, vardarb\u012bba, noziedz\u012bba, ne\u0101rst\u0113jamas slim\u012bbas, cilv\u0113ku attiec\u012bbas tik bie\u017ei balst\u012btas uz viltu, meliem, intrig\u0101m, pa\u0161labumu. Vai jums nekad nav n\u0101cies izdar\u012bt ko nepareizu, par ko j\u016bs jau iepriek\u0161 zin\u0101j\u0101t, ka t\u0101 nav labi. Sav\u0101da saj\u016bta \u2013 k\u0101d\u0113\u013c es t\u0101 dar\u012bju, ja zin\u0101ju, ka no\u017e\u0113lo\u0161u? Bet m\u0113s cen\u0161amies par to parasti nedom\u0101t, un dz\u012bvot t\u0101l\u0101k. <\/span><\/p>\n

Alkoholi\u0137i, narkom\u0101ni vai cita veida atkar\u012bbnieki ar\u012b uzskata, ka vi\u0146i ir situ\u0101cijas noteic\u0113ji un p\u0101r to valda, vi\u0146i daudzi apgalvo – ja vien es grib\u0113tu, es itin viegli var\u0113tu atbr\u012bvoties no sava netikuma \u2013 bet \u0161obr\u012bd es to vienk\u0101r\u0161i v\u0113l negribu. Vi\u0146am pat\u012bkami dom\u0101t, ka vi\u0146\u0161 visu kontrol\u0113, lai gan paties\u012bb\u0101 \u2013 tas sen vairs t\u0101 nav. <\/span><\/p>\n

V\u0113l sav\u0101di ir ar da\u017e\u0101d\u0101m m\u0101\u0146tic\u012bb\u0101m. Cilv\u0113ki, kuri saka, ka netic \u0161\u012bm liet\u0101m, tom\u0113r nek\u013c\u016bd\u012bgi iev\u0113ro da\u017e\u0101das z\u012bmes un dro\u0161\u012bbas p\u0113c p\u0101rsp\u013cauj p\u0101r kreiso plecu un tr\u012bs reizes piesist pie koka \u2013 lai nenotiktu nelaime.<\/span><\/p>\n

Vai ar\u012b – cilv\u0113ki, kuri horoskopu uzskata par bl\u0113\u0146\u0101m, tom\u0113r tos lasa un katru reizi cer, ka tur b\u016bs k\u0101di labi v\u0101rdi.<\/span><\/p>\n

Un kas ir skumj\u0101kais \u0161aj\u0101 vis\u0101 \u2013 ka ar\u012b \u201ckristie\u0161i ar st\u0101\u017eu\u201d, nu tie, kuri gadiem ilgi apmekl\u0113 dievkalpojumus, ar\u012b reiz\u0113m p\u0101rsp\u013cauj p\u0101r plecu, piesit pie koka un ar\u012b horoskopus palasa\u2026<\/span><\/p>\n

Un vai nav t\u0101, ka, t\u0101 darot, ar\u012b \u0161ie \u2013 sauksim vi\u0146us \u012bstajos v\u0101rdos- \u201cpseidokristie\u0161i\u201d, smejas par velna eksistenci, vienlaic\u012bgi k\u013c\u016bstot par izsmieklu pasaulei un piedauz\u012bbu citiem tic\u012bbas br\u0101\u013ciem un m\u0101s\u0101m.<\/span><\/p>\n

K\u0101ds velns \u2013 vai t\u0101ds ar ragiem, asti un zirga k\u0101ju, nu t\u0101ds, k\u0101 to z\u012bm\u0113 pasaku gr\u0101mat\u0101s? Tas jau ir gal\u012bgais duraks un to pat vienk\u0101r\u0161s ganu puika sp\u0113j apm\u0101n\u012bt! T\u0101 \u013caudis m\u0113dz uzjautrin\u0101ties par \u0161o t\u0113lu un tas liek vi\u0146iem justies lab\u0101k. <\/span><\/p>\n

Bet paties\u012bb\u0101 velns uzjautrin\u0101s par vi\u0146iem, kuri dara tik mu\u013c\u0137\u012bgas un \u0137\u0113m\u012bgas lietas, un pie tam v\u0113l paliek p\u0101rliec\u012bb\u0101, ka vi\u0146i ir gudri, stipri, izgl\u012btoti un neatkar\u012bgi. <\/span><\/p>\n

\u0160\u012bsdienas eva\u0146\u0123\u0113lij\u0101 atainotais notikums v\u0113st\u012b, k\u0101 J\u0113zus atbr\u012bvoja k\u0101du nelaim\u012bgo no \u013caun\u0101 gara. M\u0113mais s\u0101ka run\u0101t. Tas bija br\u012bnums. <\/span><\/p>\n

