{"id":924,"date":"2021-06-14T20:57:36","date_gmt":"2021-06-14T17:57:36","guid":{"rendered":"http:\/\/kandavasdraudze.lv\/?p=924"},"modified":"2021-06-14T20:57:36","modified_gmt":"2021-06-14T17:57:36","slug":"spredikis-lk-15-1-10-mac-vilnis-auzins","status":"publish","type":"post","link":"https:\/\/kandavasdraudze.lv\/?p=924","title":{"rendered":"Spredi\u0137is Lk 15: 1-10 M\u0101c. Vilnis Auzi\u0146\u0161"},"content":{"rendered":"<p align=\"justify\">\u201c<span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\"><i>Kur\u0161 no j\u016bsu vidus, kam ir simts avis un kas vienu no t\u0101m ir pazaud\u0113jis, neatst\u0101j visas devi\u0146desmit devi\u0146as tuksnes\u012b, lai ietu paka\u013c pazudu\u0161ajai, l\u012bdz kam\u0113r tas to atrad\u012bs? Un, to atradis, tas prieka pilns to ce\u013c uz saviem pleciem un, m\u0101j\u0101s n\u0101cis, sasauc savus draugus un kaimi\u0146us un tiem saka: priec\u0101jieties ar mani, jo es savu pazudu\u0161o avi esmu atradis. Es jums saku, t\u0101pat b\u016bs liel\u0101ks prieks debes\u012bs par vienu gr\u0113cinieku, kas atgrie\u017eas, nek\u0101 par devi\u0146desmit devi\u0146iem taisniem, kam atgrie\u0161an\u0101s nav vajadz\u012bga. Vai ar\u012b \u2013 kura sieva, ja tai ir desmit gra\u0161i un t\u0101 vienu no tiem ir pazaud\u0113jusi, neaizdedzina sveci un neizm\u0113\u017e m\u0101ju, r\u016bp\u012bgi mekl\u0113dama, l\u012bdz kam\u0113r t\u0101 to atrod? Un, atradusi to, t\u0101 sasauc savas draudzenes un kaimi\u0146ienes un saka: priec\u0101jieties ar mani, jo es savu grasi esmu atradusi, kuru biju pazaud\u0113jusi. Glu\u017ei t\u0101pat, Es jums saku, ir prieks Dieva e\u0146\u0123e\u013ciem par vienu gr\u0113cinieku, kas atgrie\u017eas.\u201d Lk 15:1-10<\/i><\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Pie Atlantija oke\u0101na dz\u012bvoja k\u0101ds vecs v\u012brs. Katru dienu, kad bija b\u0113gums vi\u0146\u0161 dev\u0101s pa pludmali vair\u0101kas j\u016bdzes pastaig\u0101ties. K\u0101ds cits v\u012brs, kur\u0161 dz\u012bvoja net\u0101lu, da\u017ek\u0101rt vi\u0146u v\u0113roja. Vi\u0146\u0161 skat\u012bj\u0101s, k\u0101 vi\u0146a kaimi\u0146\u0161 t\u0101lum\u0101 pazuda un tad atkal atgriez\u0101s. Un vi\u0146\u0161 iev\u0113roja, ka \u0161is v\u012brs ik pa laikam pieliec\u0101s un kaut ko pac\u0113la, lai to atkal iemestu \u016bden\u012b. K\u0101d\u0101 dien\u0101, kad vecais v\u012brs atkal dev\u0101s pastaig\u0101, vi\u0146am sekoja kaimi\u0146\u0161, lai apmierin\u0101tu savu zi\u0146k\u0101ri. Un k\u0101 vienm\u0113r vecais v\u012brs pieliec\u0101s, pac\u0113la kaut ko no smilt\u012bm un iemeta to atpaka\u013c oke\u0101n\u0101. Kad vecais v\u012brs atkal apst\u0101j\u0101s, lai pieliektos, kaimi\u0146\u0161 pien\u0101ca pie vi\u0146a kl\u0101t un redz\u0113ja, ka tas ko vecais v\u012brs pace\u013c ir j\u016bras zvaigzne, kura oke\u0101nam b\u0113gum\u0101 atk\u0101pjoties bija palikusi uz smilt\u012bm un kura pavisam dro\u0161i tur b\u016btu ar\u012b izkaltusi, l\u012bdz \u016bdens atgrieztos. Kad vecais v\u012brs gatavoj\u0101s mest to j\u016br\u0101, kaimi\u0146\u0161 sauca: \u201eSveiks veco z\u0113n! Ko tu dari? \u0160\u012b pludmale ir milz\u012bga. Taj\u0101 katru dienu izskalo t\u016bksto\u0161iem j\u016bras zvaig\u017e\u0146u un tu nesp\u0113si t\u0101s visas izgl\u0101bt. T\u0101s da\u017eas, ko tu iemet atpaka\u013c j\u016br\u0101, tas ir pavisam niec\u012bgs skaits un uz kop\u0113j\u0101 fona tas nerada nek\u0101du at\u0161\u0137ir\u012bbu\u201d. Vecais v\u012brs padom\u0101ja, tad pac\u0113la k\u0101rt\u0113jo j\u016bras zvaigzni un pastiepa to iepretim savam kaimi\u0146am sac\u012bdams: \u201eIesp\u0113jams ka uz kop\u0113j\u0101 fona \u0161\u012b at\u0161\u0137ir\u012bba nav iev\u0113rojama, bet priek\u0161 \u0161\u012bs vienas konkr\u0113t\u0101s j\u016bras zvaigznes t\u0101 ir milz\u012bga at\u0161\u0137ir\u012bba.\u201d<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Dievam r\u016bp katrs cilv\u0113ks. Un neskatoties uz to, ka \u0161aj\u0101 pasaul\u0113 ne visi cilv\u0113ki tiek izgl\u0101bti, tom\u0113r t\u0101 nav Dieva griba, ka k\u0101ds aizietu pazu\u0161an\u0101. B\u012bbele saka, ka Dievam nav prieka par bezdiev\u012bg\u0101 n\u0101vi, bet gan prieks ir par katru gr\u0113cinieku, kas atgrie\u017eas, par katru, kas tiek izgl\u0101bts. Un tom\u0113r, pret\u0113ji tam, pret\u0113ji Dieva gribai, daudzi aiziet pazu\u0161an\u0101. Daudzi nokl\u012bst, tiek pazaud\u0113ti vai ar\u012b pa\u0161i izv\u0113las iet \u0161o pazudin\u0101\u0161anas ce\u013cu. \u0160odienas l\u012bdz\u012bbas mums atkl\u0101j lielo prieku, k\u0101ds valda debes\u012bs, kad pazu\u0161anai lemtais cilv\u0113ks tom\u0113r tiek atrasts uz izgl\u0101bts. M\u0113s \u0161odien uzklaus\u012bj\u0101m divas l\u012bdz\u012bbas. Pirm\u0101 bija par vienu no simts av\u012bm, kas nomald\u012bjusies tuksnes\u012b un otr\u0101 bija par grasi, ko pazaud\u0113ja k\u0101da sieva. Bet J\u0113zus ar\u012b turpina ar tre\u0161o l\u012bdz\u012bbu, kura nebija ie\u013cauta \u0161odienas las\u012bjum\u0101, bet t\u0101 ir turpin\u0101jums \u0161\u012bm div\u0101m iepriek\u0161\u0113j\u0101m un t\u0101 ir visiem labi zin\u0101m\u0101 l\u012bdz\u012bba par pazudu\u0161o d\u0113lu. Kur jaun\u0101kais d\u0113ls pieprasa no t\u0113va savu mantojuma da\u013cu un vi\u0146\u0161 aiziet no t\u0113va m\u0101jas uz t\u0101lu zemi, kur izlaid\u012bgi dz\u012bvodams not\u0113r\u0113 visu mantojumu un nolai\u017eas l\u012bdz lopi\u0146a l\u012bmenim, b\u016bdams gatavs \u0113st s\u0113nalas kop\u0101 ar c\u016bk\u0101m. Bet tad \u0161is d\u0113ls pie gr\u0113ka atzi\u0146as n\u0101cis tom\u0113r atgrie\u017eas t\u0113va m\u0101j\u0101s un t\u0113vs to labpr\u0101t un ar prieku pie\u0146em atpaka\u013c. \u0160\u012bs tr\u012bs l\u012bdz\u012bbas ir tik cie\u0161i saist\u012btas, ka t\u0101s b\u016btu j\u0101apl\u016bko kop\u0101. Da\u017ei b\u012bbeles koment\u0113t\u0101ji pat uzskata, ka \u0161\u012bs nemaz nav tr\u012bs l\u012bdz\u012bbas, bet ir j\u0101uztver k\u0101 viena l\u012bdz\u012bba, kas sast\u0101v no tr\u012bs atsevi\u0161\u0137\u0101m da\u013c\u0101m.