Ir gr\u016bti pirmo reizi sac\u012bt\u2013 J\u0113zu, izgl\u0101b Mani, piedod ar\u012b manus gr\u0113kus, ien\u0101c man\u0101 dz\u012bv\u0113. Esi ar\u012b mans Kungs un Pest\u012bt\u0101js. Cilv\u0113k\u0101, kas l\u012bdz tam Dievu ir uzskat\u012bjis tikai par k\u0101du augst\u0101ku sp\u0113ku, kas ir tur \u2013 aug\u0161\u0101, ir j\u0101notiek k\u0101dam l\u016bzumam, k\u0101d\u0101m kardin\u0101l\u0101m p\u0101rmai\u0146\u0101m vi\u0146a uztver\u0113 un dom\u0101\u0161an\u0101, lai vi\u0146\u0161 t\u0101 var\u0113tu sac\u012bt, paties\u012bb\u0101 \u2013 l\u016bgt Dievu. T\u0101 ir Dieva d\u0101vana. Kad cilv\u0113ks s\u0101k veidot attiec\u012bbas ar Dievu \u2013 tas ir s\u0101k komunic\u0113t un sarun\u0101ties ar Vi\u0146u, tikai tad, cilv\u0113ks s\u0101k apjaust, cik \u013coti vi\u0146\u0161 ir saist\u012bts un manipul\u0113jams un cik daudz vi\u0146am ir v\u0113l j\u0101k\u013c\u016bst br\u012bvam. Ja cilv\u0113ks s\u0101k sarun\u0101ties ar Dievu, tad t\u0101 ir patie\u0161\u0101m liela lieta. Tas ir avots, kas var p\u0101rtapt liel\u0101 up\u0113 un atdz\u012bvin\u0101t dv\u0113seli. <\/span><\/p>\n

J\u0113zus sac\u012bja \u2013 J\u0146 8, 31,32 \u201c Ja j\u016bs paliekat manos v\u0101rdos, j\u016bs atz\u012bsit paties\u012bbu un paties\u012bba dar\u012bs j\u016bs br\u012bvus. J\u0146 14,6. Es esmu ce\u013c\u0161 , paties\u012bba un dz\u012bv\u012bba, neviens netiek pie t\u0113va, k\u0101 vien caur mani. Tikai tie, kurus Kristus dara br\u012bvus, tie ar\u012b patiesi k\u013c\u016bst br\u012bvi un nek\u0101das tums\u012bbas varas tos vairs nesp\u0113j iespaidot, nesp\u0113j iz\u0161aub\u012bt un satricin\u0101t to pamatu, uz kura vi\u0146i st\u0101v. Pats Dieva v\u0101rds to skaidri apliecina 1. Kor. 3; 11. \u2013 Jo citu pamatu neviens nevar likt k\u0101 to, kas jau ir likts un tas ir J\u0113zus Kristus. Tas ir \u0161is \u017e\u0113last\u012bbas avots.<\/span><\/p>\n

Ja m\u0113s piederam Kristum, tad mums nav nek\u0101das dar\u012b\u0161anas ar velnu. Kristus m\u016bs ir atbr\u012bvojis, Kristus m\u016bs dziedina, un aizst\u0101v. Ja tik m\u0113s paliekam pie Kristus. <\/span><\/p>\n

<\/a> \u0100men.<\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Oculi \u2013 gav\u0113\u0146a laika 3.sv\u0113tdiena. Lk.11:14-28 \u201cP\u0113c tam Vi\u0146\u0161 izdzina \u013caunu garu, kas bija m\u0113ms. Kad nu \u013caunais gars bija izg\u0101jis, tad m\u0113mais s\u0101ka run\u0101t, un \u013caudis br\u012bn\u012bj\u0101s. Bet da\u017ei no vi\u0146iem sac\u012bja: “Vi\u0146\u0161 izdzen \u013caunos garus caur Belcebulu, \u013cauno garu valdnieku.” Bet citi, Vi\u0146u k\u0101rdin\u0101dami, pras\u012bja no Vi\u0146a z\u012bmi no debes\u012bm. Bet Vi\u0146\u0161, nopratis vi\u0146u domas, sac\u012bja: “Ikviena valsts, kas sav\u0101 iek\u0161ien\u0113 ir sa\u0161\u0137elta, aiziet post\u0101, un tur nams uz namu gr\u016bst. Ja nu s\u0101tans ar sevi ir naid\u0101, k\u0101 tad vi\u0146a valsts past\u0101v\u0113s? Jo j\u016bs sak\u0101t, ka Es \u013caunos garus izdzenu caur Belcebulu. Bet, ja Es \u013caunos garus...<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-901","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=901"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/901\/revisions"}],"predecessor-version":[{"id":902,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/901\/revisions\/902"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}