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Ko tad atkl\u0101j \u0161\u012bs l\u012bdz\u012bbas, ko m\u0113s taj\u0101s varam ieraudz\u012bt un ko t\u0101s m\u0101ca katram no mums \u0161odien? Visas t\u0101s run\u0101 par kaut k\u0101 pazaud\u0113\u0161anu vai pazu\u0161anu un p\u0113c tam par t\u0101 no jauna atra\u0161anu. T\u0101s run\u0101 ar\u012b par prieku, kas rodas \u0161\u012bs atra\u0161an\u0101s rezult\u0101t\u0101. \u0160\u012bs l\u012bdz\u012bbas, k\u0101 jau visas l\u012bdz\u012bbas mums kaut ko atkl\u0101j gan par Dievu, gan mums cilv\u0113kiem. T\u0101s atkl\u0101j Dieva gatav\u012bbu pazudu\u0161o mekl\u0113t un no jauna pie\u0146emt. T\u0101s visas ar\u012b nor\u0101da uz faktu, ka tas, kas ir pazudis ir cilv\u0113ks, bet ne t\u0101 pazudis, ka tas nevar\u0113tu atkal tikt atrasts vai atrasties. J\u0101, cilv\u0113ks ir pazudis un t\u0101ds vi\u0146\u0161 ar\u012b paliktu, ja vien Dievs neietu un cilv\u0113ku nemekl\u0113tu. Cilv\u0113ks paliktu nolemts izn\u012bk\u0161anai, ja Dievs pie vi\u0146a nenoliektos un no jauna nepieceltu. Glu\u017ei k\u0101 vecais v\u012brs, kur\u0161 staig\u0101dams gar oke\u0101na malu mekl\u0113ja \u0161\u012bs j\u016bras zvaigznes, lai t\u0101s izgl\u0101btu, t\u0101 ar\u012b Dievs mekl\u0113 cilv\u0113ku, lai to izgl\u0101btu un atgrieztu atpaka\u013c tur, taj\u0101 vid\u0113, kurai tas ir rad\u012bts un kur\u0101 vi\u0146\u0161 var dz\u012bvot dro\u0161\u012bb\u0101.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Bet \u0161aj\u0101s tr\u012bs l\u012bdz\u012bb\u0101s ir iez\u012bm\u0113ta k\u0101da at\u0161\u0137ir\u012bba, t\u0101s parada at\u0161\u0137ir\u012bbu taj\u0101, k\u0101 tad \u0161\u012bs lietas tiek nozaud\u0113tas. Pirm\u0101 l\u012bdz\u012bba run\u0101 par pazudu\u0161o avi, kuru avju gans dodas mekl\u0113t. Var\u0113tu pajaut\u0101t, kas ir vain\u012bgs pie t\u0101, ka \u0161\u012b avs ir pazudusi? Un atbilde b\u016btu: abi. Gan gans, gan ar\u012b pati avs. Iesp\u0113jams, ka avju gans nav pietiekami bie\u017ei pac\u0113lis savu galvu, lai p\u0101rl\u016bkotu savu gan\u0101mpulku, vi\u0146\u0161 nav bijis v\u0113r\u012bgs. Varb\u016bt vi\u0146\u0161 nav bijis m\u012blest\u012bb\u0101 pietiekami stings, at\u013caudams k\u0101dai no av\u012bm p\u0101r\u0101k t\u0101lu nomald\u012bties no gan\u0101mpulka. Bez \u0161aub\u0101m da\u013ca atbild\u012bbas par avs pazu\u0161anu ir j\u0101uz\u0146emas ganam. Tom\u0113r ar\u012b pati avs nav bijusi bez vainas. T\u0101 nav sekojusi gana balsij, t\u0101 ir nogriezusies no ce\u013ca par kuru gans to ir vad\u012bjis. Iesp\u0113jams, ka tai \u0161\u0137ita ka pati, bez gana pal\u012bdz\u012bbas atrad\u012bs lab\u0101kas gan\u012bbas. \u0160\u012b l\u012bdz\u012bba atkl\u0101j, ka par pazu\u0161anu ir atbild\u012bgi abi divi, gan gans, gan pati pazudus\u012b avs. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Bet ko mums atkl\u0101j otr\u0101 l\u012bdz\u012bba par sievieti un pazudu\u0161o grasi? Vai ar\u012b \u0161eit atbild\u012bba par pazu\u0161anu gulstas uz abu pleciem? N\u0113. Jo grasis ir piln\u012bgi pas\u012bvs. \u0160aj\u0101 gad\u012bjum\u0101 vain\u012bga ir sieva, kas nav bijusi pietiekami v\u0113r\u012bga pret \u0161o lielo v\u0113rt\u012bbu. M\u0113s saprotam, ka runa \u0161eit nav par naudu un siev\u0101m, bet gan par draudzi un cilv\u0113ku. Glu\u017ei, k\u0101 sieva pazaud\u0113 grasi, t\u0101 bie\u017ei ar\u012b draudze pazaud\u0113 cilv\u0113ku d\u0113\u013c nev\u0113r\u012bgas apie\u0161an\u0101s un attieksmes pret to. \u0160\u0101dos gad\u012bjumos vainot cilv\u0113ku pazu\u0161an\u0101 b\u016btu neviet\u0101. Te visa atbild\u012bba gulstas uz sievas, uz draudzes pleciem. Ir tik daudz veidi, k\u0101 var nev\u0113r\u012bgi apieties ar cilv\u0113ku. K\u0101dreiz tas var b\u016bt tikai viens skarbs vai neviet\u0101 pateikts v\u0101rds. Varb\u016bt pat patiess v\u0101rds, bet ne \u012bstaj\u0101 laik\u0101 pateikts. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Tre\u0161\u0101 l\u012bdz\u012bba par pazudu\u0161o d\u0113lu mums atkl\u0101j, nece\u013cos aizg\u0101ju\u0161\u0101 cilv\u0113ka pa\u0161a atbild\u012bbu. \u0160eit nu nevar\u0113tu vainot nedz t\u0113vu, nedz ko citu. T\u0101 ir pa\u0161a d\u0113la izv\u0113le nepaklaus\u012bt t\u0113vam, izv\u0113loties dz\u012bvot no vi\u0146a neatkar\u012bgu dz\u012bvi. Te nu 100% atbild\u012bba gulstas uz d\u0113la pleciem, kuram t\u0113vs ar\u012b at\u013cauj baud\u012bt savas neatkar\u012bbas aug\u013cus. M\u0113s redzam, k\u0101 \u0161\u012bs tr\u012bs l\u012bdz\u012bbas atkl\u0101j \u0161o atbild\u012bbas sadal\u012bjumu. Pirm\u0101 r\u0101da gana un avs, m\u0101c\u012bt\u0101ja un draudzes locek\u013ca kop\u0113jo atbild\u012bbu. M\u0113s varam sac\u012bt \u0161eit proporcija ir 50% uz 50%, pusi uz pusi. Otr\u0101 l\u012bdz\u012bba atkl\u0101j 100% sievas atbild\u012bbu, tie ir gad\u012bjumi kad k\u0101da pazu\u0161an\u0101 ir piln\u012bb\u0101 atbild\u012bga draudze. Un tre\u0161\u0101 l\u012bdz\u012bba atkl\u0101j pa\u0161a d\u0113la nedal\u012bto atbild\u012bbu. Tie ir gad\u012bjumi, kad vain\u012bgs nav nedz m\u0101c\u012bt\u0101js, nedz draudze, bet pats cilv\u0113ks, kur\u0161 ieguvis Dieva sv\u0113t\u012bbu un labumus tom\u0113r tos iz\u0161\u0137\u0113rd\u0113 savt\u012bgiem m\u0113r\u0137iem un no Dieva atk\u0101pjas nejaut\u0101dams k\u0101 Dievs par to j\u016btas.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Ir \u013coti labi, ka \u0161aj\u0101s l\u012bdz\u012bb\u0101s, katr\u0101 no \u0161iem gad\u012bjumiem, t\u0101s ar\u012b dod k\u0101du praktisku pam\u0101c\u012bbu ko dar\u012bt un k\u0101 r\u012bkoties. Pirmaj\u0101 gad\u012bjum\u0101 gans paman\u012bjis savas avs nozu\u0161anu dodas to mekl\u0113t. Vi\u0146am ir svar\u012bga \u0161\u012b viena vien\u012bg\u0101 avs un vi\u0146\u0161 tai dodas paka\u013c. Un atradis vi\u0146\u0161 to prieka pilns ce\u013c uz saviem pleciem un atgrie\u017e pie p\u0101r\u0113j\u0101m gan\u0101mpulka av\u012bm. Te ir uzsv\u0113rta gana iniciat\u012bva, iet un mekl\u0113t. <\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Otraj\u0101 gad\u012bjum\u0101 sieva izm\u0113\u017e m\u0101ju un iededzina sveci. B\u012bbel\u0113 m\u0101jas izm\u0113\u0161ana noz\u012bm\u0113 atst\u0101\u0161anos no saviem gr\u0113kiem un sveces aizdeg\u0161anas nor\u0101da uz Kristus gaismas iedeg\u0161anu sav\u0101 dz\u012bv\u0113. Draudzei, tas ir katram no mums, ir j\u0101atbr\u012bvojas no gr\u0113kiem, no net\u012brumiem, kas ir par iemeslu daudzu cilv\u0113ku kri\u0161anai un pazu\u0161anai. Dievs negrib lai m\u0113s b\u016btu perfekti, Dievs grib lai m\u0113s b\u016btu patiesi, lai m\u0113s iraudz\u012btu savus gr\u0113kus un atgriestos pie t\u0113va m\u0101j\u0101s.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Glu\u017ei k\u0101 mums to st\u0101sta l\u012bdz\u012bba par pazudu\u0161o d\u0113lu, kas sav\u0101 zi\u0146\u0101 at\u0161\u0137iras no iepriek\u0161\u0113jiem diviem, \u0161\u012b l\u012bdz\u012bba mums m\u0101ca: atst\u0101j vi\u0146u, \u013cauj tam iet. \u013bauj, lai vi\u0146\u0161 izbauda savu, no t\u0113va neatkar\u012bgo dz\u012bvi un t\u0101s atnest\u0101s sekas un pats non\u0101k pie paties\u012bbas atzi\u0146as caur savu dz\u012bves pieredzi. \u0160aj\u0101 l\u012bdz\u012bb\u0101 m\u0113s redzam, ka t\u0113vs neg\u0101ja savam d\u0113lam paka\u013c, tom\u0113r vi\u0146\u0161 vi\u0146u m\u012bl\u0113ja. Vi\u0146\u0161 st\u0101v\u0113ja uz sava nama lieve\u0146a un l\u016bg\u0161an\u0101 vienm\u0113r l\u016bkoj\u0101s t\u0101lien\u0113 skat\u012bdamies vai vi\u0146a d\u0113ls neatgrie\u017eas. Un vi\u0146\u0161 atgriez\u0101s. Jau izt\u0101l\u0113m paman\u012bdams savu d\u0113lu t\u0113vs tam skr\u0113ja pret\u012bm un m\u012b\u013ci to apsk\u0101va.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: 'Times New Roman', serif;\"><span style=\"font-size: medium;\">Dievam m\u0113s katrs esam v\u0113rt\u012bgs un svar\u012bgs. Vi\u0146\u0161 n\u0101k pie mums un noliecas pie mums, lai m\u016bs no jauna atrastu, paceltu un atgrieztu m\u016bs, m\u016bsu patiesaj\u0101 dz\u012bv\u0113. Vi\u0146\u0161 mekl\u0113 m\u016bs, bet tas nenotiek ar\u012b bez katra m\u016bsu l\u012bdzda\u013cas. M\u0113s esam Dieva l\u012bdzstr\u0101dnieki, t\u0101d\u0113\u013c ar\u012b mums ir l\u012bdzdala pie pazudu\u0161o mekl\u0113\u0161anas un atgrie\u0161anas. Ja tas izdodas, tad prieks ir gan \u0161eit virs zemes, gan priec\u0101jas e\u0146\u0123e\u013ci debes\u012bs. \u0100men.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cKur\u0161 no j\u016bsu vidus, kam ir simts avis un kas vienu no t\u0101m ir pazaud\u0113jis, neatst\u0101j visas devi\u0146desmit devi\u0146as tuksnes\u012b, lai ietu paka\u013c pazudu\u0161ajai, l\u012bdz kam\u0113r tas to atrad\u012bs? Un, to atradis, tas prieka pilns to ce\u013c uz saviem pleciem un, m\u0101j\u0101s n\u0101cis, sasauc savus draugus un kaimi\u0146us un tiem saka: priec\u0101jieties ar mani, jo es savu pazudu\u0161o avi esmu atradis. Es jums saku, t\u0101pat b\u016bs liel\u0101ks prieks debes\u012bs par vienu gr\u0113cinieku, kas atgrie\u017eas, nek\u0101 par devi\u0146desmit devi\u0146iem taisniem, kam atgrie\u0161an\u0101s nav vajadz\u012bga. Vai ar\u012b \u2013 kura sieva, ja tai ir desmit gra\u0161i un t\u0101 vienu no tiem ir pazaud\u0113jusi,&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-924","post","type-post","status-publish","format-standard","hentry","category-sprediki"],"_links":{"self":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=924"}],"version-history":[{"count":1,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/924\/revisions"}],"predecessor-version":[{"id":925,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=\/wp\/v2\/posts\/924\/revisions\/925"}],"wp:attachment":[{"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kandavasdraudze.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}